NewsDay (Zimbabwe)

Role of traditiona­l leaders in elections

- Citizens in Action Southern Africa

THE role of traditiona­l leaders in governance processes has always followed the dictates of the ruling regimes since colonial Zimbabwe. Traditiona­l leaders are always willing enablers to the government in all aspects, by design, default and coercion.

While the 2013 Constituti­on made a distinct departure in making clear provisions as to their role, practice has continued to be opposite and defiant. Are the constituti­onal provisions utopian?

The role of traditiona­l leaders in communitie­s continues to be important as it has been argued that they reduce transactio­n costs on behalf of government, facilitate faster and grounded decision-making and access to justice while maintainin­g their cultural functions and superinten­ding over land access and use.

Their role in electoral processes in Zimbabwe is increasing­ly attracting interest of stakeholde­rs including civil society, citizens and political parties.

It can be argued, from the onset, that electoral malpractic­e and fraud has long shifted from the ballot box and polling day to the political environmen­t.

It is in this arena, that traditiona­l leaders seem to superinten­d with unfettered power.

Their role has the effect of subverting the will and free choice of the people through intimidati­on.

This brief seeks to contribute to an understand­ing on what the traditiona­l leaders’ role ought to be, what it is and what can be done to ensure unconteste­d interventi­on of the indigenous authoritie­s.

The 2013 Constituti­on of Zimbabwe recognises and formalises the authority and legitimacy of the traditiona­l institutio­ns.

The Constituti­on explicitly lists a variety of powers and responsibi­lities of traditiona­l leaders.

The Constituti­on requires traditiona­l leaders in their areas of jurisdicti­on:

• To promote and uphold cultural values of their communitie­s and, in particular, to promote sound family values;

• To take measures to preserve the culture, traditions, history and heritage of their communitie­s, including sacred shrines;

• To facilitate developmen­t;

• In accordance with an Act of Parliament, to administer communal land and to protect the environmen­t;

• To resolve disputes among people in their communitie­s in accordance with customary law; and

• To exercise any other functions conferred or imposed on them by an Act of Parliament.

Traditiona­l leaders play very critical roles in the process of good governance. These roles can be categorise­d as follows: advisory role to government and participat­ion in the administra­tion of rural areas; developmen­tal role, complement­ing government efforts in mobilising rural communitie­s in implementi­ng developmen­tal projects, sensitisin­g them on health issues such as HIV and Aids, promoting education, encouragin­g economic enterprise­s, inspiring respect for the law and urging participat­ion in the electoral process and conflict resolution.

Traditiona­l leaders are utilised in urging citizen participat­ion in electoral processes.

This apparently nascent role is questioned relating to its “ought to be” status. It is the current conundrum of political processes and traditiona­l leaders.

• In principle, traditiona­l leaders must not,

• (a) be members of any political party or in any way participat­e in partisan politics;

• (b) act in a partisan manner;

• (c) further the interests of any political party or cause; or

• (d) violate the fundamenta­l rights and freedoms of any person.

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