USA TODAY International Edition

Why evangelica­ls should get over Romney hang- ups

Think values, not stereotype­s. Besides, we’re picking a president, not a pastor.

- By Nancy French Nancy French is the co- author of why evangelica­ls Should Support Romney ( And Feel Good About It!) and the co- founder of Evangelica­ls formitt.org.

The first time I heard the word “Mormon” was at the Church of Christ in Paris, Tenn. Our youth minister was warning us about cults, which was definitely more interestin­g than learning about, say, the evils of dancing. Cults were dangerous. They brainwashe­d people and controlled their lives. Examples included Charles Manson’s murderous “family,” Jim Jones and his suicidal acolytes — and Mormons.

Of course, I never ran into any “cult members” until one of my high school friends revealed she was a member of the Church of Jesus Christ of Latter- day Saints. I was thrilled. Finally, I had someone to take a moral stance against! Or, to be honest, I had someone else to fight. After all, my church also believed that Baptists, Presbyteri­ans and — of course! — Catholics were hell- bound.

Years later, I moved from pupil to Sunday School teacher, and one of my students told me she had met a Mormon. “Stay away from her,” I warned. “Why?” my friend innocently asked. “She seems really nice.” “It’s all part of the act,” I told her. In 2005, when I first heard of Mitt Romney, I immediatel­y said, “I’ll never vote for him.” Though I’ve always considered identity politics wrong, I had been taught ( brainwashe­d?) to disbelieve anything a Mormon said. Instinctiv­ely, I wanted to vote for “my own kind.” Apparently, others see it the same way. When South Carolina evangelica­l voters went to the polls, most wanted to show support for a candidate who shared their religious beliefs. Romney didn’t fare well. Then, Rick Santorum won in Minnesota, Missouri and Colorado, before losing momentum to Romney in Maine.

Carter, Clinton and you

So, what is the right approach for undecided evangelica­ls? In 2012, Republican­s have four options: Ron Paul, whois Baptist; Rick Santorum and Newt Gingrich, whoare Catholics; and Romney, who, of course, is Mormon. Does this mean that Paul is the last viable alternativ­e for evangelica­l voters?

Of course not. My consternat­ion over a Mormon president created some interestin­g conversati­ons between my husband and me. And after many weeks of discussing ( and praying about) the issue, I changed my mind. Simply put, his arguments won me over.

I realized evangelica­ls haven’t voted for their “own kind” in many recent presidenti­al elections. For example, when Jimmy Carter ( a Southern Baptist Sunday School teacher) ran against Ronald Reagan, most evangelica­ls voted for the divorced Hollywood actor. Bill Clinton — another Southern Baptist — lost the evangelica­l vote each time he ran. Evangelica­ls have again and again chosen the candidate who best represents their values, not their theology.

But will things be different with Romney? Will evangelica­ls reject him even if he shares their values? Will they stay home or — even worse— vote for Obama? Evangelica­ls should consider Romney a viable option. In Nevada, they did just that; and, in Florida, many did as well. But for the turnout to move from “acceptable” to “enthusiast­ic,” evangelica­ls have to understand a few things.

First, we’ve got to stop using the word “cult.” It’s a loaded term that evokes the imagery of mind control and fails to take LDS members seriously. It’s the theologica­l equivalent of saying “stay away” instead of “let’s talk about our difference­s.”

Second, evangelica­ls aren’t endorsing Mormonism if they vote for Romney. Most Christians wouldn’t hesitate to vote for a Catholic ( who might believe Mary was co- redemptrix with Christ) or a Jew ( who might deny the very divinity of Christ). Why? Because people from vastly different spiritual background­s can share the same political values. We’re electing a president, not a pastor.

This moves well beyond the Mormon/ Evangelica­l divide. For example, President Obama hasn’t done much for Jeremiah Wright’s now- famous “black liberation theology,” and George W. Bush’s evangelica­l beliefs likely repelled as many people as they attracted. God is the Prime Mover in our salvation, not man, and certainly not presidents.

Values that translate

Finally, evangelica­l voters should appreciate the LDS church’s support for the values we hold dear. LDS members volunteere­d many hours and donated much money to fight for California’s Propositio­n 8, a ballot measure that defined marriage as between a man and a woman. ( This has since been ruled unconstitu­tional by a federal appeals panel and might make its way to the U. S. Supreme Court.) In a nation where marriage rates are declining, illegitima­cy is skyrocketi­ng, and courts challenge the very notion of matrimony, strong Mormon families present a vital counterpoi­nt in a “me- first” culture.

Evangelica­ls who don’t support Romney because of his faith have been called ignorant and even “bigots.” However, as a former member of that club, I know many are simply concerned about theology and are trying to figure out how faith should ideally inform their vote. What have I learned? That God is in control, our shared values matter, and we can vote for someone who doesn’t share our faith without compromisi­ng our religious identities.

 ?? By Robert F. Bukaty, AP ?? Romney: The Republican presidenti­al candidate greets supporters at a caucus on Feb. 11in Portland, Maine.
By Robert F. Bukaty, AP Romney: The Republican presidenti­al candidate greets supporters at a caucus on Feb. 11in Portland, Maine.

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