The Chronicle

Crying wolf on racism in royal circles

- RITA PANAHI

ANOTHER day, another faux racism controvers­y, this time one involving the royal family. The headline in the once revered Time read: “Longtime Royal Aide Resigns After Making Racist Remarks at Buckingham Palace Event”.

Naturally, I was appalled but given my distrust of approximat­ely 95 per cent of the mainstream media that have substitute­d leftist activism for journalism, I decided to have a look for myself at what allegedly occurred. Turns out there is a little more to the story than the headlines suggest.

Firstly the accuser, Ngozi Fulani, is a woman given to histrionic­s and hyperbole, as evidenced by her claims that Meghan Markle suffered domestic violence at the hands of Charles and Camilla. I wish I was kidding but this is what Fulani tweeted last year: “Our charity supports black women DV (domestic violence) survivors. I can’t stay silent about this. I admire Meghan for speaking out. According to clear definition, it seems Meghan is a survivor of DV from her in-laws.”

She also claimed this year that it was racist for Meghan and Harry not to be invited on the balcony for the Queen’s Platinum Jubilee. Now, the reason why the ginger and the whinger weren’t on the balcony was explained by Buckingham Palace; only “members of the royal family who are currently undertakin­g official public duties” would attend. But all Fulani could see was racism. She tweeted: “An all exclusivel­y white balcony. The only black people, banned. RACISM!”

Even if you are willing to uncritical­ly accept every word of Fulani’s latest claims, it’s twisted to interpret her encounter as racist. According to a lengthy post by Fulani she was repeatedly asked by Lady Susan Hussey, 83, longtime confidante of Queen Elizabeth II, about her racial heritage. She posted the transcript of the long exchange: “Lady SH: Where are you from? Me: Sistah Place.

SH: No, where do you come from? Me: We’re based in Hackney.” The blundering conversati­on continued with Lady Susan asking “but what nationalit­y are you?”, to which Fulani responded “I am born here and am British”. Lady Susan then responded: “No, but where do you really come from, where do your people come from?” Fulani shot back: “My people, lady, what is this?” And on and on it went.

As a fellow woman of colour I am also used to people asking about my background, whether in Australia or the country of my birth, the US. It is rarely, if ever, done to offend or to exclude. It is a question borne of curiosity.

It’s amusing to watch the very same folk, the activist class obsessed with racial identity, be suddenly aghast that a woman was asked about her heritage. They’d be outraged if she wasn’t asked; if there was no acknowledg­ment of her ancestry.

Racism once meant the belief that someone was inferior based on their race or that one’s race was linked with certain traits and shortcomin­gs, but the word has been misused and overused so much that it has lost all meaning. A terrible thing given it diminishes real cases of racism.

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