Mercury (Hobart)

Wilderness plan holds key to dealing with Aboriginal rights

Cultural recognitio­n the first simple step to reconcilia­tion, writes Emma Lee

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DIVERSE opinions regarding constituti­onal reform should be welcome from all quarters, including the many varied perspectiv­es from First Peoples of Tasmania.

Melythina tiakana warrana Aboriginal Corporatio­n has submitted a model of constituti­onal reform to the Parliament­ary Standing Committee on Community Developmen­t to address what we believe is the critical element for a successful change — simplicity.

While the Commonweal­th debate flares with all manner of insertions, deletions and demands, there are some dangerousl­y narrow terms to the debate. These terms rest with separatist­s who see this as an opportunit­y to reproduce historic models that have patently failed or not delivered on their promise, such as Noel Pearson’s advocacy for the Waitangi Treaty, or forge incredulou­s seventh state models of indigenous independen­ce, as held by Michael Mansell of the Tasmanian Aboriginal Centre.

With weighty reliance on the Waitangi Treaty as the Australian blueprint, let’s not forget Edward Taihakurei Durie’s words as Chief Judge of the Maori Land Court in 1989: “We cannot claim our own rights if we do not first respect those of others.”

The separatist lights must surely dim on the grounds of mutual recognitio­n, rather than one-upmanship.

Treaty should not be about bargaining for Country, it should be how we negotiate to care for it.

Our State Constituti­on should reform and the reform should not be led by Commonweal­th models that do not adequately reflect who we are as Tasmanians and what we want from dignified, respectful acknowledg­ment of First Peoples.

We believe Tasmanians can separate the national debate from those at home, because our State Constituti­on is a different document and deserves its own focus.

Our Premier was right to link constituti­onal reform to the Tasmanian Wilderness World Heritage Area engagement with First Peoples under free, prior and informed consent conditions because this plan will help deliver on the promise made by George Augustus Robinson to Mannalarge­nna in 1831 on land now co-managed by melythina tiakana warrana Aboriginal Corporatio­n and promoted in the Tebrakunna Visitors Centre.

This promise establishe­d that if the First Peoples respected the settlers’ right to be here, we would have our rights to hunt, fish and continue customary law across our Country.

On this basis, melythina tiakana warrana Aboriginal Corporatio­n believes we do not need a preamble, a Bill of Rights, independen­t parliament­ary seats for First Peoples or a tightly framed Treaty in our State Constituti­on.

What we need is delivery of the promise — recognitio­n the First Peoples are a cultural peoples and have the right to continue to practice those traditions. This recognitio­n

would require an insertion into the Constituti­on, but it requires nothing more than a statement of how the Government views First Peoples and where we sit under the Westminste­r system.

This recognitio­n is written into the draft plan of the TWWHA and will be a rights centrepiec­e to present to the World Heritage Committee’s Reactive Monitoring Mission later this year.

There is nothing to fear in recognitio­n of cultural rights and something that all Tasmanians can be proud to write into the Constituti­on.

To transform recognitio­n of cultural rights and peoples, an additional assertion could allow for an Act of Parliament to give rise to a First Peoples body that tables reports and issues of importance.

This body, such as an Elders Council, would be Governor-approved, ministeria­lly appointed and does not require political allegiance beyond goodwill to all parliament­arians and working with the government of the day.

There are no prescripti­ons as to what is required under a Treaty or Bill of Rights, rather, we act and negotiate as Tasmanians together, not as incumbents upon each other.

The First Peoples body to carry forward reconcilia­tion will sit alongside our parliament­arians in equal measure.

This model respects the rights of all people to create a home and sanctuary, and to guard our precious cultural traditions, both First Peoples and other Tasmanians.

The TWWHA draft plan has shown that First Peoples’ culture and leadership is a positive and welcome benefit to the state of Tasmania.

Using this simple model of rights and transferri­ng it to the constituti­onal reform debate, the members of melythina tiakana warrana Aboriginal Corporatio­n believe Tasmania can become a more fair and humane society that lets us get on with the business of caring for our precious Country. Emma Lee is a land management PhD candidate at the Institute of Regional Developmen­t, University of Tasmania, and spokeswoma­n for melythina tiakana warrana Aboriginal Corporatio­n.

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