The Washington Post

School-prayer fight blurs church-and-state line

Activists push for more worship in public education after Supreme Court’s ruling on religious freedom

- BY HANNAH NATANSON

AMichigan superinten­dent is pondering whether coaches should lead students in pregame prayer. A school board member in Florida wants her district to teach students about prayer and offer religious studies. In Hawaii, the leader of a faith- and familyfocu­sed activism group sees a path to altering a state policy that says public-school employees cannot initiate prayer on campus.

A month has passed since the Supreme Court ruled in favor of a Washington state football coach who knelt at midfield to pray and was joined by student-athletes. The court wrote, in a 6-3 decision, that Bremerton High School assistant coach Joseph Kennedy’s prayers were protected by the Constituti­on’s guarantees of free speech and religious exercise, and that the district was wrong to discipline him for what the majority saw as a private act.

In response, families, teachers and activists are preparing to push religious worship into public schools nationwide — working to blur the line dividing prayer and pedagogy, and promising emotional, spiritual and educationa­l benefits for students. Some school officials are listening: In at least three states, Illinois, Alabama and Oregon, school personnel have said they are reviewing their policies on employee prayer.

“Our nation has lost its way in having lost a belief of a higher power,” said Christi Fraga, a Miami-dade school board member who in May successful­ly proposed establishi­ng an annual day of prayer in her district. “So in my community, there has been a cry for help — a cry to allow prayer in our schools.” Fraga added of the court’s ruling: “I hope it brings back our country to its foundation.”

Those who say faith should play a role in public schools are thrilled with their gains and eager to push for more next school year. They cite not only the court’s decision for Kennedy but also a June ruling in which the court declared that Maine cannot prevent religious schools from receiving public tuition grants permitted for other private schools.

In other places, though, educators say not much will change — largely because coach-led prayer at games and invocation­s before school board meetings were already happening.

The fiercest advocates for church-state separation also concede they were fighting an uphill battle even before the court’s ruling. Annie Laurie Gaylor, cofounder of the Freedom From Religion Foundation, said many districts routinely ignore the string of 1960s and 1970s Supreme Court decisions establishi­ng that public schools cannot require students to recite prayers, cannot allow teachers to lead students in prayer and generally cannot promote or inhibit religion at school.

Gaylor said her foundation, a nonprofit founded in the late 1970s, is constantly fighting back against coaches who lead prayers with students at school or school officials who schedule prayer into the school day. In an average year, school incidents make up 50 percent of the group’s caseload, she said.

“We were mopping up anyway; it was like whack-a-mole,” Gaylor said.

Some mothers and fathers also fear what the next school year may bring. Those who practice non- Christian religions warn that, in most of America, “prayer” will by default mean Christian prayer, leaving their children alienated and isolated — while those who do not practice any faith worry their children will be coerced into espousing values and beliefs their parents do not share.

Among them is Kristi Robertson, a 33-year-old atheist in Oklahoma whose daughter discovered God and Christiani­ty when her third-grade public-school teacher led the class in daily prayer. Four years later, Aurora, alone in her family, still prays and goes to church.

“There is nothing I can do about that now; she has made her choices to be religious,” Robertson said. “And if she’s invited to pray at school, she’s going to. If I do hear about it, I would probably complain again — but for other students. It is too late for her.”

‘A little bit of a spirit helps you’

Bill Defrance, superinten­dent of Eaton Rapids Public Schools in Michigan, has moonlighte­d for years as a high school soccer referee. When religious schools compete, he has listened as coaches intone team prayers before and after a game. Still, he has never seen a public-school coach lead a prayer.

But in light of the Supreme Court ruling, and pending guidance from state officials, DeFrance said he is open to the idea of coach-led prayer.

If the Michigan Department of Education or the Michigan High School Athletic Associatio­n “said they’d like to work . . . about how you can incorporat­e prayer into sports events for kids, I’d certainly take it to the [school] board to say, ‘We could help pilot this; we could try this,’ ” Defrance said. (A spokesman for the state athletic associatio­n emailed The Washington Post, saying: “This is strictly an individual school district issue in Michigan. We have no part in this decision-making process.” A spokesman for the Education Department wrote in an email that his agency “has not sent any guidance to local school districts on this issue at this time. We have made a request of our state attorney general’s office for a review of the decision.”)

If done well, Defrance added, coach-led prayer could yield advantages for his district’s 2,000 students, serving as a way to learn about other cultures.

“I could see some real interestin­g things like, ‘Okay, Bill, you’re Hindu. You lead the prayer this week,’ and give some background about why Hindus pray,” he said. Plus, “I do think sometimes having a little bit of a spirit helps you to play.”

In Hawaii, Eva Andrade, president and chief executive of faithbased activist group the Hawaii Family Forum, is also eyeing ways to introduce prayer into schools and school competitio­ns. People of faith feel unsafe at school, Andrade said, threatened by a 1947 Hawaii Board of Education policy that prohibits “prayer and other religious observance­s ... organized or sponsored by schools.” The Supreme Court ruling, she said, offers the first chance in decades to change that policy — and her group is determined to take advantage of the opportunit­y.

“I would like them to allow people to bring their faith into their position without any fear,” Andrade said.

State-level advocacy is afoot in other places, too: In Ohio, an hour after the Supreme Court’s ruling was published, Lt. Gov. Jon Husted urged school districts to review and update their policies on school prayer. And a few months before the ruling, in Kentucky, a Republican lawmaker and a Lexington rabbi teamed up on a bill requiring public-school students to silently pray, meditate or reflect in class.

Florida passed a similar law in June 2021 that requires a moment of silence each day. Although the law drew strong criticism from advocates of church-state separation, it thrilled Fraga, who persuaded her colleagues to hold a National Day of Prayer every May for the district’s roughly 330,000 students.

Fraga’s original proposal suggested school employees facilitate prayer-related events and programs. In an interview, she said she envisioned teachers taking the day to instruct students about the history of prayer and how different faiths worship.

The Miami-dade school board’s vice chair, Steve Gallon III, fearing violation of the Constituti­on, offered an amendment watering down the proposal. The version that passed in mid-april, Gallon said in an interview, simply “provides an opportunit­y for students to freely assemble and express themselves in honor of the National Day of Prayer. ... Staff also has the right to do that, during non-duty times.”

Fraga still does not understand why it’s okay for the district to recognize LGBTQ History Month, with school-hosted events and celebratio­ns, but not do something similar about prayer. Although she is running for mayor of the city of Doral and plans to leave the school board in November, she intends to continue her education advocacy — bolstered by the Supreme Court ruling, she says it may be possible to introduce more religion classes into public schools.

“I would love to see there be the ability to implement more religious teachings,” Fraga said. “There’s lessons that are taught right now in school that maybe certain families do not believe in, [and] students have to sit there and listen to what history has brought us to.”

Why not, she asked, also offer lessons on the Christiani­ty, the “religion that has formed our nation”? As well as “the different types of religion,” she added.

‘I thought it was required’

In other places, educators are struggling to understand the fuss about the Supreme Court ruling, because prayer has long been part of sports events and school board meetings.

Amy Kruppe took over as superinten­dent in Michigan’s Hazel Park Schools seven years ago. When she arrived from Illinois, she was surprised to find that school board members opened meetings with prayer — sometimes inviting “a man of the cloth” to lead proceeding­s.

“I said, ‘Wait a minute. This is not constituti­onal,’ ” Kruppe said. “But their feeling was it was important to them as an organizati­on” — so to this day, the board opens its meetings with Christian prayer, Kruppe said.

Over the years, Kruppe has come around to the idea. There have never been complaints, apart from hers. She said coaches in Hazel Park also lead prayers at games, “and no one says anything about it.” She noted that Hazel Park, a district of about 3,200 students, is about 50 percent White, 50 percent Black and, as far as she can tell, nearly 100 percent Christian.

“I really think it’s the environmen­t, the community you’re in,” Kruppe said. The ruling “just gives some individual­s that might have already been doing it anyway the freedom to say, ‘It’s okay.’ ”

Steven Fogg, who sits on the school board of Clovis Unified School District in California, said coaches in his district of 43,000 encourage prayer in a wink-wink-nod-nod sort of way. For example, the coach of his son’s high school football team allowed players five minutes of pregame “team time,” widely understood as time for student-led prayer.

Fogg said his school board used to open its meetings with prayer — until 2019, when they received a cease-and-desist letter from the Freedom From Religion Foundation.

“So we just moved our prayer to have it before the school board meeting, in a setting where there are no students,” Fogg said. He added that although the Supreme Court ruling will probably make religious employees less fearful to be themselves at school, it “changes nothing” policy-wise “because we already have a strong faithbased school board and administra­tion and many of our coaches.”

Others, though, are appalled by what they see as an erosion of the boundary between church and state.

In Salt Lake City, 50-year-old Thayne Warner is rememberin­g his son’s struggles in high school, when his football coach called on players to pray before every game and at team dinners. The family lived in Aurora, Colo., at the time, and Warner — a former Mormon, now an atheist — grew angry when he saw how the tradition was affecting his boy.

“He had been called on to pray and had to decline and felt terrible afterwards, because he didn’t really know how to pray in the way that everyone else was praying — Mormon praying is somewhat different,” Warner said. “He felt like everyone was looking at him and judging him for not participat­ing.”

Things got so bad, he said, that his son considered quitting the team. Incensed, Warner filed a complaint in 2016 with the help of the Freedom From Religion Foundation. The prayer ceased, and the coach was later fired.

Warner’s three older children are past school-age, and his two youngest do not play sports. But the Supreme Court’s ruling has him worried for other students. He says it will be difficult — maybe impossible — for other parents to act like he did.

“I just think students like my son are just going to be further put in an uncomforta­ble position,” Warner said.

And in Oklahoma, Robertson is concerned that more families will undergo what hers did.

Robertson contacted the Freedom From Religion Foundation soon after her daughter told her about the third-grade teacher’s prayers, in which she was taught to thank Jesus for things like sunny days and good classroom behavior. The foundation submitted a complaint to the Mid-del School District in May 2019.

The family has since switched school districts, and Robertson is unsure what happened to the teacher, if anything. Rick Cobb, superinten­dent of the Mid-del district, wrote in an email that he spoke “with school staff about the situation” but declined to share any more informatio­n, writing, “We do not discuss disciplina­ry issues involving students or employees.”

But Robertson knows how the experience changed her daughter. On a video call, sitting beside her mother, Aurora said she enjoys praying and going to church with her best friend, a girl named Maria. She said that she believes in God and that she began believing when her third-grade teacher talked about God in class.

“The teacher, she said, ‘ He is always watching you and offering forgivenes­s and stuff,’ ” Aurora said. At first, she thought praying “was a little weird, but I went along with it because I thought it was required.”

 ?? NICK OXFORD FOR THE WASHINGTON POST ?? Kristi and Kyle Robertson, seen with their daughter Aurora in Yukon, Okla., are atheists. Aurora’s mother says her child discovered God and Christiani­ty via her third-grade public-school teacher.
NICK OXFORD FOR THE WASHINGTON POST Kristi and Kyle Robertson, seen with their daughter Aurora in Yukon, Okla., are atheists. Aurora’s mother says her child discovered God and Christiani­ty via her third-grade public-school teacher.
 ?? Nick Oxford FOR The Washington POST ?? FROM TOP: Kristi Robertson and her daughter Aurora play Monopoly at their home last week in Yukon, Okla. While Robertson is an atheist, her daughter believes in God and Christiani­ty. A report card for Aurora features a note from her third-grade teacher, who would talk about God and lead the class in daily prayer in which they were taught to thank Jesus for things like sunny days and good behavior. Four years later, Aurora, seen in her room, is still the only member of her family to pray and go to church.
Nick Oxford FOR The Washington POST FROM TOP: Kristi Robertson and her daughter Aurora play Monopoly at their home last week in Yukon, Okla. While Robertson is an atheist, her daughter believes in God and Christiani­ty. A report card for Aurora features a note from her third-grade teacher, who would talk about God and lead the class in daily prayer in which they were taught to thank Jesus for things like sunny days and good behavior. Four years later, Aurora, seen in her room, is still the only member of her family to pray and go to church.
 ?? Nick Oxford FOR The Washington POST ??
Nick Oxford FOR The Washington POST
 ?? Kristi ROBERTSON ??
Kristi ROBERTSON

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