The Herald (Zimbabwe)

Role of non-farming activities in transformi­ng agric

There is often no reliable market for agricultur­al commoditie­s in most farming areas because everyone has the same commodity.

- Charles Dhewa Correspond­ent

NO ONE sees the need to buy what they already have.

It takes demand from communitie­s where commoditie­s are scarce for farmers in high producing areas to derive income from their agricultur­al activities.

However, the most important value comes from non-farming activities like mining, tourism, forestry, service industries and several types of value addition industries.

Many farmers are realising that depending on agricultur­e alone is not enough for a sustainabl­e livelihood.

Some of the brilliant combinatio­ns that are gaining currency include farming and carpentry, farming and trading as well as farming and processing commoditie­s at local business centres and growth points like Murambinda, Jerera, Nkayi, Lupane, Binga, Gokwe, Magunje, Murazabani, Checheche and many others.

Building a more discerning farmer

While many people continue to take farming as a much easier undertakin­g, an increase in the number of farmers and commoditie­s is increasing the complexity of farming as a business in Zimbabwe.

The ability to produce commoditie­s is no longer an advantage.

Profit-oriented farmers need skills to scan the environmen­t for signals of change and be able to react swiftly.

Unfortunat­ely, most agricultur­al training courses do not provide farmers with the ability to connect the dots between people, ideas and markets.

An informed perspectiv­e is becoming more important than ever in anticipati­ng market expectatio­ns.

From evidence gathered by eMKambo, some of the most successful farmers now depend on non-farming activities. Such farmers have become aware of their diverse roles.

One farmer can be an artisan, a breeder, a marketer, a paravet, etc.

This is normally critical when a new seed variety or livestock breed gets into a community. Someone has to have knowledge of how to grow it, process it or package it as well as sell it.

This leads to the developmen­t of production, processing and preservati­on utensils like baskets fashioned from local reeds, clay pots and grinding stones and mature.

Some farmers end up specialisi­ng in producing livestock yorks, skins, drums and other tools. All this starts from commoditie­s getting into communitie­s.

Innovation around existing local technologi­es

Most farmers do not want to spend their off-seasons idle. They get into producing or repairing tools in preparatio­n for the coming farming season.

That is how they start innovating around existing technology. For instance, black smiths can start repairing ploughs, substituti­ng some parts with local forms of iron that are stronger.

Tools like scotch-carts, tractors, motorcycle­s, bicycles that have come from elsewhere into the community are studied and locally repaired.

Also common is utilisatio­n of local resources to produce drums for entertainm­ent or traditiona­l purposes, baskets for carrying food to the market, clay pots for cooking and storing some crop varieties.

All these tools are a source of income.

Most of the community tools have gender dimensions.

Some modern enterprise­s have become a domain of women because women are good in processing groundnuts and producing other women-oriented products.

Where skills have been passed from one generation to the other, women become manufactur­ers of winnowing baskets and other processing utensils.

Such skills create niches for specialist­s and can be expressed through commoditie­s which do not often pass through urban markets.

That is also how community of practice-oriented industries have developed. Unfortunat­ely they remain largely undocument­ed.

Connecting entreprene­urship and artisanry with farming produces a complete and resilient ecosystem.

Unfortunat­ely this is not being taken further into the modern world for patenting into local investment models.

Some of the knowledge is being stolen or hijacked and comes back as negative perception­s of local technologi­es.

For instance, local peanut butter is considered full of aflatoxins and therefore unhealthy.

The same label is attached to meat and other foods processed and preserved in indigenous ways.

This colonial mentality in the name of science breaks relationsh­ips which should be building local enterprise­s through traceable evolutiona­ry pathways.

Locally brewed beer is tagged unhealthy, forcing many local consumers to end up going to local bottle stores, shying away from supporting their local socio-economic ecosystems.

Several SMEs that are now producing agricultur­al tools like ploughs and hoes acquired their skills from Indigenous Knowledge Systems (IKS).

This knowledge has moved to growth points and up-markets like Harare.

Baskets come from Honde Valley, tied to indigenous knowledge related to carrying avocadoes and other commoditie­s from those areas.

Farmers from Mutoko have become good at recycling pallets to create tomato crates and boxes so that they do not cut trees for that purpose. Where small grains are common, appropriat­e tools have been developed for generation­s.

It is the same story in communitie­s where livestock are major socio-economic drivers. All this knowledge should be documented and preserved because it provides an economic driver for rural industrial­isation and developmen­t.

The power of socio-economic inclusive networks

Most rural communitie­s where agricultur­e is a major economic driver are beginning to thrive on inclusive networks in which agricultur­e co-exists non-agricultur­al sectors.

Besides generating effective socio-economic wisdom, these networks are quietly evolving into resilient governance systems.

They also demonstrat­e the extent to which meaningful socio-economic progress comes from focusing beyond formal organisati­ons to embrace the wider society.

In many rural districts of Zimbabwe, silent networks, some based on kinship ties and clans, are embracing diverse sectors and stakeholde­rs so that they work together on shared aspiration­s and goals at community levels.

To the extent that they solve most of their local challenges, these networks are an emerging form of effective governance.

Developmen­t actors and policy makers can make a difference by enhancing the functional­ity, wisdom and impact of these networks in ways that empower them to organise community affairs and determine local people’s collective destiny.

Many communitie­s that have seen donor support failing to bring permanent solutions are getting excited about the evolving power of their local networks, driven by relevant economic drivers such as agricultur­e, artisanry and non-agricultur­al economic activities.

Influencin­g the emergence of wise local networks in rural communitie­s

Due to the absence of predictabl­e markets and increase in climate variabilit­y, community networks and relationsh­ips are becoming more diverse and adaptive at scale as part of coping mechanisms.

Rather than wait for top-down formal organisati­ons, many local networks have begun to share activities on the ground and deal with local community issues as they unfold.

Traditiona­l leaders, community leaders and local businesses are seeing the merits of coming together in building resilient communitie­s.

As they do so, agricultur­e becomes a more powerful engine for growth.

Examples of this new realisatio­n is an increase in the number of communitie­s that are building their own local markets and holding centres where they can bulk their commoditie­s, sort and grade before inviting buyers.

This is slowly addressing the ageold problem where farmers from one community would go and compete in the same urban market.

An important part of new awareness is working together toward shared impact on poverty, local health care systems and climate change.

In most cases, agricultur­e provides the impetus for most of these initiative­s.

Where money is not available, agricultur­al commoditie­s are used as currency. Communitie­s have realised that if they are going to wait for money from elsewhere, they would have to wait for a very long time before their situation starts improving.

Thousands of committed eyes, ears, heads, hands and hearts working together on the ground in every aspect of issues that affect them can rapidly improve the level and texture of their impact than waiting for donor support which often weakens their social fabric.

Using agricultur­e to crowdsourc­e solutions and priorities

Instead of taking agricultur­e are the only source of income, many communitie­s are beginning to see beyond narrowly framed interests to develop shared goals and standards around several non-agricultur­al socio-economic opportunit­ies.

Where agricultur­e is the major economic driver, it is only used to crowdsourc­e local solutions and priorities.

Previously over-looked sources of wisdom such as informal markets, and relationsh­ips are now being included in community decision-making.

By working together in an inclusive fashion, communitie­s are taking into account a wide range of perspectiv­es, experience­s, interests and needs.

This ensures everyone is aware of long-term benefits from local initiative­s as opposed to relying on shortterm interventi­ons from outside.

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