The Phnom Penh Post

Morocco bans the sale of burqas

- Aida Alami

MO R O C C O h a s b a n n e d t h e burqa, the fullbody veil worn by some conservati­ve Muslim women, according to local media reports.

Although the government did not confirm the ban, the reports said vendors and merchants had been notified on Monday by representa­tives of the Interior Ministry that they would no longer be allowed to sell or manufactur­e the religious garment because of security concerns. They said they were given a 48-hour deadline, but it was unclear when the rule would take effect.

Morocco, a majority-Muslim country and former French protectora­te where the influence of Western secularist ideals remains, has been trying to foster more moderate expression­s of Islam and subtly warn Islamists not to go too far, although acts of extremism remain rare.

The government of King Mohammed VI may have conceived the ban as a gesture to get that point across. Relatively few Moroccan women wear actually the burqa, which is much more common in conservati­ve Muslim societies like Afghanista­n and Pakistan, but many do wear traditiona­l dresses and head scarves. In any case, by targeting people who sell and produce the burqas, there is less risk of a public outcry, like the one in France last summer after the government banned the burkini, a full-body swimsuit favoured by some Muslim women.

Le360, a news site close to the Moroccan Interior Ministry, quoted an unidentifi­ed ministry official who confirmed the ban on the sale of the garment, which is often blue and covers the head. The official did not confirm whether the ban would be extended to wearing the burqa.

The Interior Ministry did not return requests for comment. It also has not yet published an official statement on the specifics of the ban, and it is unclear what kind of religious full-body veils have been specifical­ly targeted. Morocco’s official reli- gious authoritie­s have not taken a position on the issue.

Hammad Kabbadj, a conservati­ve preacher and member of the Justice and Developmen­t Party who was not allowed to run in last fall’s legislativ­e elections in which his party prevailed because he was deemed too “extremist”, denounced the ban on his Facebook page.

He said he thought the ban was meant to create tensions that would ultimately hurt his party, which has been trying unsuccessf­ully to form a coalition government since October.

“It is unacceptab­le,” he wrote. “It’s a perverted behaviour by the public authoritie­s.”

The ban has spurred a fierce debate between Moroccans who see the move as repressing the religious freedom of women and those who applaud it as a liberation for women.

“I am against the culture of banning in principle,” Ali Anouzla, a Moroccan journalist, said on his Facebook page.

“But just to be clear, the Interior Ministry didn’t ban the hijab or niqab but banned the burqa, and the burqa isn’t part of Morocco’s culture.”

Stephanie Willman Bordat, a founding partner at Mobilizing for Rights Associates, a Morocco-based nongovernm­ental organisati­on, said many Moroccans saw the burqa as a neocolonia­l import from the Gulf states.

“Obviously the government’s interest is first and foremost security rather than women’s rights,” she said. “It’s unsurprisi­ng given the current security context and the concern the government has with maintainin­g security and stability and cracking down on the terrorists’ networks.”

 ?? EMILY IRVING-SWIFT/AFP ?? Moroccan women wear the niqab while walking on the beach with their children in Casablanca on August 12.
EMILY IRVING-SWIFT/AFP Moroccan women wear the niqab while walking on the beach with their children in Casablanca on August 12.

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