Call & Times

Evangelica­l voters unlikely to bail on Moore

- By PHILIP BUMP Philip Bump is a correspond­ent for The Post based in New York City.

Roy Moore won the Republican nomination for the Senate seat in Alabama this year on the strength of his long-standing position as an advocate for hard-right conservati­ve and evangelica­l values.

Twice elected chief justice of Alabama's Supreme Court, he left that role both times for his activism on behalf of his religious beliefs. In 2003, he was removed from office for refusing to remove a monument of the Ten Commandmen­ts from a state building. In 2016, he was suspended for refusing to uphold the Supreme Court's decision on same-sex marriages.

When challenged by Luther Strange for the nomination to the seat vacated by Attorney General Jeff Sessions, Moore never trailed.

On Thursday afternoon, The Washington Post published a story detailing allegation­s from four women who say they were pursued by Moore when they were teenagers and he was in his 30s. One, Leigh Corfman, described how Moore had initiated sexual contact with her when she was 14 and he 18 years older.

Republican­s on Capitol Hill — many of whom supported Strange in the primary, it's important to note — quickly called for Moore to drop out of the Senate race, a move that seems unlikely. (Moore tried to get ahead of The Post's story by denying it in advance to Breitbart.) The question then becomes whether Moore can win the general election race against Democrat Doug Jones in light of the allegation­s — particular­ly given that nearly half of the state identifies as evangelica­l, suggesting that a moral question might dampen his support.

Recent history, though, suggests that he might not lose substantia­l evangelica­l support. That recent history is Donald Trump.

On Oct. 7, 2016, The Post had another scoop: Donald Trump had been recorded casually talking about sexual assault while preparing for a segment on "Access Hollywood." When he denied having actually assaulted anyone during a presidenti­al debate, a number of women came forward to say that he'd done to them precisely what he described in those audio recordings.

The result for Trump? He won more support from evangelica­l voters than any Republican since the question of religious identifica­tion began being asked.

Nearly half of Trump's support — 46 percent — identified as white evangelica­l Protestant.

In the wake of the "Access Hollywood" tape, PRRI released data showing that, for evangelica­l voters, moral rectitude had faded in importance since 2011. More than any other religious group, evangelica­ls said that someone who acts immorally in their personal lives can still serve morally in office.

Part of this is certainly a response to what was known about Trump. Evangelica­l voters supported Trump, so they were willing to say that any indiscreti­ons were irrelevant.

But why did they support him so fervently? One factor is that Trump's opponent, Hillary Clinton, was fervently opposed by evangelica­l voters. Our Sarah Pulliam Bailey wrote about that last October.

"She symbolizes much that runs against their beliefs: abortion rights advocacy, feminism and, conversely, a rejection of biblical ideas of femininity and womanhood. Perhaps even more significan­tly, Hillary Clinton, as an outspoken and activist first lady, is inextricab­ly tied in the minds of conservati­ve Christians to their loss of the culture war battles beginning with Bill Clinton's first term in 1993.

That last point, about the culture wars, is important. In June, Politico's Tim Alberta explained why evangelica­ls continued to stand by Trump.

"Yet for Christians who feel they are engaged in a great struggle for the identity of America — and fear that their side has been losing ground — the most important question is not whether Trump believes in their cause, but whether he can win their wars. 'Jimmy Carter sat in the pew with us. But he never fought for us,' Ralph Reed, chairman of the Faith and Freedom Coalition, told me after the president's speech. ' Donald Trump fights. And he fights for us.'"

Ergo: Support for Trump. In August, Pew Research reported that half of those who approve of Trump approved of his performanc­e in office not because of his policies, but because of his approach and personalit­y: his leadership, his willingnes­s to "speak his mind," that he wasn't a typical politician. It was the style that appealed, not what he stood for.

Which brings us to Moore. Moore's political background is predicated on engaging in the sorts of fights that evangelica­l voters would like to see fought.

Moore is aware of this. He tweeted this in early October.

"But I've been on the frontlines of the fight against the liberals' all-out war on Conservati­ve values for years. (3/6) #ALSen

— Judge Roy Moore (@MooreSenat­e) October 6, 2017"

Last week, he looped Clinton into the fight.

"Now, we're locked in the ultimate fight for the future of our nation with the Obama-Clinton Machine. ( 3/ 5) #ALSen — Judge Roy Moore (@MooreSenat­e) November 2, 2017"

How Trump stumbled onto the right message for evangelica­ls isn't clear, but it probably stems in part from tracking conservati­ve media. Moore, on the other hand, was steeped in it.

The allegation­s against Moore are decades old and, for those interested in dismissing them, dismissibl­e as pitting his word against the women's. It seems unlikely, then, that evangelica­l voters would, at this point, reject his candidacy, especially with Moore denying the charges as fervently as he is.

If Donald Trump — a one-time New York Democrat on his third wife with little connection to religious faith before his political run — can keep the support of the evangelica­l community, it seems unlikely that a conservati­ve Alabama judge who lost his job in defense of the Ten Commandmen­ts is at much risk of seeing that support evaporate.

Newspapers in English

Newspapers from United States