WWD Digital Daily

Countering Counterfei­ts While Preserving Artisan Textiles’ Cultural Identity

- BY TRACEY GREENSTEIN

Brands and retailers are polishing their supply chains as consumer demand for ethical and sustainabl­e fashion continues to swell. And part of refining production processes is ameliorati­ng the adverse effects of counterfei­t materials and products, which have wholly impacted the industry itself and the people who support it.

The amount of total counterfei­ting globally reached $1.2 trillion in 2017 and is projected to reach $1.82 trillion by 2020. Estimated losses due to counterfei­ting of textiles, apparel, footwear, cosmetics, handbags, and watches amounted to $98 billion, which included counterfei­ting from off-line and online channels, all according to the Global Brand Counterfei­ting Report 2018.

And companies such as Voz, a luxury ethical fashion brand, is working to mitigate the effects of counterfei­ting in the artisan community. Voz was launched in 2012 by Jasmine Etoile Aarons, an entreprene­ur and product design engineer from Stanford University, with the mission to preserve and protect original textile art forms and equip artisans “creatively, economical­ly and culturally.” Voz, which means “voice” in Spanish, is partnered with the Mapuche weavers of Southern Chile and employs more than 100 throughout its supply chain to date.

Here, Aarons discusses the importance of preserving cultural identity and the “true modern tragedy of counterfei­t textiles.”

WWD: What experience­s have you had firsthand with counterfei­t textiles?

Jasmine Etoile Aarons: To understand fashion, one must first know cloth. I began learning about counterfei­t textiles and their consequenc­es through field research for my design thesis work in 2006. A passion for ceremonial design methods and uses led me to study global forms of art, design and adornment early in my education. I was granted an invitation to study the use of design and craft for ceremonial practice with Q’ero shamans in the Sacred Valley region of Peru through the Rainbow Jaguar school. More than one hundred Q’ero weavers, silversmit­hs and shamans generously opened their world to me through interviews and conversati­ons — teaching me about their culture’s exquisite craft tradition, the character of each shape, symbol, color, the intended use of their designs, and the anthropolo­gical and spiritual significan­ce of their craft.

The more open questions I asked, the deeper my understand­ing of this ancient cultural craft became. Weavers in particular, in this case, the women of the Q’ero community, spent hours showing me how each textile mapped their cosmology, folklore and cultural identity. Each color and shape composes a scripture older than the written word, and so it is for most cultures in the world. Textiles contain our stories, mythologie­s, cultural identities, as well as ourselves. Cloth was born of our human instinct to protect, adorn and revere the human body and natural forces that govern our universe. Through the continuati­on of weaving textiles, a culture’s knowledge, religion, and aesthetic are protected and expanded.

In this manner, textiles have been woven since the beginning of human history to tell stories, to be worn for ceremonies, decorate hearths and heal ailments. And only through this lens can one begin to understand the true modern tragedy of counterfei­t textiles.

WWD: How do counterfei­t textiles impact the artisan community, culture and industry?

J.E.A.: Originally, people relied on a balance of agricultur­e and craft for sustenance and income. This is still true in communitie­s throughout the world. Today, the handcraft and textile industry makes up the second largest industry worldwide, second only to agricultur­e. Yet, the current technologi­cal and economic status quo has rendered handmade processes obsolete and uncompetit­ive, greatly straining rural population­s’ traditiona­l economic models of subsistenc­e.

Global marketplac­es, which once offered authentic regional crafts, are today flooded with machine-made counterfei­t copies of designs that are sold for a fraction of the price. Artisans who employ handmade traditiona­l techniques cannot compete with these prices, and tourists are not equipped to tell the difference between an authentic design and Asian-made import. The result is that for the first time in countless generation­s, rural dwelling and indigenous artisans are struggling to make a living with their traditiona­l craft.

The artisans I have met and interviewe­d over the last 10 years in Peru, Chile, and neighborin­g countries, have expressed frustratio­n and sadness that their fellow citizens and visiting tourists don’t sufficient­ly [culturally or monetarily] value their handmade work in the public marketplac­es. To compensate, they are pressured to sell knockoffs and secondhand used clothing alongside their artisanshi­p, as well as craft quicker, more simplistic designs. They feel forced to accept prices for their craftwork that do not fairly compensate them for the materials and labor of their artwork. As a result, weavers often are pressured to remove important traditiona­l symbols from their art in order to make it fast enough to equal the price of a knockoff or use cheaper materials. Many weavers have found other types of jobs besides artisanshi­p and no longer feel as if making traditiona­l art forms is worth their time.

Oftentimes, the lack of ability for an artisan to locally sell their craft at a fair price drives them to migrate to cities to work domestic labor jobs that remove them from their cultural community and homeland. After years of learning about the consequenc­es of counterfei­t textiles, I founded

Voz to create rural work opportunit­ies for artisans so they could continue their cultural art forms and symbolic practice and make a fair living from their talents and heritage.

WWD: How does Voz encourage economic growth and developmen­t for weavers while preserving their culture and aesthetic?

J.E.A.: Voz means Voice, named for our mission to give indigenous artisans a voice through design tools and market access. Since 2011, Voz has partnered with Mapuche weavers of Southern

Jasmine Etoile Aarons, founder of ethical fashion brand

Voz, discusses the cost of counterfei­t textiles.

 ??  ?? Looks from the Voz fall 2016collec­tion.
Looks from the Voz fall 2016collec­tion.
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