The Manica Post

Understand­ing Easter from different religious perspectiv­es

- Samuel Kadungure

EASTER is a significan­t Christian festival that commemorat­es the resurrecti­on of Jesus Christ — an event of immense joy and hope as they celebrate the victory of light over darkness, life over death, and the triumph of God’s love for humanity.

Churches in Manicaland have lined up events that will be filled with the glory as Christians from all walks of life congregate and have a deeper reflection of the final week of Jesus Christ’s mission before offering His body and blood on the cross at Golgotha (Matthew 26-27; Mark 14-16).

He died on Good Friday (today), was buried for three days, and then rose from the dead on Easter Sunday.

AFM in Zimbabwe Manicaland Central Overseer, Reverend Benson Katakwa said Easter is the most important event as it symbolises Jesus overcoming death.

He said they have lined up zonal Easter conference­s at AFM Chikanga Conference Centre, AFM Vengere Miracle Centre, Rusape and AFM Odzi to honour the resurrecti­on of Jesus Christ, three days after his crucifixio­n.

“AFM is a Pentecosta­l church, and the relevance of Easter is pivoted on the understand­ing of the Calvarian equation as believers celebrate the birth, life, passion, death, resurrecti­on, ascension and blessed assurance of Christ’s promises. The AFM focuses on the four square gospel as practiced by its founding father, JG Lake — that is Jesus saves, heals, fills with Holy Ghost and is coming back again. The death and resurrecti­on of Jesus Christ is the bedrock of faith of the church,” he said.

Overseer Katakwa said this will be an opportunit­y for Christians to broaden their understand­ing about the history of the Easter concept, the mystery of the Lord’s supper and Biblical relevance of partaking of the holy communion.

Reverend Lloyd Nyarota of the United Methodist Church (UMC) Zimbabwe East Annual Conference said the word Easter was substitute­d for the word “Pesach” which is translated as Passover.

Passover foreshadow­ed the death of Jesus. The Bible records that Christ died on the cross on Good Friday, which begs the question — why is it called “Good” Friday?

“It is called Good Friday because of its significan­ce to Christians. Jesus’ death on the Cross was the ultimate sacrifice for humanity’s sins. He was buried for three days and resurrecte­d on Easter Sunday. Therefore, Easter commemorat­es the resurrecti­on of Jesus Christ.

“During the holy week which stretches from Palm Sunday (Matthew 21:1-11) to Good Friday (John 19: 17-30), we read that on a Thursday, according to Luke 22:19, Jesus commanded his disciples to commemorat­e his Passover death, as the sign of the new covenant. Then based on the wording in 1 Peter 3:19, some traditions argue that Jesus spent the weekend between His death and resurrecti­on in hell preaching to the souls there, giving them a chance at the forgivenes­s available through sacrifice not previously available before His death. Easter celebrates the defeat of death and the hope of salvation.

“Therefore, it is important to celebrate Easter because it helps us as Christians to — remember the reality of sin, depth of our sin and the serious consequenc­es for sin and always remember the grace and mercy of God,” he said.

ZAOGA FIF Mutare provincial overseer, Overseer Geshem Musvipa said they will join the rest of the Christian fraternity celebratin­g and rememberin­g the death and resurrecti­on of Christ by hosting Easter conference­s across the province.

“We celebrate His death and resurrecti­on because we are the direct beneficiar­ies of this great event. We are witnesses of the life changing power of the cross and the story of His death. Easter is not about resting from work commitment­s, partying and just having fun with family and friends, but it is a special time to cherish the great sacrifice of our Lord Jesus Christ and the expression of God’s incomparab­le love for humanity.

“The cross brought us salvation (new birth), deliveranc­e, blessings and the relationsh­ip that we enjoy with God. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has gotten us new birth to a living hope through the resurrecti­on of Jesus Christ from the dead (1 Peter 1:3),” he said.

Reverend Prince Ndoro of the Methodist Church in Zimbabwe, said Easter was establishe­d from the Roman Emperor Constantin­e, who sought to merge Pagan beliefs and Christian beliefs to gain power in his State.

Reverend Ndoro said this tradition culminated in the Easter bunnies and eggs phenomenon, which in essence became competitiv­e to erase the Christian celebratio­n of the death and resurrecti­on of Christ.

“We need as believers to erase that and bring the meaning of Easter celebratio­ns to mark the remembranc­e of Christ’s death on the Cross and resurrecti­on. Through Easter, we will be celebratin­g the salvation we received by the death and resurrecti­on of Christ.

“Easter occupies a central place in defining the faith of Methodists, in how it is the source of their salvation and victory from the bondage of sin. In our faith as Methodists, we have various symbols in our tradition that speak directly to the Easter story, for instance, the red colour which is a key component of our uniform speaks to how the blood of Jesus Christ spilled during Easter sanctifyin­g us until we become whole and clean.

“As Methodists, we also observe the Holy Sacrament of the Lord’s Supper regularly in remembranc­e of the Easter story. This is also a key sign that Easter is central and important to the Methodist community because of joys and sorrows that brought us to our salvation. For Methodists and every believer, Maundy Thursday is a very crucial day towards Easter as we all participat­e in a very important service of the Last Supper when we are joined in His death and resurrecti­on as a sign that we died to sin with Jesus Christ (Colossians 3:1-3). Methodists do not want to miss the means of grace, the strength of our justificat­ion that was revealed by the death on the cross by Christ,” he said.

Reverend Ndoro said the Easter story teaches and reminds Christians of Jesus’ self-emptying — understood from the incarnatio­n point in which Jesus was made human without considerin­g Himself God.

Seventh Day Adventist Mutare South East District, Pastor Rangarirai Mazhawidza said although the birth, crucifixio­n and resurrecti­on of Jesus Christ is central to the faith of Christians, not all denominati­ons practice the traditiona­l Christian holidays in the same manner.

Do Adventists celebrate Easter?

“Most Adventists typically do not celebrate Easter for two basic reasons — one cultural and the other theologica­l. Culturally speaking, the ancient Saxon tribes of northern Europe practiced a holiday they referred to as Eostre in honour of the Germanic goddess of spring Eastra.

“Now theologica­lly speaking, and this is a more important reason for Adventists, there is no mention of the word Easter in the Greek new testament, nor its relation as a holiday to celebrate the resurrecti­on of Christ. For Adventists, Easter the holiday and the resurrecti­on of Christ are two different things.

“Besides being baptised, there are no scriptural commands or doctrines in the Bible about how to commemorat­e the resurrecti­on of Jesus.

Romans 6:3-4 NIV [3] Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? [4] We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life,” he said.

The Adventists’ argument is that since Easter is not mentioned in the Bible, it is a cultural tradition, and not a spiritual practice.

As a result, some Adventists do not practice Easter, while most will do in the same sense as other protestant churches.

 ?? ?? Pastor Rangarirai Mazhawidza
Pastor Rangarirai Mazhawidza
 ?? ?? Overseer Geshem Musvipa
Overseer Geshem Musvipa
 ?? ?? Overseer Benson Katakwa
Overseer Benson Katakwa

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