Times Chronicle & Public Spirit

Microaggre­ssions are not true bigotry

- Christine Flowers

I was out of the country for a few weeks, so I missed some of the earthshatt­ering events that occurred in this part of the world. One that shocked me when I finally read up on it was a troubling wave of racism engulfing cartoon characters and such. Apparently, parents at Sesame Place in our own backyard have claimed that characters like Rosita (and a few others who have gone into the Muppet Protection Program) ignored their children when they attempted to high five, or get a picture with them. Those children were Black, while the Muppets were multi-colorful.

Sesame Place issued a heartfelt apology for the bigotry displayed by its cartoon employees, seeming to accept the narrative that the giant terrycloth­ed creatures were one step removed from being white nationalis­ts. They were convinced that something was wrong by the incontrove­rtible proof of cell phone camera footage, which showed Rosita refusing to engage with the little Black girl. It never occurred to them that the person inside the Rosita costume might not have actually seen the child, or that it was heat and annoyance instead of racism that caused the giant Latina Muppet to rebuff the tot.

Then we had the case of Chuck E Cheese, who ignored another little Black girl who was vying for his attention among a bunch of white kids. Clearly, the giant mouse was actually a rat. There could be no explanatio­n other than that these people who had willingly sought jobs to make children happy only wanted to make children of a certain race happy. It was ridiculous to think that they were anything but David Duke in better looking sheets.

And at the end of it all, you just have to laugh. Because the fact that we are obsessing about the racism of cartoon characters highlights something that has become more rampant and noxious than chimeric bigotry: the narcissist­ic sense that the world owes us something.

It all stems from the principle of “microaggre­ssions,” those things that a prior generation would have laughed off as bad manners but which becomes, to the enlightene­d children of the Boomers, a human rights violation.

The fact that some children were ignored by giant cartoon characters on a very hot summer day is not in Emmet Till territory. The fact that I even need to write that is disturbing. My father spent a summer in Mississipp­i 55 years ago, a summer that was fraught with real racism and immediate dangers. He had a run-in with the Klan, was spat upon by little white children and was refused service at several restaurant­s because of his skin color. That skin color and the fact that he was doing civil rights work made him a traitor to the race.

Those were not micro-agressions. The murder of Medgar Evers, of Martin Luther King, Jr., of Viola Liuzzo and the beating of John Lewis were not microaggre­ssions either. That was the true face of bigotry.

The fact that there is racism, and there is hostility and there is persecutio­n cannot be ignored. But the people who play these games are the ones who are making it much more difficult for people of good faith and common sense to listen when those real cases of inhumanity occur. It’s the boy who cried wolf. If you even pretend that a Muppet overlookin­g a child of a certain race is a sign of rank bigotry, you are desensitiz­ing us to the situations where minorities actually are the victims of discrimina­tion.

The whole idea of “microaggre­ssions” is the woke’s revenge against America, a society that has traditiona­lly given the benefit of the doubt to strangers. While people can be rude, and even mean, we generally don’t assume that this hostility stems from any kind of actual prejudice. We just think they’re putzes.

But “microaggre­ssion” allows the woke, whether it be the women of MeToo or the aggrieved from the Trans communitie­s, or other members of socalled marginaliz­ed groups to reframe this bad behavior and lack of kindness as a civil rights violation. If you choose not to call someone with a beard a “she,” you are transphobi­c. If you question the wisdom of a young woman getting drunk at a party and then walking home with a strange guy, you are a misogynist. And if you question the motives of a stressed out Muppet who happened to ignore a minority child, you are a white supremacis­t.

I’m tired of this. I suspect many of you are, too. And so to those who actually think that microaggre­ssions are a legitimate form of bigotry, I have a suggestion from my dear departed Italian grandmothe­r: Go play in traffic, on Sesame Street.

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