USA TODAY US Edition

GOD VS. GOP

Christiani­ty doesn’t always fuel Republican politics. In fact, sometimes religious conservati­ves base their views on factors other than the Bible.

- Tom Krattenmak­er Tom Krattenmak­er is a member of USA TODAY’s Board of Contributo­rs and author of The Evangelica­ls You Don’t Know, to be released this spring.

As if we harbored any last doubts, we now have statistica­l evidence of a truth that’s seems more obvious by the year. “God” appears 12 times in the Republican platform this election season and just once in the Democrats’.

Couple this with the rhetoric of the candidates and GOP enthusiast­s, and it seems clearer than ever that Republican­s, the party of tax cuts for the wealthy and up-by-your-own-bootstraps regard for the poor, is the God party, the Christian party, in American politics.

If you’re like me, you have often puzzled over the combinatio­n of Christiani­ty and hard-edged conservati­ve politics and, like many progressiv­es, you’ve probably asked how a religion of love, compassion and selflessne­ss could lead to the positions and tactics that seem so at odds with what we think about Jesus.

Allow me to answer the question — by rejecting its premise.

Consider the very real possibilit­y that Christiani­ty is not what fuels Republican politics but rather that the two co-exist in today’s conservati­ve movement, as they do in the hearts and minds of its members.

Not to say that GOP positions are untethered from Christian ideas and teachings. You’ll invariably find religious conservati­ves citing chapter and verse in their justificat­ions for policy stands against gay marriage, for instance, or for keeping government hands off our wallets and religious practices.

But as surveys reveal, when it comes to some of the most contentiou­s political issues of recent years — torture, for example, or the kind of safety net the country will provide for our poorest citizens — Christian Republican­s tend to base their politics on factors other than the Bible.

NON-RELIGIOUS BELIEFS

A 2010 poll by the Pew Forum on Religion and Public Life found just 12% of white evangelica­ls indicating that their religious beliefs have a major influence on their views on immigratio­n policy. Similarly, just 13% say the same thing about their views about government aid to the poor.

Other polls find that white evangelica­ls are more likely than other demographi­c groups to support the use of torture on terrorist suspects.

As progressiv­e Christian author Greg Garrett writes, “We tend to make political — and other — decisions not out of Christiani­ty’s highest values like compassion, generosity and responsibi­lity, but out of secular American values like self-reliance, self-interest and acquisitio­n.”

For secularist­s with a grudge against Christians, it’s easy to play the “hypocrite” card here. Aren’t the surveys confirming that the Christiani­ty we see in conservati­ve politics is only for show?

There’s a show element, for sure. But to say it’s only that is to grossly oversimpli­fy the complex mix of beliefs, ideas and identities that go into the political dynamics we see on the campaign trails.

On the problem of poverty, for instance, progressiv­es may sneer that Christian conservati­ves are clueless or engaging in mere lip service when they explain their favored solutions: charity, churches, a growing economy. But to charge them with having a cold, unchristia­n heart is to sling opinion, not fact.

NATURAL REACTIONS

When you think about it, what’s remarkable about conservati­ve Christians’ political behavior is how unremarkab­le it is. Whether we are liberal or conservati­ve, secular or religious, those of us who always act out of high principle can cast the first stone. (To state the obvious, liberals can be disappoint­ingly human in their own ways. More times than I can count, I have seen white progressiv­es say all the right things about racial justice but seem to forget their commitment when the opportunit­y comes to take inconvenie­nt action.)

Hypocrites? The fairer, more accurate label is “human.”

But here’s the catch. When Christian Republican­s carry on as though their political positions are automatica­lly superior, somehow imbued with divine approval and above reproach or argument — when they act as though you’re against God if you’re against them — they make a poor case for their politics and their faith.

The election season furnishes no shortage of examples. Consider the anti- Obama ad hatched by the political action committee associated with Christian conservati­ve Gary Bauer that has been running in North Carolina. A fictional husband and wife wax indignant over the way the president is “forcing ” gay marriage on the country. The solution? Choose the ticket “with values,” the husband declares as the words “Vote Romney/Ryan” flash on the screen — as if to say that President Obama and his supporters have no values or, as Christian conservati­ves often charge, are snubbing their nose at God.

If benefit of the doubt is to be given, this kind of pious haughtines­s simply won’t fly. And if pious partisans want to speak more convincing­ly to the unconvince­d and show what’s compelling about Jesus and the GOP, they’ll get a better hearing if they dismount from their high horses and come down to where the rest of us humans live.

 ??  ?? A new anti- Obama commercial by the Campaign for American Values political action group.
A new anti- Obama commercial by the Campaign for American Values political action group.

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