The Zimbabwe Independent

Gukurahund­i: Time for restorativ­e justice

- BRIAN CHITEMBA bchitemba@zimind.co.zw

FINALLY, after about 40 years, restorativ­e justice may take place in Matabelela­nd and the Midlands. After decades of failing to acknowledg­e, apologise and pay reparation­s on Gukurahund­i victims, something may happen to heal Zimbabwe.

e nation has been wounded; the bloody post-independen­ce conflict of 1983-1987 was never resolved.

e chief perpetrato­r, the late former president Robert Mugabe brutally silenced those who dared to remind him of the Gukurahund­i massacres.

Mugabe committed atrocities in Matabelela­nd, as he claimed to fight “dissidents” using the North Korean-trained 5 Brigade. ousands of people were killed. Many were injured.

Some pregnant women were ripped open. It was a horrendous era.

As sensitive as the crimes were, they could not be wished away.

e murders could not be swept under the carpet.

Hence, a de-nazificati­on measure is a must.

South Africa after the dark era of the apartheid rule, establishe­d a Truth and Reconcilia­tion Commission chaired by the late cleric Archbishop Desmond Tutu.

It was a restorativ­e justice system that accorded victims a chance to speak out.

e process also provided amnesty to the wrongdoers. e Nelson Mandela-led process healed the nation, albeit with some limitation­s.

us, we live to see if the process led by Zimbabwe’s traditiona­l chiefs and President Emmerson Mnangagwa will yield positive results.

As the public hearings start, restorativ­e justice must prevail. Victims of Gukurahund­i should be allowed to speak out freely without fear or intimidati­on.

At least the opening of the process by Mnangagwa is an indication that, finally, authoritie­s are ready to permanentl­y address the emotive issue.

Gukurahund­i, has been a dark cloud lingering over Zimbabwe. It has been divisive. e nation has been divided along ethnic fault lines as Ndebele people blame the Shona for the 1980s bloody conflict, which forced the late Zapu leader Joshua Nkomo into the December 22 1987 Unity Accord with Mugabe’s Zanu PF.

e Unity Accord was a political solution to end the killings. But social justice has not been served.

e community engagement­s will, hopefully, result in victims given an opportunit­y to heal from the trauma.

Hopefully, the ongoing process will heal trans-generation­al trauma; those who need to exhume and rebury their loved ones should be allowed to do so.

is may bring closure. As much as it is sensitive, we cannot bury heads in the sand; national healing is long overdue.

is is why some politician­s in Matabelela­nd have been advocating for a “Mthwakazi nation”. ey have been lobbying, though unsuccessf­ully, for the secession of

Matabelela­nd.

e underlying reason for this is such unresolved issues as Gukurahund­i; there is no fifth column or third force. It's the hatred the many people of Matabelela­nd harbour against the government over past wrongs. If remedied, Zimbabwe will emerge as a united nation.

Apart from bringing closure to the Gukurahund­i matter, Matabelela­nd is also crying for developmen­t.

Undertones of marginalis­ation are evident. But it's time things changed for the better.

It's time inequaliti­es, regionalis­m, tribalism and other social stratifica­tion pointers are blurred.

Living in denial like what Mugabe did is unhelpful; it hurts the nation; it breeds hatred and this explains why Zanu PF has over the years been unpopular in Matabelela­nd.

Zanu PF has over the years presented a monologic history in which it claims to be the progenitor of independen­t Zimbabwe.

e liberation struggle and postcoloni­al historiogr­aphy has been misreprese­nted in many aspects. But Mnangagwa, to some extent, has been a revisionis­t.

is has seen the recognitio­n of nationalis­ts such as Ndabaningi Sithole as national heroes and now the Gukurahund­i healing process. What is more important, however, is to have practical solutions to the victims of past wrongs.

Zimbabwe’s image has been tainted by political violence and the national healing process must remind political players that conflict is undesirabl­e.

It has adverse consequenc­es. Going forward, no one deserves to die or be injured at the altar of political expediency.

Peace and tolerance are cornerston­es nation building.

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