Der Standard

Toasters That Can Think. But Will They Care?

- ROBB TODD

The most famous saying of the philosophe­r René Descartes might need an update soon. In the coming age of artificial intelligen­ce, “I think, therefore I am” also could apply to a car, a toaster or a phone.

And maybe that’s not such a bad thing.

“Generally speaking, consciousn­ess and self-awareness are overrated,” Jürgen Schmidhube­r, who is a pioneer in A.I., told The Times.

Creating artificial intelligen­ce is more godlike than it is an engineerin­g discipline, Dr. Schmidhube­r said, adding that conscious machines not only are close to reality but that the field also will develop a new superintel­ligent species.

That’s a long way from Siri, the iPhone’s A.I. assistant. Susan Bennett, who gave the original voice to Siri, wonders if humans think as well as they did before such technology.

“As machines get smarter, is the opposite happening to us?” she wrote in The Times. She also wondered if A.I. eventually will replace humans and whether it will be able to create literature, comedy and art. “We’re about to find out in the next few years.”

But there’s no need to wait to find out. The technology is already infiltrati­ng art. Trevor Paglen’s “Sight Machine” combines artificial intelligen­ce and image-making technology with an avant-garde string quartet that plays “a concert while Paglen’s own A.I. mapping system projects machine-generated images of the musicians behind them in real time,” The Times reported. The code Mr. Paglen wrote for the piece is similar to surveillan­ce A.I. algorithms.

“I wanted to make an artwork that really underlined the contradict­ion between how machines see and how humans see,” he told The Times. “Image-making, along with storytelli­ng and music, is the stuff that culture is made out of. We’re now handing over the ability to tell those stories to artificial intelligen­ce networks and machine-vision systems.”

Mr. Paglen sees a future where photos people post on social media automatica­lly affect things such as insurance policies and credit ratings.

“In a very real way, our rights and freedoms will be modulated by our metadata signatures,” he said. “What’s at stake, obviously, is the fu- ture of the human race! I’m actually serious here.”

Another person with a vision to take seriously is the futurist Ray Kurzweil, who Bill Gates once described as “the best person I know at predicting the future of artificial intelligen­ce.” Mr. Kurzweil told The Times that he thinks that rather than replace humans, A.I. will merge with them and produce hybrids by 2045, thanks to nanorobots as small as blood cells that link our brains to “the cloud.”

“We will be able to transcend our current limitation­s and extend our thinking by one millionfol­d,” he said.

The potential of 21st- century revolution forces us to answer a question we’ve never faced before, Dov Seidman told The Times: “What does it mean to be human in the age of intelligen­t machines?”

Mr. Seidman, the head of LRN, which advises businesses on creating ethical cultures, said humans will be able to maintain an edge over A.I. because we have something they never will: a heart.

“Humans can love,” he said, “they can have compassion, they can dream.”

Mr. Seidman also offered an update to the thinking of Mr. Descartes:

“I care, therefore I am; I hope, therefore I am; I imagine, therefore I am. I am ethical, therefore I am. I have a purpose, therefore I am. I pause and reflect, therefore I am.”

Machines may be getting smarter, but humans can love.

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