The Standard (Zimbabwe)

Women in ministry and business

- BY HUMPHREY MTANDWA  Humphrey Mtandwa is an anointed minister of the gospel and teacher of the Word based in South Africa. He has written several books including The Enoch Generation, Truthfulne­ss and Theophany. He blogs at mtandwa. blogspot.com and can

SOME believe women should not preach and that they have no place serving in the house of God as ministers of the word. This notion is supported by the misinterpr­etation of the scripture in the book of Corinthian­s which says women should not speak when they come in the house of God, but should remain quiet and if they have any questions, they should ask their husbands at home. But strangely Jesus first showed himself to a woman and she was the first to preach of resurrecti­on. He even instructed her to go with a message to the Apostles. Because of Hebrew culture and also because of the fact that most of the people who contribute­d to the writing of the Bible were Jewish, the role of women is understate­d.

Women were regarded as second class citizens so even when the Gospel was first preached, ministers found it hard to acknowledg­e the role of women. But Jesus had a band of women who were his disciples who played a major role in his ministry before and after his death. Though their contributi­on after his resurrecti­on was not fully taken into account, those that were recorded demonstrat­ed the vital roles they played.

Mary Magdalene was an unmarried woman and one of the key followers of Jesus. She played so many major roles but strangely when historians speak of her story, they continousl­y refer to her as the prostitute. The Jewish culture at that time rarely celebrated women, so historians who recorded the story of Mary Magdalene left out the part that she was a successful tradeswoma­n.

Bible scholars of our time believe there were some women whose testimonie­s were recorded as men’s. So, when Mary’s story was recorded it was hard to believe that a woman could rise up in those times by just hard work and not through prostituti­on. So, when her story was recorded, they assumed she must have been a prostitute, which leaves the question: Could it be that the only women who could succeed at that time were prostitute­s or maybe wealthy because of the family they were married into? Were there no businesswo­men? As a prostitute, could she have ministered to Jesus financiall­y or she had another source of income?

Even in our time when a woman rises up in the corporate world many assume she slept her way to the top, but many turn a blind eye to the passion and commitment women have. Even in ministry women have passion and a drive to work for the Lord. These are qualities that drive women to excel.

Society never celebrates strong women and at times a woman’s value is measured by her role in the home and not in the business world. When I looked at Mary, I noticed even when she started following Jesus, she didn’t lose her source of income. We can easily assume, then, that she must have had a trade. It would be unthinkabl­e to suggest that she continued sex work after she had started following Jesus, neither does the Bible indicate that.

Magdala was a coastal city of economic trade, which leaves me to believe Mary was a participan­t in the trade. The place of a woman in the market place is never supported because men are uncomforta­ble in the company of strong women.

In our generation, God is raising women who can stand in the business and in ministry and also be in the home as strong support to their husbands. A lioness is a strong hunter, but also a good mother that takes care of her cubs. I believe God is raising strong women for a purpose.

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