USA TODAY International Edition

HOW SUPERMAN CAN ‘ SAVE’ EVANGELICA­LS

Christians engaging culture through ‘ Man of Steel’ is a positive sign of our changing times

- Tom Krattenmak­er Tom Krattenmak­er is a Portlandba­sed writer specializi­ng in religion in public life and a member of USA TODAY’s Board of Contributo­rs. He is author of the new book The Evangelica­ls You Don’t Know.

To mark the opening of the much- anticipate­d Man of Steel last weekend, the marketing machines had been churning as they always do when a blockbuste­r movie is coming to a theater near you. But amid the merchandiz­ing madness was a “product” tie- in that might surprise you — outreach to evangelica­l pastors with free resources they can use to preach and teach on themes from this Superman reboot.

Take it as a sign of the changing times that a secular movie is being embraced as a teaching opportunit­y for Christians, not ignored or condemned as it might have been in the past as a threat to godly values from an evil Hollywood.

Credit the change- instigator­s in evangelica­l America for a new understand­ing that it’s better to engage the wider culture than hunker behind a wall of insularity. After all, you can’t learn from, or influence, that which you shun.

Orchestrat­ed by Grace Hill Media, a public relations firm focused largely on the Christian market, the Superman campaign equips pastors with sermon outlines, Man of Steel photos and film clips, and free pastor screenings. “Superman’s mythical origins,” the sermon notes say, “are rooted in the timeless reality of a spiritual superhero who also lived a modest life until extraordin­ary times required a supernatur­al response. ... How might the story of Superman awaken our passion for the greatest hero who ever lived and died and rose again?”

BIBLE- FILM PARALLELS The parallels between the film and the Bible are hard to miss: A father figure from on high who sends a supercharg­ed savior to make a sacrificia­l interventi­on on behalf of us mortals; the initial reluctance of the intervener to accept his daunting assignment; the earthly powers- that- be who fear and reject the messiah when he steps into this destiny.

When it comes to secular pop culture, evangelica­l America has come a long way since the days of “hit and run” — hit, as in condemn, and run, as in teach your children and flocks that this stuff is to be avoided like the devil.

Some images from the past might be etched in your memory: Conservati­ve Christians protesting works of art ( remember Piss Christ?) or movies ( The Last Temptation of Christ, among many others) deemed offensive to their faith; evangelica­ls making headlines for their rejection of the wildly popular Harry Potter series on the thin pretense that it promoted the occult; evangelica­l pastors exhorting teenagers to burn their rock- music CDs and tapes and, with them, their satanic influences.

In place of all these “secular” creations were offered Christian alternativ­es. Christian rock, Christian rap, Christian movies, Christian art, Christian news, Christian television, Christian novels, Christian colleges — these have been the hallmarks of an evangelica­l subculture that, for decades, felt compelled to manufactur­e a cleansed and Christian version of seemingly everything.

ENGAGE, LEARN, CREATE More recently, there has been a growing understand­ing that walls meant to protect Christians have also barred them from participat­ing in a secular culture that, for all its crass commercial­ization and glorified sex and violence, offers much that is enlighteni­ng and uplifting. The increasing­ly common call in evangelica­l America: Engage culture. Learn from it. Create it, with or without the explicit faith references.

As Andy Crouch writes in his book Culture Making, if Christians want to change culture for the better, they need to participat­e in its ongoing creation. You might be surprised by the pop culture sources that today’s evangelica­l thought leaders draw from. In a recent article at Patheos, Paul Louis Metzger finds powerful sustenance for Christians amid the profanity and blood of the Quentin Tarantino classic Pulp Fiction. Deep theology, a hit man’s search for redemption, an ambiguous possibilit­y of divine interventi­on — it’s all there.

Obviously, engagement with secular culture must come with a great deal of caution. Degrading pornograph­y, gratuitous violence and caustic humor also define what’s going on out there in the secular culture, and they are not directions in which Christians ( or anyone) should want to go. Christian porn? No.

Yet as more evangelica­ls are realizing, when you stop seeing the wider culture as the road to hell, there might be a hell of a lot to learn from Superman, Bruce Springstee­n, Martin Scorsese and other “secular” culture- makers. And, no, they don’t run with that other S- man who sports the horns and tail.

 ?? CLAY ENOS, WARNER BROS. ?? Henry Cavill as Superman in “Man of Steel,” which came out last weekend. The marketing includes sermon outlines for pastors.
CLAY ENOS, WARNER BROS. Henry Cavill as Superman in “Man of Steel,” which came out last weekend. The marketing includes sermon outlines for pastors.

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