Mercury (Hobart)

Tasmania’s exemplary law in peril

Jonathon Hunyor says the federal Religious Discrimina­tion Bill is radical.

- Jonathon Hunyor is chief executive of the Public Interest Advocacy Centre.

AS a lawyer from New South Wales who works with people facing disadvanta­ge and discrimina­tion, I have to confess to being envious of the Tasmanian AntiDiscri­mination Act.

While the NSW AntiDiscri­mination Act is old and outdated, in many respects the Tasmanian law is bestpracti­ce. For example, Tasmania strikes the right balance when it comes to religious discrimina­tion.

Since 1998, Tasmanian law has had some of Australia’s strongest protection­s against discrimina­tion against people of faith. This includes protecting religious activity, belief and affiliatio­n.

But Tasmania also has the strongest protection­s against discrimina­tion against other people in the name of religion. This includes not allowing religious schools, hospitals and charities to discrimina­te against staff, students, patients and customers on grounds like sexual orientatio­n, gender identity and relationsh­ip status. Tasmania also sets a high standard in protecting people from being intimidate­d, insulted, offended, humiliated or ridiculed on the basis of attributes like race, disability, sex, marital status or sexual orientatio­n.

This protection isn’t about “political correctnes­s”. It only applies where a “reasonable person, having regard to all the circumstan­ces” would have anticipate­d the harm caused. And free speech is well-protected. Everything said in good faith for academic, artistic, scientific or any other purpose “in the public interest” is allowed.

So what would the federal Religious Discrimina­tion Bill mean for Tasmanians?

Unfortunat­ely, it would undermine the balance struck by the Tasmanian AntiDiscri­mination Act and the protection it provides the community.

We have been told that the Bill’s aim is to extend consistent protection­s against religious discrimina­tion across the nation. This would be a positive step that would affirm Australia’s commitment to a diverse and inclusive society.

But the federal Bill goes much further than this. In a number of ways it seeks to privilege the expression of religious views over the rights of others — including women, LGBTI people, single mothers, people with disability — to live free of discrimina­tion.

Crucially for Tasmanians, it seeks to override your AntiDiscri­mination Act.

This is a radical step. Not only is it exceptiona­l for the Commonweal­th to override a state or territory law, but our whole system of antidiscri­mination laws is based on having legislatio­n at the Commonweal­th, state and territory levels that coexists and is complement­ary. The Religious Discrimina­tion Bill fractures this system.

In practice, it means Tasmanians will no longer have protection from being humiliated, intimidate­d or ridiculed by people making religious “statements of belief”. Consider a student with a disability whose teacher tells them in class that their disability is a trial imposed by God. Or a women told by their manager at a staff meeting that according to their religion women should always submit to their husbands.

Where we draw the line on issues like this isn’t always simple. All the circumstan­ces need to be taken into account to get the balance right between free speech and the right to take part in public life free of discrimina­tion. While the Bill won’t protect statements of religious belief unless they are made in good faith and not malicious, harassing, vilifying or incite hatred or violence, this leaves a whole range of demeaning and degrading conduct that would get a free pass.

Another consequenc­e of this override is that issues about “statements of belief” won’t be able to be considered by the Tasmanian AntiDiscri­mination Tribunal.

Only a court will be able to consider them, because the arguments would involve a Commonweal­th law and our Constituti­on prevents tribunals from making decisions about Commonweal­th law. The less formal and less expensive option of a tribunal hearing will no longer be available.

The Religious Discrimina­tion Bill won’t serve our community well, and Tasmanians will be the biggest losers.

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