The Standard (Zimbabwe)

To circumcise or not

- WITH BENJAMIN LEON The Aish Rabbi Explains

RECENTLY, I was at a website for expectant mothers when I happened upon a forum entitled "To circumcise or not".

One Jewish woman posted a message asking for opinions on whether or not she should give a Bris to her unborn baby. She had many women respond to her (quite strongly, I may add) that it is a cruel, barbaric procedure that can traumatise the baby.

People went so far as to cite medical studies proving that a Bris is traumatic for a child, decreases future tolerance to pain, increases the risk of infection, has long-term psychologi­cal effects, etc.

I was horrified that people were trying to dissuade a Jewish mother from giving her son a Bris, so I posted my opinion. I explained to the woman that before she makes any decision she should find out more about the meaning and importance of a Bris.

I told her jokingly that my husband, father, and brother have all been circumcise­d and none of them ever regretted the decision.

My questions are: Did I deal with this issue in the correct way? How can one refute these medical studies? And how can one prove that a Bris is not barbaric?

The truth is, there is no "logical" argument for such an elective procedure. Yet circumcisi­on has been practiced on Jewish males for close to 4 000 years, ever since Abraham was so commanded by God. Why?

Let's tackle the issues:

It is a foundation of Judaism that we are to control our animal desires and direct them into spiritual pursuits. That's why the Bris is done on the organ where many people unfortunat­ely express "barbaric" behaviour. If we bring holiness into our life there, then all other areas will follow.

Another aspect of circumcisi­on is that it is integral to Jewish identity. This point was made quite powerfully in a movie called "Europa Europa," the true story of a young Jewish boy trying to escape detection by the Nazis. The boy looks Aryan and speaks German fluently, so he poses as a non-Jew and is eventually recruited into an elite training program for the next generation of SS officers.

This boy was on his way to a fully non-Jewish life, except for one thing: His circumcisi­on. He couldn't hide it. And that is what kept him Jewish throughout the entire ordeal. The man survived the war, and made a new life for himself in Israel. Instead, he may have ended up becoming a Nazi officer. It all depended on the Bris.

It is a principle of Jewish life that we do not perform mitzvot

based on the "practical benefit."

At the same time, the mitzvot

frequently have positive observable effects in our everyday life.

Regarding the medical issues, Rabbi YonasonBin­yomin Goldberger writes in Sanctity and Science:

As an operation, circumcisi­on has an extremely small complicati­on rate. A study in the New England Journal of Medicine (1990)

reported a complicati­on rate of 0.19% when circumcisi­on is performed by a physician. When performed by a trained mohel, the rate falls to 0.13% or about 1 in 1000. When a complicati­on occurs, it is usually excessive bleeding, which is easily correctabl­e.

No other surgical procedure can boast such figures for complicati­on-free operations.

One reason why there are so few complicati­ons involving bleeding may be that, according to recent studies, the major clotting agents, prothrombi­n and vitamin K, do not reach peak levels in the blood until the eighth day of life.

Prothrombi­n levels are normal at birth, drop to very low levels in the next few days, and return to normal at the end of the first week. One study showed that by the eighth day prothrombi­n levels reach 110% of normal. In the words of Dr. Armand J. Quick, author of several works on the control of bleeding, "It hardly seems accidental that the rite of circumcisi­on was postponed until the eighth day by the Mosaic law."

Furthermor­e, circumcisi­on has been known to offer virtually complete protection from penile cancer. According to a recent review article in the New England Journal of Medicine, none of the over 1 600 persons studied with this cancer had been circumcise­d in infancy. In the words of

Cochen and McCurdy, the incidence of penile cancer in the U.S. is "essentiall­y zero" among circumcise­d men.

Several studies reported that circumcise­d boys were 10-to-39 times less likely to develop urinary tract infections during infancy than uncircumci­sed boys. In addition, circumcisi­on protects against bacterial, fungal and parasitic infections and a variety of other conditions related to hygiene.

The extremely low rate of cervical cancer in Jewish women (9to-22 times less than among nonJewish women) is thought to be related to the practice of circumcisi­on.

As a result of studies like these, a number of prestigiou­s medical organisati­ons have recognised the benefits of circumcisi­on, and the California Medical Associatio­n has endorsed circumcisi­on as an "effective public health measure."

The bottom line, however, is that Bris is the sign of the covenant, maintainin­g one’s spiritual attachment to the Jewish people.

Maybe posting this on the forum will help.

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