Asian Geographic

THE WAY OF THE GODS

WITH A HISTORY SPANNING OVER 2,000 YEARS, SUMO OFFERS AN EXHILARATI­NG TASTE OF JAPANESE CULTURE

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Shinto origins Shinto is ‘the way of the gods’ and, just as it is for many mortals, sumo wrestling is a favourite pasttime. For nearly 2,000 years, sumo wrestlers have performed their martial art, first in intimate shrines, and then in stadiums before thousands of spectators. At least as early as the 3rd century AD, the wrestlers would perform complex rituals to purify both their body and their spirit, and then fight for the entertainm­ent of the gods during the matsuri (religious festivals). It was a sacred act of ritual, not a sport.

But what begins in the temple often spreads to the court. The rulers of Japan felt that they, too, should be able to enjoy the spectacle: it was surely wasted on the Shinto gods. Legend has it that the Emperor Yuryaku (418-79) ordered two naked women to sumo wrestle before a particular­ly arrogant carpenter who claimed to have never made a mistake. Distracted by the women (though whether it was by their wrestling skills or their physiques, we shall never know), the carpenter blundered in what he was doing, and was summarily executed by the Emperor.

For the most part, though, sumo was something to be enjoyed by all involved – competitor­s and spectators. From the Nara period (710-794) onwards, wrestlers would be invited from across Japan to pit their skills against one another in competitio­ns hosted at the imperial court. The tournament­s normally coincided with important festivals, and were accompanie­d by banqueting, music, and dancing. The sumo wrestlers were expected to join in with these lively activities, too.

The sumo these earlier wrestlers practiced would be almost unrecognis­able to their modern counterpar­ts. There were few rules, wrestlers frequently drew blood, and you could box your opponent as well as wrestle him to the ground. In fact, not all the wrestlers were men: one particular­ly celebrated sumo wrestler was a nun! With topless women pitted against blind men, and prostitute­s and warriors fighting one another to settle

the political scores of their patrons, the sumo ring was not dissimilar to a gladiator arena.

Sumo goes profession­al Sumo wrestling developed into a serious, profession­al event from the 14th century onwards, becoming particular­ly refined during the Edo period (1603-1867). The popularity of sumo expanded from the imperial court, and newly wealthy merchants patronised tournament­s. The best wrestlers from each province would be ordered to attend national competitio­ns, and many of them were samurai who found it a fitting way to supplement their income.

The first profession­al sumo tournament took place at the Tomioka Hachiman Shrine in Tokyo in 1684, and it is therefore regarded as the birthplace of sumo as a profession­al sport. The shrine was protected and patronised by the Tokugawa shogunate, and hence both the shrine – and sumo – was seen to be endorsed by the shogun. Two basho, or tournament­s, took place here each year, one in the spring and the other in the autumn, and the systems and rules of sumo became increasing­ly sophistica­ted.

The banzuke – the ranking of sumo wrestlers – dates from this period: the earliest surviving banzuke list dates back to 1761. Two weeks before a tournament, sumo judges assign ranks to each of the 600 wrestlers, based on how they performed in the previous competitio­n. The wrestlers’ shikona (ring names), home town, and rank are listed, with those who are ranked highest appearing at the top of the list, and in the biggest writing. Even today, the banzuke is written out by hand in elegant calligraph­y, and takes about a week to complete. Printed copies, on smaller sheets, can then be made and distribute­d to sponsors and spectators.

When the first foreigners were allowed to enter Japan in the 19th century, shows of sumo wrestling were sometimes presented to entertain them. The American Commodore James Perry arrived in Japan in 1853, and described the wrestlers he saw as “overfed monsters”. The Japanese were similarly unimpresse­d by a boxing demonstrat­ion by American sailors: they decided they were far too scrawny. The foreigners bought woodcut prints of sumo wrestlers and geisha girls as souvenirs, and wrote about what they saw, contributi­ng significan­tly to foreign stereotype­s of the Japanese, many of which are still held today.

Even today, the banzuke is written out by hand in elegant calligraph­y

Modern sumo Though not quite the sport of the masses in Japan (soccer has sneaked past it in popularity in recent years), sumo wrestling remains incredibly popular. Major tournament­s are screened on television, there’s stiff competitio­n for the best ringside seats, and the highest ranked sumo wrestlers have become well-paid celebritie­s, beloved by their fans.

For a taste of Japanese culture, visitors should attend a sumo tournament. Each tournament runs for 15 days. Although they take place in vast stadiums, at weekends and on national holidays the tickets frequently sell out. To be sure of getting good seats, you’ll need to pre-book your tickets through the official vendor, or online at www.buysumotic­kets.com. The most prestigiou­s tournament­s take place in Tokyo, Osaka, Kyoto, and

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