USA TODAY International Edition

NYC Council is wrong to move Jefferson statue

Consider the words of past Black leaders

- Jonathan Zimmerman History and education professor

I hate to admit it, but it’s true: Former President Donald Trump was right about the monuments.

Not about monuments to Confederat­e traitors like Robert E. Lee, whom Trump labeled “a great general.” Nor was he correct in claiming that military bases named after Confederat­es were “part of a Great American heritage.”

But Trump was right that these attacks would morph into a broader campaign to pull down memorials and monuments to the Founders of America, not just to the Southerner­s who took up arms against it.

“So this week it’s Robert E. Lee,” Trump mused in 2017, after white nationalis­ts marched to defend a statue of him in Charlottes­ville, Virginia. “I wonder is it George Washington next week and is it Thomas Jefferson the week after? You know, you really do have to ask yourself where does it stop?”

Alas, it doesn’t.

Exactly as Trump predicted, New York officials has voted to remove a statue of Thomas Jefferson from the chambers of the City Council.

Black history

“It makes me deeply uncomforta­ble knowing that we sit in the presence of a statue that pays homage to a slaveholde­r who fundamenta­lly believed that people who look like me were inherently inferior,” said Councilmem­ber Adrienne Adams, co- chair of the council’s Black, Latino and Asian Caucus.

She’s right about Jefferson, who enslaved more than 600 African Americans and fathered at least six children with one of them. But African Americans across our past have also invoked him on behalf of their struggle for freedom, which almost nobody mentioned at the council meeting last month.

Even in a plea to respect Black sensitivit­ies, ironically, the statue’s critics ignored Black history.

Start with Frederick Douglass, America’s most renowned abolitioni­st.

In his iconic 1852 Fourth of July address, Douglass acknowledg­ed that the author of the Declaratio­n of Independen­ce did not apply its ringing affirmation of equality – all men are created equal – to enslaved African Americans. But Douglas neverthele­ss praised the declaratio­n itself, which held the key to Black liberation.

‘ Saving principles’

“The principles contained in that instrument are saving principles,” Douglass thundered. “Stand by those principles, be true to them on all occasions, in all places against all foes, and at whatever cost.”

Likewise, W. E. B. Du Bois frequently quoted Jefferson in his demands for Black rights and dignity. Despite all of the injustices they faced, Du Bois wrote, African Americans remained deeply committed to Jefferson’s egalitaria­n ideals; indeed, they could not critique their oppression without those ideals.

“We the darker ones come even now not altogether empty- handed,” Du Bois wrote in his classic 1903 treatise, “The Souls of Black Folk.” “There are ( today) no truer exponents of the pure human spirit of the Declaratio­n of Independen­ce than the American Negroes.”

The best known invocation of Jefferson belongs to Martin Luther King Jr., who quoted the declaratio­n at the March on Washington in 1963: “I have a dream that one day this nation will rise up and live out the true meaning of its creed, ‘ We hold these truths to be selfeviden­t, that all men are created equal.’ ”

Like Douglass and Du Bois before him, King understood that the nation had fallen short on that pledge, but that the declaratio­n showed the way forward, for America and the world.

Two years later, speaking from his pulpit at the Ebenezer Baptist Church in Atlanta, he expanded on the same theme. “Never before in the history of the world has a sociopolit­ical document expressed in such profound, eloquent, and unequivoca­l language the dignity and the worth of human personalit­y,” King declared, praising the declaratio­n. Indeed, he concluded, “every man” – and, we’d add today, every woman – “is an heir of the legacy” of Thomas Jefferson.

Jefferson did not live by his own principles, as critics of his New York statue correctly noted. Even so, he remains our preeminent symbol of them, which is how he differs from Robert E. Lee and other Confederat­es.

Playing into Trump’s hands

Black Americans never celebrated Lee, who led the military campaign to continue their oppression. But they did embrace Jefferson, whose words inspired their own struggles against it.

And ignoring that distinctio­n plays right into the hands of Donald Trump, of course. In a tweet last month denouncing the decision to remove Jefferson’s statue, Trump called him “a principal writer of the Constituti­on.”

Twitterver­se exploded in mirth, noting that Jefferson was in France when the Constituti­on was drafted.

But most commentato­rs missed Trump’s closing boast: “Who would have thought this would ever be possible ( I did and called it long ago!)” He did call it, and correctly at that.

The big question is why so many of his enemies are trying to prove him right, and what history will call them for denigratin­g the legacy of the freedom fighters who summoned Jefferson. You really have to ask yourself, where does it stop?

Douglass, Du Bois and King would all have wanted Jefferson’s statue to stay. We should listen to them.

Jonathan Zimmerman teaches education and history at the University of Pennsylvan­ia. He is the author ( with Signe Wilkinson) of “Free Speech and Why You Should Give a Damn.”

 ?? RICHARD DREW/ AP ?? The New York City Council voted last month to remove Thomas Jefferson’s statue from its chamber.
RICHARD DREW/ AP The New York City Council voted last month to remove Thomas Jefferson’s statue from its chamber.
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 ?? ?? 1800 portrait by Peale
1800 portrait by Peale

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