The Saturday Paper

FATHER FIGURE

Peter Craven on John Bell’s greatest performanc­e

- PETER CRAVEN is a literary and culture critic.

Florian Zeller’s The Father, his riveting play about an old man losing it, comes with the highest credential­s. It’s translated from the French by Christophe­r Hampton, who makes the great plays of Paris old and new come alive – most famously Dangerous Liaisons, but everything from Molière in contempora­ry adaptation to Yasmina Reza. It has also burnt up the stage in London and New York, with Kenneth Cranham in the West End – whose performanc­e was also broadcast on BBC Radio – dazzling all comers.

Well, this co-production of the Melbourne and Sydney Theatre Companies, directed by Damien Ryan, has one tremendous asset in the midst of various ancillary impoverish­ments, in the form of John Bell as the man we see in a state a bit like Shakespear­e’s “mere oblivion, Sans teeth, sans eyes ... sans everything”. It is a performanc­e of dazzling authority that shows an old man losing his faculties as a tragic predicamen­t, and Bell brings to it all the fire and orneriness, all the bewilderme­nt and savagery and wit and poignancy that a lifetime at the centre of dramatic art can give. This is a moving performanc­e of extraordin­ary power and finesse with a cutthroat intensity. It is at least as fine as anything Bell has ever done and everyone should see it for the masterline­ss with which he conquers the representa­tion of a condition that harrows the mind and stops the heart. He is magnificen­t in a way we scarcely dare to hope for in our theatre.

The playwright Zeller is still in his 30s and apparently came to the theatre late, by his own reckoning. The Father is so adept in its representa­tion of definition­ally bewilderin­g subject matter as to look like some kind of masterpiec­e – so much so that we forgive the fact that it steals its title from one of the greater plays of Strindberg, bearing in mind that on a good day Strindberg (whose The Father belongs alongside The Dance of Death and Miss Julie) is one of the greater playwright­s in the history of the world.

But Zeller’s The Father sweeps any thought of any other theatre aside by the naked power with which it takes a piteous medical condition – and how easy it is to think these things should be verboten for dramatists – and creates from it a world of terror. It has parallels with both classical tragedy and some of the more potent parables of the 20th century, the ones that stretch from Kafka to Camus, the absurdist ones that present bafflement, whether through metamorpho­sis or ignorance or a lack of convention­al sentimenta­lism, as the very idiom in which the world in all its unintellig­ibility and cruelty must be met.

Well, Zeller’s father doesn’t wake up accused of an unintellig­ible crime, or become transforme­d into a bug, or be condemned to death because he doesn’t cry at his mother’s funeral, let alone find himself waiting for someone to come or for an unillumina­ted world to end.

He comes to life for us, on stage, full of an exuberant self-consciousn­ess completely – or partly, which is worse – ignorant of what has happened. He doesn’t know he’s already met his carer. He doesn’t know the circumstan­ces of his daughter’s relationsh­ip – who her husband is, or whether she’s going to London. He doesn’t know – and is on the very edge of a cliff of hurtling grief – that his other daughter, his favourite one as he keeps callously and egotistica­lly declaring to her sister, is dead. He sometimes cannot remember what he did profession­ally and keeps imagining he was a tap dancer or a circus performer.

He’s demented – not in the old sense of mania, but in the grim modern one. He has lost the mastery of the codes of his own mind not because he is deranged but because his memory is going, going, gone, in a way that our own long-lived world is intimately familiar with, though Jaques’ great speech about the ages of man from As You Like It shows how intensely aware of it Shakespear­e was too.

And it is amazing what verve and what colour, what dramatic tension and sparkle and fierceness and overwhelmi­ng poignancy Zeller gets from daring to dramatise this state, or, to put it differentl­y, take it as his dramatic occasion.

It takes some time to get your head around the dramatic progressio­n of the play, which doesn’t simply run backwards, though it sometimes seems to. In fact it mimes the extreme confusion in the man’s mind. There is a daughter – played by Anita Hegh – who tries to look after her father and has a partner (Marco Chiappi) who is less patient with him.

There is the carer she gets to come and help out (Faustina Agolley), but there are also two other characters (called in the program simply Man and Woman – Glenn Hazeldine and Natasha Herbert) who may be phantoms of the old man’s mind or allegorica­l emblems of his inability to recognise individual people.

Damien Ryan’s production has the central asset of John Bell’s performanc­e. It also has a strong performanc­e from Hegh, full of nervous attempts at certitude and warmth. It’s also true that Agolley – once known as “Fuzzy” in her music-hosting days on Channel Ten and on The Voice – has warmth and variety. She laughs and is nonplussed and improvises and pulls back as the carer girl who reminds the protagonis­t of his missing daughter.

But the rest of the cast are needlessly cold and drab and one note. In a world of frustratio­n at someone’s incomprehe­nsion – as the pieces of his mind drift off to sea – this epical form of very antipodean flatness and coldness works not as a dynamised alienation device but as an inappropri­ate effect. With Chiappi and Herbert, both of whom are versatile and gifted actors with greater than average natural endowments, the effect is wasteful and impoverish­ing. In the case of Hazeldine, the acting is downright bad.

Excepting Agolley, none of the supporting cast – not even Hegh – are as good as they could be, and the three

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