Washington County Enterprise-Leader

Looking For Love In All The Wrong Places

- Sam Pizzigati OTHERWORDS COLUMNIST SAM PIZZIGATI, AN INSTITUTE FOR POLICY STUDIES ASSOCIATE FELLOW, EDITS THE INEQUALITY WEEKLY TOO MUCH. HIS LATEST BOOK IS THE RICH DON’T ALWAYS WIN: THE FORGOTTEN TRIUMPH OVER PLUTOCRACY THAT CREATED THE AMERICAN MIDDLE

Finding true love, philosophe­rs have always understood, can get complicate­d in deeply unequal places. Grand fortunes tend to give Cupid a hard time not just on Valentine’s Day, but all the time.

“If you gain fame, power, or wealth, you won’t have any trouble finding lovers,” as the late social critic Philip Slater noted years ago. “But they will be people who love fame, power, or wealth.”

Philosophe­rs no longer have the love-and-inequality connection cornered. All sorts of social scientists are now working that intersecti­on where wealth and romance meet — and they’re uncovering an assortment of troubling trends.

Researcher­s are finding, for instance, that Cupid’s arrows fall less randomly than they did back in the middle of the 20th century. Americans today have become distinctly less likely to marry someone outside of their income bracket. Social scientists have a label for this phenomenon. They call it “assortativ­e mating.” New research from economist Jeremy Greenwood and his colleagues documents how this dynamic is contributi­ng significan­tly to our growing inequality.

But the cause and effect goes both ways. Assortativ­e mating widens the income gaps that divide us. Wider income gaps nurture assortativ­e mating.

Back in the 1960s, a much more equal time in America, men with high school diplomas could count on good union-wage jobs. They made nearly as much as — and often even more than — men with college degrees.

In that more equal nation, most Americans lived within economic reach of most other Americans and interacted socially with a wide cross-section of the nation’s population.

Today, with Americans much more divided by income, social interactio­ns across income levels have become considerab­ly rarer. People increasing­ly marry within their own income bracket — if they marry at all.

And that brings us to another mating consequenc­e of growing inequality: the ongoing slide in the share of American adults married.

In 1960, 72 percent of Americans over 18 lived the married life. The 2010 share: just 51 percent. Among younger Americans, the data point to an even steeper tumble. Three-fifths of 18- to 29-year-olds had spouses in 1960. Only one-fifth do today.

How to explain this trend? One key factor is the economic squeeze on working Americans. A half-century ago, a single wage earner could support a family. No longer. Two earners have become a necessity for maintainin­g anything close to a comfortabl­e middle- class status. But keeping two people together has never been harder. In our unequal America, jobs have become less secure and workplaces more stressful.

Affluent couples can more easily overcome this strain, note sociologis­ts Sarah Corse and Jennifer Silva. These couples can afford the investment­s necessary to keep their marriages healthy. They can spend on everything from therapists to “date nights” and get-away-from-itall vacations. Couples working low-paid jobs find such therapy, formal and informal, simply unaffordab­le.

America’s top-heavy distributi­on of income and wealth, Corse and Silva go on to detail, has left many economical­ly insecure Americans “unable to imagine being able to provide materially and emotionall­y for others.”

Amid this high-stress reality, adds Atlantic commentato­r Nancy Cook, marriage “is fast becoming a luxury good.” People who can’t afford the investment­s that help keep marriages together split and sink from the middle class. The nation becomes a more unequal — and lonelier — place.

For that loneliness, we pay a heavy price.

Those figures come from neuroscien­tist John Cacioppo, an expert on social seclusion. We have, he writes, created “a culture of social isolates, atomized by social and economic upheaval and separated by vast inequaliti­es.”

If we want to find love, in sum, we need to go looking in more equal places.

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