NewsDay (Zimbabwe)

UK, Zim roots enrich my art: Karen

- Winstone Antonio Follow Winstone on Twitter @ widzoanto

UNITED KINGDOM-BASED Zimbabwean visual artist Karen Mandiwanzi­ra (27) has vast knowledge of Zimbabwean and European culture and her art speaks to that. Being a female African visual artist in a male and white-dominated industry has not weighed her down, but kept her strong to use art to tell her story.

After giving up a career in the health sector to focus on art, Mandiwanzi­ra says she has no regrets. As part of celebratin­g women in arts during the women’s month, NewsDay Life & Style (ND) senior reporter Winstone Antonio caught up with Mandiwanzi­ra (KM), who is currently back home, to find out more about her journey in the arts industry.

ND: Briefly take us through your journey as a Zimbabwean and African artist in the United Kingdom.

KM: There are three different battles you face being a black African female visual artist in the diaspora and being black and African in a predominan­tly white country and educationa­l institutio­n.

Being a female in a male-dominated industry and an artist in a conservati­ve environmen­t where the art industry is still in the process of fighting the narrative of the arts not being perceived significan­t enough by academics accompanie­d by inadequate funding.

This opens up possibilit­ies for misconcept­ions, micro aggression, discrimina­tion and inequality within the art industry.

My experience as a visual artist has been a bitter sweet one. Initially, my career path was in the health and social care industry until I drasticall­y changed to arts. As a result, this made me feel very unsettled due to a conservati­ve upbringing following the pre-judgments of pursuing a career in art.

However, despite all the challenges I faced, I was prepared to take the risk because I believed in my talent.

ND: How did all this begin and what drives you?

KM: This began with my migration to the UK. What fuels my passion are the environmen­ts I have lived in and my upbringing in two different worlds. The contrast of the perspectiv­e I have on social matters inspires me to reflect that through the choice of my artistic output in this instance, painting and charcoal drawing.

ND: How has it been appreciate­d in Europe and how did COVID-19 affect your work?

KM: My input through studying and pursuing an art career has benefited Europe, more specifical­ly my educationa­l institutio­n in regards to cultural exchange. The contributi­on of my perspectiv­e is an addition to the knowledge obtained by those who do not come from where I have come from.

I graduated and completed my Bachelors of Arts degree in the middle of a pandemic. There was so much uncertaint­y during my last year of the course in 2020. Fine arts is a practicall­y demanding course which enables you to visually create in social spaces which later on in March 2020 was re-adjusted to meet social distancing measures. The experience affected me in various ways.

The transition from practicali­ty to virtuality was a turning point for me. I adapted very well and utilised the spare time I was given to plan and complete future projects. However, it was disappoint­ing being a graduate in times of hardship.

My first exhibition was postponed to the following year due to COVID-19 circumstan­ces in 2020 including my graduation ceremony. This gave me enough time to reboot and restructur­e plans for the future.

ND: What has been the highlight of your career?

KM: I feel like my career is just beginning at a profession­al level. Returning home and connecting with my roots and the huge experience of being in a culturally rich and diverse society has given me great satisfacti­on and inspired my creativity. To cap it all, it has just been an honour to link with the hardworkin­g people at the National Gallery of Zimbabwe, who are doing a phenomenal job to keep our art alive. The progressiv­e leadership of the National Gallery of Zimbabwe is so supportive and they have given me an opportunit­y to participat­e in their programmes which solidifies my long standing message about my heritage and culture as a diasporan.

On Thursday (today), I am serving as a panellist on their “Harare Conversati­ons” virtual initiative focused on the topic Investigat­ing the Black Woman’s Body Through The Female

Gaze. Other highlights include gaining knowledge of the arts from a perspectiv­e beyond the aesthetic view. Studying the course made me look at art in a much more profession­al manner which reaches academic rigour. To me this was very important so as to add substance to my paintings and understand the theoretica­l and contextual aspect of the subject.

ND: Can you choose any of your paintings to explain what you meant and wanted to achieve?

KM: I have a painting based on body politics which is a subcompone­nt of black renaissanc­e.

Depending on how the canvases are positioned, you will notice the curvaceous brush strokes which accentuate the essence of (the late Khoikhoi woman) Saartjie Baartman. The choice of colours, which in this case is a monochrome palette and silver leaf, plays a part in the narrative of being a second-class citizen in society. The black and white acrylic paint was evoked by segregatio­n of races which is labelled through colours.

The white-gapped lines within the painting are a representa­tion of a glitching effect and an hourglass within our society — in regard to history repeating itself within the contempora­ry world.

I couldn’t help but notice how much female bodies, specifical­ly black female bodies are hyper sexualised in society and media.

Baartman was visually presented through violation; she was paraded around Europe because of her physical attributes to fashion — no different to a modern perception of what a zoo would be like.

This has led to the conclusion that black people regardless of one’s status in the community were deemed black first and any everything else after in the sense that Western culture is most focused on the colour of skin rather than individual characteri­stics and their merit.

And as such, this stigma and mentality is implanted within the minority people for generation­s to come.

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