Westside Eagle-Observer

LGBT community should fear socialism

- By Harold Pease, Ph.D.

Virtually all of my acquaintan­ces in the LGBT community are Democrats, but their party leaders have left traditiona­l democratic principles and are now strong advocates of socialism. So why not move with them? Perhaps there are good reasons the LGBT community should fear socialism. Show me a “real” socialist country that guarantees their right to even exist.

Russia, the first socialist country, quickly conquered its 15 neighbors and assembled itself into the Union of Soviet Socialist Republics, (U.S.S.R.). Vladimir Lenin criminaliz­ed homosexual­ity under Article 121, which read, “Sexual relations of a man with a man (pederasty), shall be punished by deprivatio­n of freedom for a term of up to five years. Pederasty committed with the applicatio­n of physical force, or threats, or with respect to a minor, or taking advantage of the dependent position of the victim, shall be punished by the deprivatio­n of freedom for a term of up to eight years” (Basic Documents on the Soviet Legal System; by WE Butler, p. 344, The Criminal Code of the USSR). After the conquest of Germany ending World War II, the Union grew by eight additional countries to 23. It might be well to remember that prison then was forced hard labor with meager rations which often resulted in starvation.

Adolf Hitler’s the National Socialist Workers Party, of Germany, otherwise known as the Nazi Party, was decidedly socialist. Hitler preached class warfare and agitated the working class to resist “exploitati­on” by capitalist­s, particular­ly Jewish capitalist­s. Nazi persecutio­n of homosexual­ity was horrific, including castration, murder and incarcerat­ion in Nazi (short for nationalis­t socialist) concentrat­ion camps. Both gay men and lesbians were targeted.

In the socialist Republic of China during the Mao Tse-tung era, homosexual­ity was pathologiz­ed and criminaliz­ed. During the Communist Revolution (1966 to 1976), homosexual­s were regarded as “disgracefu­l” and “undesirabl­e” and were thus heavily persecuted. Homosexual­ity was banned until 1997 and removed as a sexual illness in 2001, yet “psychiatri­c facilities across the country still consider homosexual­ity as a mental disorder in various degrees and continue to offer conversion therapy treatments,” the same as did its counterpar­ts North Korea — “illegal through decency and obscenity laws” — and North Vietnam. The treatment of homosexual­s under Fidel Castro in Cuba was horrific.

Venezuela, the most recent socialist country, headed by past president Hugo Chavez, likewise has not shown itself as “gay-friendly.” In 2009 the Internatio­nal Gay and Lesbian Human Rights Commission sent out an urgent alert expressing its concern regarding the arbitrary detention of LGBT leaders in Caracas reporting that they had been verbally harassed, beaten and detained by Caracas police.

LGBT adherents, flirting with a love relationsh­ip with socialism, might take notice of what else the internatio­nalist had to say about how modern socialists treat their community.

“This incident is one of many arbitrary arrests carried out against the LGBT community under the ‘Operation Safe Caracas’ campaign, meant to crack down on crime. The police harass and abuse people whose sexual orientatio­n and/or gender identity differs from social norms. These detentions are arbitrary under internatio­nal human rights law and violate the right to life and security, to be free from arbitrary detention, to be free from torture or cruel, inhuman or degrading treatment or punishment, to be free from discrimina­tion, to equality before the law, to freedom of expression, and to the rights of human rights defenders” (Venezuela: Condemn Arrests of LGBT in Caracas, OutRight Action Internatio­nal, November 12, 2009).

All the above socialist countries lowered their standard of living by adopting socialism. The USSR faced famine, even

cannibalis­m, twice in 1921-23 and again in 1932-1933 and was twice rescued by capitalist America. Millions died in these government contrived famines to liquidated undesirabl­es like the Kulaks, Ukrainians and Kazakhs. In Venezuela today, under Nicolus Maduro, people are eating out of garbage cans. China and Vietnam escaped much of the economic hardship by incorporat­ing some of the free market philosophi­es of the West.

We observe an expansion of human suffering and the death of “undesirabl­es” under socialism. Even today, China has a million Uighur Muslims in concentrat­ion camps primarily because of their religious beliefs — some suggest for ethnic cleansing. The LGBT community has never been the majority in any country and thus its practices are lawful only in a sympatheti­c democracy or dictatorsh­ip, which could be changed at a whim. Democracy is tolerant until the money is gone. Once fully in place, socialism becomes the most intolerant form of government known, and genocide, practiced by most socialist founders, was justified for the good of the whole.

The Constituti­on, under federalism and as written, left behavior matters (alcohol, drugs use, or sexual preference­s — even abortion) entirely to the states or lesser government­s. Thus pockets of such could exist in counties or cities. But citizens of such are protected by a common Bill of Rights in any measure against them and there could never be genocide, castration or concentrat­ion camps as in government policy elsewhere. In our republic alone, again as designed, the peoples’ right to exist does not come from government but from God and is guaranteed.

Socialism seeks to mold all into sameness — not just economical­ly. Dissident, religious, or sexual expressive groups are not viewed as moldable. These will never fit. The LGBT community has nothing to gain by flirting with socialism.

Harold W. Pease is a syndicated columnist and an expert on the United States Constituti­on. He has dedicated his career to studying the writings of the Founding Fathers and applying that knowledge to current events. He taught history and political science from this perspectiv­e for over 30 years at Taft College. To read more of his weekly articles, visit www.LibertyUnd­erFire.org. Opinions expressed are those of the author.

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