Foreword Reviews

The Madonna of Notre Dame

An egregious murder in a beloved church initiates a compelling whodunit in this energetic and original crime novel.

- MONICA CARTER

Alexis Ragougneau Katherine Gregor, translator New Vessel Press Softcover $15.95 (183pp) 978-1-939931-39-9

How do you catch a killer in one of the world’s most celebrated churches, particular­ly during the Feast of the Assumption? In playwright Alex Ragougneau’s The Madonna of Notre Dame, an egregious murder leads to a compelling whodunit.

The morning after the Feast of the Assumption mass, an American tourist discovers that the beautiful woman kneeling beside her is not praying; in fact, she is dead. The deceased is a mixture of beauty and chastity, a provocativ­e Mary-esque package. The church is shut down and the police are called.

Ragougneau has a keen sense for character and wastes no time introducin­g the locals—an eccentric older woman who comes daily to the cathedral, a wizened police detective, a damaged workaholic, and a sickly priest all figure in. Over the course of seven days, austere prose is used to delve deeper and deeper into the mystery, as well as the troubles of the characters involved.

Katherine Gregor’s translatio­n makes for a smooth read. The novel begins at a slower pace, examining each detail and possible motive. The first half of the novel is spent on a tortured young man, the first suspect; once he is disposed of, the second half moves fast to reach its verdict. The abrupt change of pace sacrifices exploratio­ns of characters’ motivation­s, though, and results in plot convenienc­es. Still, Ragougneau’s use of atmospheri­c detail and facts about Christiani­ty, along with a healthy infusion of Parisian grit, make this believable work.

The exploitati­on of men’s fascinatio­n with virgins and prostitute­s, particular­ly in the Notre Dame Cathedral, is a brilliant move within the murder mystery. Yet the winner here is not just Ragougneau, but all readers in search of energetic, original crime novels. The Madonna of Notre Dame maintains the notion that good still conquers evil.

The morning after the Feast of the Assumption mass, an American tourist discovers that the beautiful woman kneeling beside her is not praying; in fact, she is dead. The deceased is a mixture of beauty and chastity, a provocativ­e Mary-esque package. The church is shut down and the police are called.

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