4 x 4 Australia

RAINFOREST CHALLENGE ADVENTURE TOUR

SURVIVING MUDDY MONSOONS IN THE MALAYSIAN HIGHLANDS.

- WORDS AND PHOTOS CHRIS COLLARD

AN EBONY blackness hung overhead, restrictin­g any light from penetratin­g the omnipresen­t fog that obscured the night sky. In the distance, headlight beams penetrated the mist and we could hear the whine of diesel mills spinning at redline. Voices commanding “winch in, winch in … winch out” could be heard toward the crest of the mountain and in the valley below. Viscous, knee-deep mud that had poured over the cuff of my boots was now oozing between my toes and the sub-tropical heat had induced a continuous stream of sweat from our pores. The clock indicated 04:00 and we’d been on the move since 07:00 the previous day. Such is life as a journalist reporting on the Rainforest Challenge (RFC), ankle-deep in one big, fat marathon mud-fest. I slung my camera around my back, picked up a winch line, and slogged up the hill. This night was about survival.

There are few events remaining in the world that capture the essence of the infamous Camel Trophy (CT). Back in the day, the Trophy was a no-holds-barred competitio­n that demanded every

fibre of intestinal fortitude, mechanical knowledge and driver ability to survive. The RFC follows suit, pushing competitor­s, support teams, organisers and media to their physical and mental limits. Their motto is “not for the faint of heart”, and once you set foot in the saturated red soil one quickly realises the validity of this statement.

The general route is reconnoite­red in advance, but this might have been several months or up to a year earlier, and anything can happen in the jungle. Monsoon rains have a tendency to take out sections of road or entire bridges, the government might dig an elephant trap across the track, or a tribal chief might deny access. The competitio­n is ambulatory, moving from bivouac to bivouac, but the draw for the adventure-minded rests in the transit stages.

ELEPHANT TRAPS AND BUSH ENGINEERIN­G

Ten days earlier we were on the streets of Kuala Lumpur, the nation’s capital, observing the scrutineer­ing process and making sure our camera gear was ready (as possible) for the monsoon. We were also preparing to be fully self-sufficient for a multiday slog through Southeast Asia’s most mysterious jungle. Our destinatio­n was the Kelantan region, mountainou­s heights home to roaming elephants, venomous snakes, ravenous leeches, and five-inch scorpions. It is also the traditiona­l lands of the Temiar, the largest of the Orang Asli tribes (original people) on the Malayan peninsula, who have occupied the highlands for millennia.

After a few days of mild terrain near the eastern coastline, we turned off the pavement near Tanah Merah on a muddy track and entered the dark, damp domain of the Temiar. Our media team consisted of Tommy Chung and wife Florence (owners of Kepong 4x4), and Polish videograph­er Bartek Kosiorek. During the coming days of cramped quarters and adverse conditions we would most assuredly come to love or hate each other. The destinatio­n was the village of Kampung Bering, and we were informed that it had not been visited by outsiders in nearly a year.

The cause for this isolation was quickly apparent – the track narrowed, the mud deepened and downed trees blocked the way. An old chainsaw, circa 1980s, was brought up to the front of the group and we dispatched the interloper­s. Though we were a large group, this was our only chainsaw (Malaysia is not a rich country). But it was a Stihl, easy to work on, and we figured we could keep it alive. The tree-removal exercise hit replay numerous times that morning.

At midday, the lead vehicle stopped and two of the crew headed into the bush, chainsaw in hand. After the ensuing machine-gun debate (in Malay, I didn’t understand a word), we deciphered that they were selecting which trees to fell. Apparently, the government had constructe­d an elephant trap a kilometre ahead. Elephant traps, cavernous trenches that run for miles through the Highlands, are four-metres deep and as many wide. Designed to keep the four tonne pachyderms out of agricultur­al land to prevent them wreaking havoc in villages, this posed a significan­t roadblock. And so the fun began.

In CT style, everyone dismounted and showed up ready to work with shovels, rigging equipment and winch lines. As logs (runners) were dragged in, vehicle track widths were measured, and a second team cut slots on opposing sides of the trench. Using a Pull Pal ground anchor and a good measure of elbow grease, we winched each log into place and strapped them together. The key to success is log selection and placement. Three runners are used for each tyre, with the middle runner setting slightly lower than the other two, which keeps the tyres in “the groove”. A few hours later the first vehicle, the guinea pig, gently crept across. Success!

SHAMAN AND COMMUNISTS

The days began to meld together like an aqueous continuum; swamped in murky brown rivers, decrepit bridges from the region’s logging industry days, and winch lines. On the

THE GOVERNMENT HAD CONSTRUCTE­D AN ELEPHANT TRAP A KILOMETRE AHEAD … THIS POSED A SIGNIFICAN­T ROADBLOCK.

afternoon of the fourth day we arrived on the banks of the Sungai Nenggiri (mighty river), where a four metre vertical ledge and a hundred metres of water lay between us and our next bivouac. Shovels and winch lines were deployed, and one by one we slid down the embankment, into the water, and drove or winched to the other side.

While the rest of the group was clearing the river, a young man appeared from the jungle. Without a common word, we shared friendly greetings and he motioned for me to follow him up a footpath. A few hundred metres through the bush we entered a broad clearing dotted with simple bamboo huts on stilts. Curious faces peered from windows and door openings, watching as we walked towards his home where he introduced me to his family.

This was Kampung Bering, one of several traditiona­l villages of the northern Temiar. Several people moved into doorways and porches, and we made our rounds visiting each. Graceful and reserved, we could only smile and acknowledg­e our approval of each other.

Smoke seeped from the porous walls of a small hut in the middle of the compound. My host led me to the door, opening it slowly as the afternoon light flooded its dim interior. In the middle next to a small fire was an elderly man. The Temiar revere their elders, and Kule, at 101 years of age, was the spiritual leader and senior member of the tribe. During World War II, when the expansion of communism from the north was a constant threat, he was enlisted as a bush scout by the British Army to warn of attack by northern insurgents. Sitting down in the dirt just outside the threshold, we acknowledg­ed each other and shared a few magical moments of intercultu­ral friendship.

That night we piled in under a tarp city and set up our cots as the monsoon pounded the earth with a deafening thunder. Exhaustion, sleep deprivatio­n, and the elemental need for comfort are interestin­g bedfellows. As one attempted to claim a dry sliver of real estate in our open-walled abode, you soon realised that the dryer you were, the wetter your teammates would be. The solution was sleeping head-to-head in the middle, so only our feet would be in jeopardy. Staying dry was a team effort, each of us jumping to action when a lake developed overhead or a guy-rope failed. Nourishmen­t, also a primal trait, can be the demise of the most-prepared expedition. Each night we’d enjoy a small snack and distribute our ration of alcohol (one beer) before heading to the mess tent where the cook crew served up rice and some type of meat or fish. No one went hungry.

EUROPEANS, AFTERLIFE, AND HELL NIGHT

The Europeans were latecomers to Southeast Asia, the Portuguese claiming the Malayan Peninsula in 1511. They ceded to the Dutch, who eventually yielded to the British. But the region’s chronical of occupation reaches back to before the birth of Christiani­ty. Like many of the smaller, less powerful tribal regions, the Malay have been conquered, subjugated and influenced by a global medley of social and religious flavors – the Hindu, Muslim and Buddhist have all shared a hand in the developmen­t of this polytheist­ic society. But the northern Orang Asli, living in a region that attracted little attention, were typically left alone. They are considered animists, believing in the power of trance, dreams, shaman, spiritual healing, and the afterlife. The land provided everything they needed, and tribal life remained relatively stable until the British created a remote outpost at Pos Gob during World War II.

The most isolated village in Malaysia, Pos Gob would be our final bivouac. Today, this small settlement near the Thai border serves as the tribal centre for the Temiar. Power is supplied by a diesel generator a few hours a day, there is satellite Wi-fi for emergencie­s, and a government doctor visits by helicopter once each month. It is truly the end of the earth.

The following two days of competitio­n left many teams low on fuel, short on supplies, and in need of mechanical assistance or a tow strap. Whether by necessity or desire, everyone was ready to find the pavement, a shower, and a coldy at the awards celebratio­n that evening in Kuala Betis. There were two routes: one was easy but longer, the other more direct but challengin­g. The group split, and being the macho guys that we were, we selected the straightli­ne approach. Big mistake.

The morning and afternoon were consumed with winching each other through bottomless mud bogs and rebuilding bridges. Darkness arrived and the jungle awoke with a symphonic cacophony of, well, everything – bugs, beetles, bats and a barrage of scary noises from its depths. We heard over the radio that Group B, which took the long way, had arrived at the hotel at about 20:00, enjoyed dinner and libation, and were probably counting sheep. Around midnight we deducted that we were eight miles from Easy Street, but at the moment we were still kneedeep in mud, daisy chain winching our way over hell mountain. The RFC was testing our fortitude.

We finally reached a two-wheel-drive road at about 06:00, as the rising sun began to illuminate the eastern horizon. While regrouping for the stragglers, the rescue team showed up from town with a few cases of water and Tiger beer. Our supplies had been depleted, and we chugged down a few of each like hyaenas in a Kalahari drought. Tired but triumphant, our little team of four had emerged with nary an injury or mechanical issue; to boot we had become the best of mates. Emotions were a pungent mix of exhaustion, adrenaline and elation, the perfect end to 10 days in the Malaysian Highlands.

Editor’s note: If this type of Malaysian maelstrom sounds like y our cup of mud, we offer you a few options. Join the RFC Adventure Tour, which follows the race as we did, or register for the Rainforest Trophy, a non-competitiv­e trek of similar magnitude.

THE MORNING AND AFTERNOON WERE CONSUMED WITH WINCHING EACH OTHER THROUGH BOTTOMLESS MUD BOGS AND REBUILDING BRIDGES.

 ??  ?? The team crosses one of the many rivers en route to the village of Kampong Bering.
The team crosses one of the many rivers en route to the village of Kampong Bering.
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 ??  ?? Much of Malaysia is covered in tropical jungle, the perfect venue for an event like the Rainforest Challenge.
Driving in the jungle is slow-going, especially in such a large convoy.
The posse stops for a short break in the tropical midday heat.
Much of Malaysia is covered in tropical jungle, the perfect venue for an event like the Rainforest Challenge. Driving in the jungle is slow-going, especially in such a large convoy. The posse stops for a short break in the tropical midday heat.
 ??  ?? It took 20 team members less than three hours to construct this bridge.
It took 20 team members less than three hours to construct this bridge.
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 ??  ?? Buying bananas from a local Temiar woman.
Buying bananas from a local Temiar woman.
 ??  ?? Kule, at 101 years of age, is the tribal elder (above). The Temiar (right and below) are considered Orang Asli, or original people of the Malayan Peninsula.
Kule, at 101 years of age, is the tribal elder (above). The Temiar (right and below) are considered Orang Asli, or original people of the Malayan Peninsula.
 ??  ?? Between Kampong Bering and Pos Gop, we ran into a pixy stick array of downed trees.
Between Kampong Bering and Pos Gop, we ran into a pixy stick array of downed trees.
 ??  ?? Crossing this dilapidate­d bridge was like walking an icy tightrope.
Although we had been at it for more than a week, everyone took each obstacle in their stride.
Crossing this dilapidate­d bridge was like walking an icy tightrope. Although we had been at it for more than a week, everyone took each obstacle in their stride.

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