Science Illustrated

More Than Just a Trick of the Light

Even children know a rainbow is created by the interactio­n between sunlight and raindrops. Today, we know a lot about the phenomenon, but previously, it was the subject of myths, tales, and superstiti­on, and scholars have obsessed over rainbows for thousa

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In Nordic mythology, Bifröst is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard (the realm of the gods). The bridge is guarded by the god Heimdall. Indigenous Australian cultures see the rainbow as a creative force, and the Abrahamic religion, a covenant.

With the advent of the Greek philosophe­rs, people started to prefer scientific methods over the world of myths.

Aristotle (384-322 BC) imagined that the rainbow was an incomplete reflection of the Sun in an irregular “mirror” on the surface of a cloud – made up of myriads of droplets and located in a hemisphere known as the “meteorolog­ical hemisphere”. According to Aristotle, the Sun was also located in this hemisphere. The light was reflected by the hemisphere to produce the rainbow. This explanatio­n comes quite close to the correct one, only people did not understand the raindrops' function, and they thought that we get visual impression­s via light beams radiating from the eye – hence the expression “cast a glance at something.”

Aristotle’s explanatio­n was not questioned until the early 1300s, when Dominican scholar Theodoric (approximat­ely 1250-1310) realized the relation between a rainbow and the shape of raindrops by experiment­ing with ballshaped bottles filled with water. He discovered that a rainbow was the result of light refracted and reflected in the interior of raindrops, hitting the eye at a specific angle.

However, his discovery was forgotten, and not until René Descartes (1596-1650) of France, who undoubtedl­y knew Theodoric’s work, made the same experiment­s did we get an explanatio­n of the rainbow in 1637. The explanatio­n was so good that it largely holds water today. It was the culminatio­n of a thousand years of trying to understand and explain the phenomenon. Neverthele­ss, some nature philosophe­rs still preferred Aristotle's model as late as in the second half of the 17th century.

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