Putin’s messianic mission
The autocrat’s Darwinian worldview was shaped by a grim childhood, the KGB, and the fall of the Berlin Wall.
How did Putin grow up?
Born in 1952, Putin spent his childhood in St. Petersburg (then called Leningrad), in the shadow of World War II. During the Nazis’ 871-day siege of Leningrad, more than a million citizens died; starvation drove some people to cannibalism. Putin’s father was a factory worker and devoted Communist who’d reportedly worked for the NKVD, the party’s feared law enforcement arm. Putin grew up in a communal apartment in a drab housing complex where he and his friends chased rats in the hallways for amusement. The short, scrawny boy was bullied, driving him to take up judo and sambo, a Soviet martial art that teaches participants to remain stoic even in the face of great pain. Wily and inscrutable, Putin earned a reputation as a ruthless street fighter unafraid to take on far larger opponents. He learned, he later wrote, that when threatened, “You must hit first, and hit so hard that your opponent will not rise to his feet.”
When did he become a spy?
Taken as a boy by depictions of brave, resourceful agents in books and movies, Putin knew at a young age he wanted to join the KGB, and reportedly asked about signing up while still in high school. His attraction to the Gestapo-like agency during “the height of KGB repression against the Soviet dissident movement” speaks volumes, said Rutgers political scientist Alexander Motyl. Recruited after studying law at Leningrad State University, Putin was evaluated during his training as a risk-taker with an unusually low sense of fear, according to Putin’s own account. KGB officers were trained to be predatory, inscrutable, and devoted above all to the Russian state. After several years in Leningrad, he was sent to Dresden, East Germany, in 1985. There he had what is often called the most pivotal experience of his life.
What was it?
Watching the fall of the Berlin Wall in November 1989. Holed up in the KGB headquarters, Putin, then 37, grew panicked as he watched crowds march on the headquarters of the Stasi, the East German secret police, and then begin to gather outside the KGB’s villa. As his colleagues frantically burned documents, Putin made a desperate call to the Soviet military command for help. To his profound shock, none was forthcoming. “I got the feeling then that the country no longer existed—that it had disappeared,” Putin said years later. His feelings of
To avenge Russia and restore its lost glory. “In his mind, Mr. Putin finds himself in a unique historical situation in which he can finally recover for the previous years of humiliation,” said Russian journalist Mikhail Zygar. Russia’s return to superpower status, Putin has said, starts with his total control over a “supercentralized” state. The next phase is reassembling a Russian-speaking empire within the former Soviet Union’s borders. To see Ukrainians building a Western-style democracy within those old borders is a “mortal threat to his imperial ambitions,” said Motyl of Rutgers. Some Putin analysts also point to a religious dimension to Putin’s vision.
What role does religion play?
betrayal and humiliation intensified with the subsequent collapse of the Soviet Union. Putin drew several formative lessons from his Dresden experience. It instilled in him a loathing for democratic mobs and a bitter resentment of the West. It taught him, he said last month, that even a momentary “paralysis of power” is “the first step toward complete degradation and oblivion.” And it implanted in him a driving obsession that lies behind his stunning aggression in Ukraine.
What is this obsession?
Putin has embraced the Russian Orthodox Church as a core element of nationalistic Russian identity. He wears a baptismal cross and is shown in state media engaging in religious rites. The church’s leaders share his vision not only of a morally decaying West but of restoring a svyataya Rus— Holy Russia—that extends to Russian Orthodox believers in former Soviet republics. As the site of the founding of Russian Orthodoxy, Kyiv holds great significance, and church leaders were affronted when in 2019 the Ukrainian Orthodox Church asserted its independence from the Patriarchate of Moscow, whose jurisdiction it had been under for centuries. The nationalistic head of the Russian Orthodox Church, Patriarch Kirill, has formed a close bond with Putin, calling him a “miracle from God.” The extent to which Putin sees himself as a messianic figure on “a spiritual quest” to save Russia is underappreciated by many in the West, writes British journalist Giles Fraser. In the face of such a vision, he writes, it’s deluded to think “that a bunch of sanctions is going to make a blind bit of difference.”