Love Patchwork & Quilting

MAKING HISTORY

Lynette Warren continues the fascinatin­g story of the Gee’s Bend quilts, bringing it right up to date

-

Lynette S Warren continues her story of the historic Gee’s Bend quilts – and brings it right up to date in her final instalment of this fascinatin­g feature

Family quilts are so amazing because they embody the spirit of family. Quilts created from scraps of used clothing spark stories about family history. What an onlooker sees as a patch of denim may be the story of how someone’s grandfathe­r toiled in the fields, who he worked with, what they grew, who they married, what children they had. Oral histories are tied into quilts. Gee’s Bend quilts were made by people of one community passing the tradition from generation to generation. That is what makes the quilts unique. These quilts have been made by great-grandmothe­rs, grandmothe­rs, mothers and daughters and have stood the test of time. They are a testament to the strength of family and community.

The Gee’s Bend quilts that propelled the community to fame in the early 2000s were those quilts used in everyday life. These utilitaria­n quilts were created from excess fabric left from contracts with department stores and clothes which were no longer worn. It was not difficult to part with these quilts as the proceeds from the sale were a help financiall­y.

To date, the quilts of Gee’s Bend have been exhibited worldwide. The quilts are owned by celebritie­s, politician­s, and ‘regular folk’. In 2008

while on his presidenti­al campaign trail, John McCain visited Gee’s Bend and acquired a quilt.

HOUSETOP: INTERNET COMMERCE

Caster Pettway sells her quilts on Etsy. Assisted by the Souls Grown Deep Foundation, she is one of several quilters of the community who has chosen to sell directly using the internet. Her Etsy store, ‘Quilts by Caster’ and Gee’s Bend internet commerce have brought the spotlight back to the Gee’s Bend quilt community. Pettway does not follow a pattern when she makes her quilts. “I look at the fabric and make what comes to mind,” she states. Her quilts are made in the Gee’s Bend tradition of using strips when creating the overall top.

While some have opted to use Etsy to open direct sales stores, The Gee’s Bend Quilt Collective continues to sell the quilts of the community. If one cannot travel to Boykin, Alabama they can connect via telephone and arrange to purchase a quilt. As well as selling quilts, the collective hosts annual quilt retreats for quilt enthusiast­s. The retreats allow participan­ts to interact with the quilters of

Gee’s Bend. In addition, the Quilt Collective hosts an active website (see details on p57). The current head of the collective is Mary Ann Pettway. She manages the collective and ensures the building is open to visitors from around the world. Ms. Pettway is an active quilter as well and can often be seen quilting at her sawhorse quilt frame.

GEE'S BEND QUILTS AND MODERN QUILTING

The characteri­stics of the most famous of the Gee’s Bend quilts make them improvisat­ional as well as modern in definition. The balance of design improvisat­ion, when colour and shape come together in a geometric balancing act is nothing short of magic. Traditiona­lly, quilts like those of Gee’s Bend have not been touted as artwork. Formerly only seen as bed coverings, quilts of all kinds now grace walls at galleries and museums. Acceptance of the quilts in the convention­al art world has opened the door to other types of quilting, becoming part of discussion­s in the often conservati­ve fine art world. Gee’s Bend was one important key that opened the door.

THE INFLUENCE OF IMPROV

The improvisat­ional aspect of the Gee’s Bend aesthetic has had some influence on the modern quilt movement. Seeing the quilts on show in museums inspired many people to become quilters and make quilts like the ones they saw. The quilts from Gee’s Bend are unlike what one might think when ‘quilt’ comes to mind. There is no repeated block or rigid adherence to a distinctly identifiab­le pattern. So too, are modern quilts often outside of the traditiona­l quilt mould.

The term modern quilting covers a broad range of techniques and materials. Carole Lyles Shaw is a creator of modern quilts and teaches her techniques. There are core principles that dictate what comprises a modern quilt, and not every principle has to be in every quilt. However, there are two approaches Shaw emphasises modern quilters should embrace.

She encourages quilters to be brave and be free. Shaw developed her own quilting technique using improvisat­ion years before even

THE IMPROVISIO­NAL ASPECT OF THE GEE'S BEND AESTHETIC HAS HAD SOME INFLUENCE IN THE MODERN QUILT MOVEMENT

THE QUILTS HAVE BEEN COMPARED TO ART MOVEMENTS SUCH AS ABSTRACT EXPRESSION­ISM AND COLOUR FIELD

CAROLE SHAW

seeing the Gee’s Bend quilts: therefore, the quilts she produces are not influenced by the work of the quilters. Shaw drew inspiratio­n from the art movements to which the quilts have been compared such as abstract expression­ism and colour field. Shaw notes the Gee’s Bend quilts have influenced some modern quilters, but she stresses the importance of the quilts lies in their influence on the way that quilts are viewed overall. Ed Johnetta Miller is a quilt artist. Miller came to the quilt world via weaving and dyeing fabric and the quilts of Gee’s Bend hold a special place in her heart. A resident of Connecticu­t, Miller actually lived down the street from the daughter of Gee’s Bend quilter, Minder Pettway Coleman. Her strips of her hand dyed fabric were often hung out to dry, and a little boy remarked, “that looks like the quilts my grandma makes”. Miller was pleasantly surprised to find out that his grandmothe­r was one of the quilters from Boykin, Alabama.

When she saw the Gee’s Bend quilts for herself, Ms. Miller loved the improvisat­ion used in the quilts, a technique used in her work as well. “These quilts were not like the quilts I was used to seeing. There was a freedom in them I found inspiring.”

Gee’s Bend influences the world beyond quilting too. Painter Amy Sherald stated that Gee’s Bend was the influence for the pattern on the dress Michelle Obama is wearing on her portrait that hangs in the National Portrait Gallery (see p57).

THE INFLUENCE CONTINUES

The Gee’s Bend community of quilters is growing smaller as people move away from the area and time takes its inevitable toll. However, one cannot predict an end to this tradition as we have seen the quilters of Boykin and their masterpiec­es contribute to

the quilting world again and again. We see the influence the Gee’s Bend quilts have had on our culture. This influence will undoubtedl­y resurface as the world of quilting continues to grow and change.

UNITED IN QUILTING

Quilting is community. Whether you started your journey as a child, being initiated into that community by family, or you began by taking lessons with a group of other people, you could not help but recognise that quilting forms a bond. This bond transcends space and time, socioecono­mic status, colour and culture and brings us together in a love of fabric and a love of design. We wrestle with craft versus art and function versus aesthetic all the while making it all work together, and often working together.

The gathering of women has many different names; sister circles, Dorcas clubs and sewing bees. Gee’s Bend is much like those women’s circles. And yet, it is also so much more. Gee’s Bend, Alabama has become a pantheon in the world of quilting. Although they are often characteri­sed as reflective of African American quilting, improvisat­ional quilts can be found in every community throughout the country. The improvisat­ional aesthetic, born of necessity, transcends race, culture and class.

Gee’s Bend quilts are special because in those quilts we do find the ‘magnificen­t in the mundane’. This hamlet in Alabama survived slavery, the Great Depression, Civil Rights and history’s various upheavals. While surviving, the women made quilts, and the quilts they created gave them a cooperativ­e and a collective. Economic vehicles that infused the community with finances that helped them acquire some of life’s necessitie­s. These quilts were brave, and they were free in design and colour.

Gee’s Bend quilts are unique in appearance, yet quilts embracing the same look can be found all over the world. The Gee’s Bend quilts were created for warmth, made from cast-off fabric, used for economic empowermen­t, and enhanced their world. Because they were shared with our world, they have beautified us all.

 ??  ?? Bottom: Amy Sherald and quilters in Gee’s Bend. Photo by Alex Ronan 2018 Below: Improv block square from Carole Lyles Shaw’s Fibonacci quilt Right: Michelle LaVaughn Robinson Obama by Amy Sherald, oil on linen, National Portrait Gallery, Smithsonia­n Institutio­n
Bottom: Amy Sherald and quilters in Gee’s Bend. Photo by Alex Ronan 2018 Below: Improv block square from Carole Lyles Shaw’s Fibonacci quilt Right: Michelle LaVaughn Robinson Obama by Amy Sherald, oil on linen, National Portrait Gallery, Smithsonia­n Institutio­n
 ??  ??
 ??  ?? Top L-R : Quilt at Gee’s Bend Quilt Collective Postcard Bars and String – Pieced Columns, c1970 Jessie T. Pettway Fibonacci quilt by Carole Lyles Shaw Quilt at Gee’s Bend Quilt Collective Middle: Mary Ann Pettway at work (far L); Gee’s Bend quilt (L), studio (R) Bottom far left: Hand sewn brown and gold quilt by Caster Pettway Below: Caster Pettway
Top L-R : Quilt at Gee’s Bend Quilt Collective Postcard Bars and String – Pieced Columns, c1970 Jessie T. Pettway Fibonacci quilt by Carole Lyles Shaw Quilt at Gee’s Bend Quilt Collective Middle: Mary Ann Pettway at work (far L); Gee’s Bend quilt (L), studio (R) Bottom far left: Hand sewn brown and gold quilt by Caster Pettway Below: Caster Pettway
 ??  ?? Top: Mary Lee Bendoph, Blocked Out, 2009, cotton and synthetic fiber 84 5 / 8in x 84ºin, Museum of Internatio­nal Folk Art, Internatio­nal Folk Art Foundation Collection, FA 2014, 60.1 Top right: Gee’s Bend Quilt Collective outdoor sign
Top: Mary Lee Bendoph, Blocked Out, 2009, cotton and synthetic fiber 84 5 / 8in x 84ºin, Museum of Internatio­nal Folk Art, Internatio­nal Folk Art Foundation Collection, FA 2014, 60.1 Top right: Gee’s Bend Quilt Collective outdoor sign

Newspapers in English

Newspapers from Australia