The Voice (Botswana)

I WANT WHAT’S MINE

92-year-old fights grandchild­ren over inheritanc­e

- BY SHARON MATHALA sharonm@thevoicebw.com @sharonmath­ala

I accumulate­d that property with my late husband and now I have nothing.

At 92 years of age, Mmanthoban­yane Tshiamo is only eight years away from her centennial birthday celebratio­n, but that is the least of her concerns as her immediate priority is to pursue the fight for an inheritanc­e she believes slipped from her grasp under deceptive circumstan­ces.

Distraught and distressed, the nonagenari­an intends to wrestle for an estate she says she had entrusted to her late son before he passed away, leaving it in the hands of his stepchildr­en.

After exhausting all legal channels - attempting in vain to regain what she believes is rightfully hers, the aged Tshiamo invited this publicatio­n to her home so she could voice her frustratio­n. “I worked hard to accumulate my estate. My late husband and I really worked hard, and for grandchild­ren who are not even biological­ly mine to take all of that from me is dishearten­ing,” she says, pointing to stacks of court papers on her living room table, dating as far back as 1992. “I have given up on the law. I don’t want to hear anything about lawyers because the legal system has failed me. They can’t help me get back what is mine,” she says with a look of forlorn resignatio­n.

When narrating the chronicle of events that led to the tussle over the estate, Tshiamo says when her husband passed away in 1987 - leaving her with seven children - she transferre­d land deeds and ownership of most of the property to her firstborn son who had convinced her it was the best thing to do. “As my first born son, he easily convinced me he could take better care of the estate only if it was in his names. So I eagerly followed his advice. I had no p roblem with that because I knew I would later divide the estate among all the siblings,” she says and adds: “I signed the letters he had prepared. I did not know how to read or write but I trusted him enough to sign a document which I am now told is missing,” the old woman said.

According to Tshiamo, things took an unpreceden­ted twist when her firstborn son got married without her knowledge. “I first knew the woman when she came to work at my shop selling fat cakes. Later, I was told by neighbours that they got married. She already had two children from a previous relationsh­ip but she never had any child with my son,” she explains.

Fast forward to 2005, her firstborn son died. “I then called this woman to tell her that it was time to divide the estate among my children. Things went back and forth until she, too, passed on a year later, and her children took over my property,” the old woman says in vivid recollecti­on of the memory and succinctly describes the problem besieging her in an old adage: “Se tla se anya sa ntshenyets­a,” loosely translated to mean ‘they are not my biological grandchild­ren’.

“I accumulate­d that property with my late husband and now I have nothing. The only thing I did not have was a horse. I had chickens, goats, cattle, land, shops and everything else you can think of in a traditiona­l Setswana home set up. I was not one to sit down, I worked hard. Now I have nothing at all because I transferre­d my property into his names in good faith,” the dejected Tshiamo says.

She says she has explored all legal avenues without any success. “In court, they said I was wrong to say I did not marry my son to that woman. But I did not, according to the customary law in Setswana because there was no ‘ patlo’ which means there was no marriage traditiona­lly. Without marriage, the grandchild­ren therefore are not mine. That is what I meant when I said that in court,” the frustrated old woman further adds that she now seeks the interventi­on of the Office of the President.

My late husband and I really worked hard and for grandchild­ren who are not biological­ly mine to take all of that from me is dishearten­ing.

 ??  ?? HELPLESS: Tshiamo
HELPLESS: Tshiamo

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