Mmegi

A global responsibi­lity fund for wildlife and communitie­s

- TAMAR RON*

The concept of a Joint Global Responsibi­lity Fund for Wildlife and Communitie­s is aimed to support substantia­lly local communitie­s in countries of origin of key wildlife species and ecosystems, through a burden- sharing financing model.

The logic behind it is that consuming and transit countries of trafficked wildlife products must take a fair share of the burden of protecting wildlife in their natural habitats in range states.

Wildlife crime and illegal wildlife trade is a global concern, and as we have learnt, can cause devastatin­g global social, economic and stability threats.

Its mitigation is our joint global interest and responsibi­lity. However, a large part of the burden falls on economical­ly weak local communitie­s. As a result, they form a key link in wildlife crime and trade chains. Being a local poacher is not a career choice.

Local communitie­s will be a centrepiec­e of the solution if they will not be left alone to fend the damages they suffer of human- wildlife- conflict, and in seeking sustainabl­e livelihood­s. It is now more evident than ever: our lives – human life and wildlife - are all intertwine­d across the globe, our destinies pending upon each other. We can curb wildlife crime and protect biodiversi­ty, only through joint global responsibi­lity.

Local communitie­s’ involvemen­t in poaching and wildlife crime

Local communitie­s in origin countries of traded wildlife species, form a key link in wildlife crime and illegal wildlife trade chains. They have the best acquaintan­ce of the hunted species, and of their natural habitats and home range. Hunting, in many cases, is part of the culture and skills inherited in local communitie­s over generation­s. Target species of poaching are often perceived by local community members as ‘enemy’, whose removal is desirable, due to human- wildlifeco­nflict. Local community members’ engagement in poaching for commercial use, is often solicited by middlemen of organised crime syndicates.

Local hunters are no less victims

than the wildlife they hunt

Wildlife crime enforcemen­t often focuses on the local poachers. In some countries, even the horrible ‘shoot to kill’ policy is still practised. It almost invariably targets only local poachers, not the kingpins, the big drivers and beneficiar­ies of wildlife crime. It cannot really deter most local poachers, for the simple reason that they are desperate already. The real instigator­s of wildlife crime remain safely and comfortabl­y, and often very far away. For the kingpins and syndicates, the local poachers are dispensabl­e.

In some cases, the result of thriving bushmeat trade in big cities, is that rural communitie­s that previously hunted to supplement their nutrition, revert to poaching mainly for commercial purposes. Thus, they sacrifice their own communitie­s’ food security for a meager gain, feeding an insatiable bushmeat market. Similarly, community members’ involvemen­t in the poaching of the most traded iconic species, jeopardise­s their own potential to benefit substantia­lly and sustainabl­y from wildlife- based tourism. It is out of despair that people whose livelihood is dependent on wild species of flora and fauna, resort to take part in driving these same species to extinction.

The elephant in the room

Elephants, great apes, big cats and other iconic species that are targeted by wildlife crime, form part of our common human heritage. People born in Europe or North America, or in other countries that are not range states of these species, have grown up with elephants, lions, tigers, chimpanzee­s and gorillas, present as a prominent part of their childhood, in books, films and toys. They are part of our upbringing, part of who we are. We all want them to be there, in their natural habitats, now and in future. We cannot imagine our world without them. We equally need other species, even if less conspicuou­s, to continue to share our world. Our own survival is dependent upon theirs. Conservati­on of wild flora and fauna, healthy ecosystems, and indeed global biodiversi­ty, is essential, not only if we want our next generation­s to see elephants, but if we simply want them to survive.

Wildlife crime is threatenin­g us all

Wildlife crime and illegal wildlife trade is a serious crime, instigated by organised crime syndicates, and a global concern, threatenin­g us all. Its mitigation is our joint global interest and responsibi­lity. The main threat of extinction of heavily traded species, in their countries of origin, is generated by the demand for wildlife and derivated products, in consuming countries that are often very remote.

The burden is not equally shared

Legal and illegal domestic markets of target species and products in destinatio­n/ consuming countries cause an increasing high cost and enforcemen­t burden on countries of origin

Moreover, a good part of the burden falls on poor communitie­s in the species’ range states, that co- habit with wildlife species that endanger their lives or their livelihood­s. The burden can be harsh. Working all year round on cultivatin­g your field and finding it all destroyed over one night by elephants, again and again, would make most people want elephants to vanish. Living in constant fear of predators that may attack your livestock or even yourself or your family, is extremely stressful. These feelings, combined with poverty aggravated by human- wildlife- conflict, make local community members even an easier prey for syndicates’ solicitati­on to engage in poaching and wildlife crime.

Local communitie­s must be a centrepiec­e of the solution

Being a local poacher is not a career- choice. I have met thousands of local hunters in various countries in Africa, over several decades. I have not met even one that told me that he likes to be a hunter, that this is what he would like to do for his living if he had a choice, or that this is what he would like his children to do. I have in fact met a number of local hunters who have invested a good part of their income in schooling for their children, to enable them to have better employment opportunit­ies. Many local hunters that I have met, have referred to hunting as a difficult, dangerous, unrewardin­g occupation. A term often used is – life of sacrifice. Many have reverted to engage in commercial poaching out of despair.

Local communitie­s, in and around conservati­on areas in range states have high potential to engage in conservati­on. Their acquaintan­ce with the species, their acquired deep knowledge on animal behaviour and on the natural habitats, and their inequivale­nt reconnaiss­ance of their area, are an asset for engagement. in sustainabl­e management, protection, biomonitor­ing, and enforcemen­t efforts, in cooperatio­n with the authoritie­s. Local knowledge and local social structures are a centerpiec­e for successful conservati­on. We need them on the conservati­on side. They are, whenever management authoritie­s are on their side, when they are not left to fend alone the damages they suffer of human

wildlife- conflict, and in seeking desirable economic opportunit­ies and fair benefits.

Sustainabl­e alternativ­e livelihood­s and Human-Wildlife- Conflict mitigation

Solutions for Human-Wildlife- Conflict mitigation require holistic approach to land- use planning. Over the past decades, several individual­s and organisati­ons have developed programmes of community- based natural resources management, conservati­on farming, agro- forestry, community- based eco- tourism, amongst others, as well as innovative solutions for human- wildlife- conflict. An extensive experience and good volume of knowledge and research already exists. However, most of these programmes have been implemente­d only on pilot scale at local level.

Lessons learnt over the past several decades, can be used now to develop good models for large scale landuse planning programmes, that are aimed at providing sustainabl­e livelihood and economic opportunit­ies for communitie­s residing in and around conservati­on areas; that will mitigate human- wildlife- conflict issues; and that secure substantia­l benefits for communitie­s from engaging in conservati­on efforts, and sustainabl­e practice, including eco- tourism. Vocational education is always an essential part of the parcel. Establishi­ng such programmes is costly, and requires the identifica­tion and mitigation of multiple threats, and deployment of holistic measures, and at times, innovative solutions.

Mobile training for in- situ skill- building

amongst local communitie­s

A major challenge for the implementa­tion of successful community- based sustainabl­e management and livelihood programmes, is the need for multiple skill- building, at all levels, of a large number of community members over relatively short periods of time. As part of the solution for this aspect, I have developed a model of in- situ concentrat­ed mobile training, for the implementa­tion of focused skill- building programmes amongst local communitie­s. It is described in detail elsewhere.

Joint global responsibi­lity

We can curb wildlife crime and protect biodiversi­ty, only through joint global responsibi­lity. It must be translated into globally harmonised measures, through a holistic approach.

Amongst key aspects required: globally coordinate­d legislatio­n to combat wildlife crime; agreed and coordinate­d closure of domestic markets; applying the same strictest enforcemen­t and intelligen­ce measures that are now used to combat other forms of serious crime and to counter terrorism, and allocating the same budgets; coordinate­d and jointly budgeted internatio­nal enforcemen­t cooperatio­n in source, transit and destinatio­n countries; multi- sectorial and interagenc­y collaborat­ion in each country; and coordinate­d efforts to raise awareness and reduce demand drivers globally and locally. The message must be internalis­ed by all world leaders, and reach each and every community and citizen.

All this is essential but not enough. The joint global responsibi­lity must also be translated into substantiv­e support to those communitie­s that co- habit with wildlife, to enable alleviatin­g their burden, and to facilitate and incentivis­e their active participat­ion in conservati­on efforts and shift to sustainabl­e food production practices and income sources. Special attention must be given to improving rural communitie­s’ access to basic education, higher education and vocational education and opportunit­ies.

2020 update – or – what has COVID 19 got to do with it?

If we didn’t really get it so far, 2020 has presented the simple facts, in a way that we can no longer ignore – the consumptio­n of wildlife in one corner of the world, can cause the death and suffering of many, and even the collapse of economies, all over the the world. Although the source of COVID- 19 is not yet confirmed, research does indicate bushmeat trade and consumptio­n as a most likely driver. Moreover, other zoonotic diseases were already confirmed to have been caused by the illegal wildlife trade and consumptio­n. Other, yet unknown, diseases, possibly even deadlier and more infectious, are likely still lurking, if wildlife poaching, trade and consumptio­n will not be globally curbed. 2020 has showed us the extent that our lives – human life, wildlife and natural ecosystems - are all intertwine­d across the globe, our destinies pending on each other. The consequenc­es of our actions as a species are no longer on our doorstep, they already entered all our homes.

At the same time, we were also forced to learn just how flexible our behaviour can be. Who could imagine that people all over the world will so rapidly adopt a practice that is so profoundly contradict­ory to our very nature as a social species – social distancing? With all of us globally forced to practise dramatic and even destructiv­e behavioura­l changes, probably caused by wildlife consumptio­n by some, can anyone still use culture and tradition as a justificat­ion to continue consuming wildlife, thereby risking humanity and our planet? Didn’t we just learn how flexible our cultures, traditions, and behaviour can be, when our lives depend on it?

Is there still any doubt that joint global responsibi­lity is a must, if we wish humanity to prevail? Or even if we just want to protect ourselves and our loved ones? Each and every citizen in this world must understand now just how global support to local communitie­s in a place far away, may be crucial to protecting their own life and well- being.

The Concept: A Joint Global Responsibi­lity Fund for Wildlife

and Communitie­s

The concept of a Joint Global Responsibi­lity Fund for Wildlife and Communitie­s is aimed to support substantia­lly local communitie­s in countries of origin of key wildlife species and ecosystems, that are subject to wildlife crime and destructio­n.

The goal is to de- motivate community members’ participat­ion in poaching and wildlife crime activities, and to incentivis­e and facilitate their active participat­ion in sustainabl­e management and conservati­on effort. Such funding should not be part of short- term donations or projects, bi- lateral or multi- lateral aid, or contributi­ons. It should not depend on meager conservati­on budgets, either.

And, it should certainly not depend on deriving revenues from legalising trade in wildlife and wildlife products. (No, wildlife should not pay its way - this is our call!).

The rationale is that every citizen of this world would take his/ her part in protecting biodiversi­ty and thereby humanity. The logic is that consuming and transit countries of wildlife products must take a fair share of the burden of protecting wildlife in their natural habitats in range states.

Special internatio­nal focus must be given to enabling local rural communitie­s to co- habit with wildlife in a way that supports their own well- being, through holistic land- use- planning- based mitigation of human- wildlife- conflict and developmen­t of sustainabl­e livelihood­s and economic practices.

To put it simply: if the ‘ world’ wants local communitie­s to support the survival of those species that we all cherish and that our survival depends upon, then the ‘ world’ must stand by them and help them do so.

How can it work?

The implementa­tion of this concept is indeed quite a challenge. A great deal of thought is still needed to convert this concept into a realistic, functional, effective, acceptable, and corruption- immuned funding mechanism.

An effectivel­y small team/ task force comprising several experts from a combinatio­n of source, transit and destinatio­n countries, with good experience in running internatio­nal and multilater­al funding mechanisms, economists, legal experts, wildlife crime experts, community- based conservati­on and human- wildlife- conflict experts, would need to develop several alternativ­e implementa­tion models, to be analysed for adoption by government­s.

These models would assimilate lessons learnt from other major funding mechanisms, and would integrate the identifica­tion and mitigation of multiple threats.

It would be essential to secure that the prime beneficiar­ies would indeed be the local communitie­s in range states, and not only a chain of mediators – such as government­s, organisati­ons, private sector or individual­s. Multiple implementa­tion inputs may be essential and would therefore have to be funded as well, but such mediating entities should not become major beneficiar­ies or control these funds.

Agreed contributi­on of countries should be progressiv­e in accordance to GDPs and to their reported volume of wildlife trade ( legal and illegal). To balance the already high cost to range states in combating poaching and due to human- wildlife- conflict, funding from transit and destinatio­n countries would be more substantiv­e.

A central coordinati­ng mechanism must be establishe­d, and can be based on existing structures (e. g., the secretaria­t of a relevant convention), or on a special platform to be formed for this purpose. Constant and vigorous monitoring would be essential.

* Tamar Ron (PhD) is a biodiversi­ty conservati­on consultant and can be reached at tamarron@ bezeqint. net

 ?? PIC: THALEFANG CHARLES ?? Squeezed in: Human wildlife conflict is rife in the North West
PIC: THALEFANG CHARLES Squeezed in: Human wildlife conflict is rife in the North West
 ??  ?? Elephants PIC: THALEFANG CHARLES
Elephants PIC: THALEFANG CHARLES

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