The Washington Post

The latest chapter in a disturbing trend of racial cosplay

- KAREN ATTIAH literal This column is excerpted from Karen Attiah’s weekly Post Opinions newsletter. To sign up, go to

Let’s talk about a impostor syndrome. It seems as if every few years, the world learns about a White woman who spent at least a good portion of her career pretending to be someone from a different racial background. The latest: a woman known as Raquel Evita Saraswati, who last month resigned from her position as chief equity, inclusion and culture officer of the American Friends Service Committee, an advocacy organizati­on based in Philadelph­ia. Saraswati has been described as a Muslim activist and has encouraged people to believe that she was of Latina, South Asian and Arab descent.

This seems to have been a lie.

An open letter posted on Medium on Feb. 10 by a “group of individual­s who care deeply about AFSC” accused Saraswati of misreprese­nting herself and offered a detailed history of her family lineage. Alice Speri of the Intercept then reported that Saraswati’s mother, Carol Perone, said Raquel had been born Rachel Elizabeth Seidel. “I don’t know why she’s doing what she’s doing,” Perone said, adding: “I’m as white as the driven snow and so is she.”

According to people I spoke with who were close to the situation, Saraswati had over the years represente­d herself as various versions of “Brown” ethnicitie­s, including Pakistani, North African and Lebanese.

Given all of those details, I’ve gotta ask: What was this woman thinking?

I contacted Saraswati for comment on the record. “Regarding the allegation­s against me regarding my identity,” she wrote, “I am currently taking the time I need with loved ones, extended family, and profession­al counsel to ensure that this is addressed comprehens­ively while maintainin­g discretion and care for the personal lives of others. It is important that I take extraordin­ary care for those who are and will be impacted.”

This whole episode brings to mind the saga of another Rachel — Dolezal, the White woman who claimed to be a Black woman and, before she was outed, served as president of the Spokane, Wash., chapter of the NAACP.

It’s also reminiscen­t of the story of Jessica Krug, the former George Washington University professor (who taught African history classes, no less) who admitted to faking her identity multiple times as different types of Black women: North African Black, American Black, Bronxby-way-of-the-caribbean Black. In reality, “Jess La Bombalera,” as she was known, was a White Jewish woman from a suburb of Kansas City.

There’s much to interrogat­e about how and why White women deploy racial cosplay — and get away with it.

“Perhaps it is a twisted attempt to be seen and heard — even to misbehave — by defying expectatio­ns of ‘ good’ white girls and women,” sociology professor Robyn Autry wrote in 2020.

Fundamenta­lly, one reason White women can even think to do this is that non-white cultures, physical features and clothing styles are frequently seen as ripe for appropriat­ion, things to be tried on and discarded as if they were costumes on sale at Party City. I’ve also written before about how colorism comes into play — how White, White-passing or ethnically ambiguous women ascend to positions of power more often than other, darker-skinned women.

Saraswati’s case, however, goes beyond one woman’s decision to misreprese­nt herself personally and profession­ally.

Saraswati appears to have exploited the political pendulum swing from the rampant Islamophob­ia of the post-9/11 era into the late 2010s, to the progressiv­e diversity and inclusion wave of today.

There’s no doubt she was part of the Islamophob­ia machine. She made public appearance­s on right-wing platforms including Fox News and Newsmax, as a “moderate” Muslim urging people to be critical of Islam. She also appeared as a hijab-wearing Muslim activist in “Honor Diaries,” a documentar­y that painted Islam as responsibl­e for violence against women. The film was made by the Clarion Project, an organizati­on the Southern Poverty Law Center has called “anti-muslim.”

That Saraswati seems to have shifted from being a token Muslim of color in right-wing spaces to a token Muslim of color in left-wing spaces is proof of just how much White power structures blindly rely on superficia­l “representa­tion.” Ever since colonial times, White people have embraced individual members of oppressed groups willing to validate the beliefs and policies that prop up White power structures.

On the right, for instance, White structures have used public-facing Muslims to help justify racial profiling, surveillan­ce and even the invasions of Muslim countries.

In progressiv­e organizati­ons, such as the AFSC, whose supposed mission is to combat oppression, discrimina­tion and inequity, tokenizati­on in the name of internal “diversity” often serves as little more than window-dressing for White-led organizati­ons that refuse to structural­ly reform.

On both sides, the voices and concerns of marginaliz­ed communitie­s don’t matter as much as the White organizati­ons’ attempts to gain power and win credibilit­y by trotting out people who appear to “tick all the boxes.”

When I reached Saraswati, she vigorously defended her progressiv­e bona fides and said any suggestion that she had “infiltrate­d” the AFSC was “harmful, dangerous, and represents a willful misreprese­ntation of my work. My career did not begin in the ‘right-wing.’ ”

Unfortunat­ely for Saraswati, all her work is now fair game for questionin­g. AFSC’S embarrassi­ng blunder is a lesson for us all about the perils of mindless box-ticking in the name of diversity representa­tion.

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