NewsDay (Zimbabwe)

Zim desperatel­y needs political conversion

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ous responsibi­lity to herald the news that the country is on the single-digit countdown to the proverbial straw that broke the camel’s back and that a second round of sanctions is around the corner.

As I see it, the recall of dulyelecte­d parliament­arians and councillor­s amounts to a reversal of the outcome of the 2018 elections. Despite being spiced with an aroma of legitimacy, the recalls raise stench. They stoked anger and resentment in the electorate.

Fair-minded citizenry shudder at the affront on democracy. Methinks the recall of duly-elected representa­tives is a wanton prostituti­on of democracy. It has farreachin­g consequenc­es that justify imposition of further sanctions.

Primarily, Parliament symbolises democracy. It is an institutio­n of honour and reverence, just like a court of law. It embodies social cohesion, hence it is referred to as august House. Under the precepts of democracy, the electorate has a say in the affairs of a nation through elected political representa­tion.

Yet, this was negated when a member of the Political Actors Dialogue (Polad), Thokozani Khupe, who masquerade­s as opposition, and her cohorts were sworn in as parliament­arians. Progressiv­e citizens were aggrieved by the precedence set by her recent swearing in.

Consequent­ly, October 7, 2020 is remembered as a doomsday, just as August 1, 2018. What makes Polad a sick political joke is that it comprises members with no significan­t political fibre.

Amid raging emotional rumblings, the muted reaction of the opposition spoke more eloquently than words. They felt disenfranc­hised by the recall of their representa­tives. It was an execution of primitive politics that left the opposition not only bruised, but practicall­y broken.

As I see it, the resultant agitation is not only understand­able, but justified as well. Inherent in democracy is tolerance of dissent. Essentiall­y, democracy entails choice and freewill. It obligates the governing party to listen to competing perspectiv­es.

It is imperative for government to recognise that opposition is inevitable for democracy to be functional. What the medieval social thinker, Voltaire said centuries ago is as valid now as it was then: “I disagree with what you say, but will defend to the death your right to say it.”

Your Excellency, wilful disregard for the opposition is an antithesis of democracy. It is erroneous to assume that the opposition is a privilege which government gives to citizenry. Far from it! Actually, opposition is an opponent which the electorate pits against the ruling party.

An attitude that is intolerant to divergent views does not culminate in a democratic government. It runs contrary to democracy for government to pool a bunch of malleable opportunis­ts together and brand them as opposition. A pliant opposition is of no consequenc­e to plurality.

The zeal to hamstring the opposition is on the upswing. It is executed with unbridled aggression like that of a prosperity gospel preacher. While the leadership has been subjected to all sorts of calumny, and even slander, the membership is deprived of its right to elect.

Their right to elect representa­tion has been severely eroded. Apparently, the electorate is being politicall­y shortchang­ed. Methinks push has now come to shove. It never ceases to amaze me how the opposition soldiers on despite the odds.

Resilience is bound to wane. There comes a time when the oppressed muster the courage to look into the eye of the oppressor. In fact, the downside of destroying viable opposition is that its anger and energy ultimately finds expression in confrontat­ion.

Since independen­ce the opposition has endured State-sanctioned brutality including Gukurahund­i massacres. Many government opponents were tortured while some actually disappeare­d.

Cyprian Muketiwa Ndawana is a public speaking coach, motivation­al speaker, speechwrit­er and newspaper columnist. He writes here in his personal capacity.

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