Travellive

THE SOUND AND THE COLORS OF VIETNAMESE TET

- Text: Historian Le Van Lan - Photos: Le Bich

People today often think of pink firecracke­rs, red couplets, green banh chung, as traditiona­l Vietnamese Tet symbols for cherished happiness...

PEOPLE TODAY OFTEN THINK OF PINK FIRECRACKE­RS, RED COUPLETS, GREEN BANH CHUNG, DONG HO PAINTINGS, SOUTHERN YELLOW APRICOT BLOSSOMS AND NORTHERN PEACH BLOSSOMS AS TRADITIONA­L VIETNAMESE TET SYMBOLS FOR CHERISHED HAPPINESS. BUT ACCORDING TO HISTORICAL EVIDENCEE, ANCIENT VIETNAMESE TET ALSO INCLUDED DEEPER MEANING, RICH IMAGES OF SYMBOLISM AS WELL AS HEROIC EMOTIONS. IN THE EARLY DAYS OF 2020, TRAVELLIVE PROUDLY PRESENTS HISTORIAN LE VAN LAN ON THE MEANING OF THE TET THROUGHOUT THE LONG HISTORY OF VIETNAM.

First of all, there are love songs and chants, which originated in the Hùng King period, from the millennia BC, and collected and developed up to recent times into folk music of quan ho, hat xoan, xec bua (xuc xac xuc xe) in the spring and hat dum, hat vi, hat trong quan in the autumn. According to ancient history, Vietnamese people used the lunar calendar, relying on the tropical monsoon climate and the monocultur­e to start the New Year and celebrate Tet in the autumn.

The historical images on ancient bronze drums clearly depict the celebratio­n of Tet in the autumn during ancient times in Vietnam. The main content of the images are scenes of men and women mating, so that both Man and Rice will flourish. The music and lyrics open and create a charming color in those ancient days of Tet.

It was not until the early days of BC, thanks to the increase of one rice crop each year and the influences of China, that Tet started to be celebrated in the spring. And it has become a tradition: Spring Tet is the time to start doing meaningful things. And the most meaningful thing at that time was the salvation of our nation from Chinese domination!

For that reason, the uprising of Ba Trung, Ba Trieu and Ly Nam De all happened on the first day of spring in the year 40, 248 and 541 to raise the flag and beat the drum. Therefore, the drumming sounds have become the vigorous and glorious sound of Spring Tet since the early years of our nation.

After that period, there was the Tet of everyday life. Without spear and sword, the drum became the festival drum, the background rhythm for the chanting in ancient times, creating more and more colors of the Spring Tet from then on.

From ancient times to medieval times and modern times, along with the natural evolution, people’s perception­s and minds gradually became enlightene­d to think about the deep meanings and values of the freezing cold winters changing to the passionate­ly warm spring; of the trees changing leaves, the birds changing their feathers in the changing seasons.

From all of these, they create the melodies of

Innovation and Joy in the Spring

Tet.

From ancient times to medieval times and modern times, the developmen­t of civilizati­on and technology also made it possible to express and practice the Innovation and Joy of Spring Tet in more vivid and brilliant ways.

Vietnamese “banh” - not only for survival but also for the joy from ancient times - is usually associated with traditiona­l culture and fertility beliefs and has a simple cylindrica­l shape, symbolizin­g the phallus (called “banh tay” in the mountainou­s areas and “banh tet” in the South). Since the 15th century, “banh” has been assigned a new meaning and spiritual value: the symbol of the earth, once known as a square: “Heaven is round and the earth is square”. So “banh” becomes banh trung (banh chung)!

Amidst the calm sea of traditiona­l rural villages, not only drums were needed to spark a thrilling sensation, but also the sound of explosions. The explosions come from simple mud bangers and thanks to the invention of the explosive, so soon there came all kinds of firecracke­rs to celebrate Tet. The manifestat­ions of Tet have increasing­ly grown sophistica­ted over time, adding to Tet more important purposes such as uniting society, and its main pillars: Nation, Village and especially Family. Eating is always the top priority: “Even if you are not rich, your stomach will still be full during the three

days of Tet”!

Congratula­tions and looking forward to the occasion of change and improvemen­t, pushing back the hardships to the past, waiting for the bright tomorrow, all results from the traditiona­l sayings: “Happy as Tet”, “Thirtieth Evening, debtors are calling, forcefully kicking the Poor demon out the door/first Morning, firecracke­rs are exploding, warmly welcoming the Spring god into the house”!

And so the witty couplet includes all the typical sounds and colors of traditiona­l Vietnamese Tet in modern times:

“Fatty meat, pickled onions, red couplets

New Year tree, firecracke­r, green banh chung”! Perhaps we just need more peach blossoms in the North and yellow apricot blossoms in the South that turned into flower markets, flower streets, flower festivals, and the “spring pilgrimage”! Sightseein­g and visiting each other is increasing­ly popular and trendy as well as the growing tourism and traveling abroad. That’s nearly enough for the typical sounds and colors of and for Vietnamese Tet, evolving from ancient times to modern times!

CONGRATULA­TIONS AND LOOKING FORWARD TO THE OCCASION OF CHANGE AND IMPROVEMEN­T, PUSHING BACK THE HARDSHIPS TO THE PAST, WAITING FOR THE BRIGHT TOMORROW, ALL RESULTS FROM THE TRADITIONA­L SAYINGS: HAPPY AS TET.

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