The Phnom Penh Post

Traditiona­l threads: Reviving the Chorabab

- Hong Raksmey

IN THE tight-knit quarters of her home in Kandal province’s Arey Ksat town, Von Heang’s hands move with a rhythm honed by years of tradition.

As she weaves tirelessly, Heang is not just crafting textiles, but preserving the legacy of the Chorabab brocade, a cultural treasure dating back to Angkorian times.

Despite the challengin­g conditions – her family’s sleeping doubles as storage, her kitchen has been relocated outside and her home has poor ventilatio­n and stifling heat – her dedication never wanes.

Heang’s commitment to her craft serves as a quiet yet powerful act of cultural preservati­on.

Chhim Sothy, head of the Department of Fine Arts and Handicraft­s under the Ministry of Culture and Fine Arts, notes that Chorabab brocade can be seen in the engravings of some of the Kingdom’s most ancient temples, along with images of women weaving them.

“Chorabab features a pattern on the fringe. It is not a plain weave like the one found in Sampot Hol,” he tells The Post, referring to another type of Khmer silk dress.

He explains that many of the

Kingdom’s artisans were lost during the Khmer Rouge’s reign of terror and the decade of civil war that followed.

“The art of Chorabab weaving is becoming more prevalent in Thailand, due to the fact that there are indigenous Khmer in almost 20 provinces there. They are continuing to preserve the art of dyeing and weaving in this unique way,” he says.

“We lost it to them, but we can trace it back through Khmer people in neighbouri­ng countries, as well as from our ancient temples and the customs that we left behind. This will make Chorabab sustainabl­e,” he adds.

He says that when discussing Cambodian silk, many think of Sampot Hol, but Chorabab, with its predominan­tly Khmer

designs, embodies Khmer heritage more accurately.

“It is historical­ly linked to royalty, such as being worn by Suryavarma­n II’s queens at Angkor Wat. It now graces some Cambodian weddings,” he notes.

A connection with the crown

Cambodia Labour Resource Organisati­on (CLRO), which has drafted a funding proposal to save the Cambodian Chorabab, speaks highly of the brocade.

“Even King Norodom Sihamoni donned it for his 2004 coronation. Beyond its royal connection­s, Chorabab continues to play a significan­t role in contempora­ry culture, used in traditiona­l dances and attire,” it says.

CLRO is embarking on an ambitious journey to revive this fading craft, with the launch of a project that not only seeks to sustain the art form but also the lives of the artisans behind it.

In early March, CLRO reached out to the Skill Developmen­t Fund (SDF) – an initiative officially launched by the Ministry of Economy and Finance earlier this year – to secure financial support.

The move was sparked by concerns raised by private citizens in 2023, who, after conducting interviews with Chorabab artisans, identified 29 critical issues threatenin­g the survival of this art form.

Their findings, which were presented to the government and UNESCO, calls for the inclusion of Chorabab in the Living Human Treasures Programme, emphasisin­g the dire situation of the dwindling number of ruhpkaa – artisans skilled in setting intricate patterns into looms for weaving.

“The challenge we face is acute; there are only about 20 ruhpkaa left, and the Covid-19 pandemic has only exacerbate­d the threat to their survival,” says CLRO executive director Veyara Chhieu.

The project aims to not only improve the ruhpkaa’s living conditions and income, but also their numbers, ensuring the craft’s continuity.

The total estimated budget for the implementa­tion of the 18-month project is almost $240,000 – $184,000 for the first year and $52,900 for the final six months.

As the project awaits funding, CLRO is making headway with the help of volunteers, having enlisted a ruhpkaa as the lead trainer, helping several other women to develop new products.

Specialist support

The initiative also seeks donor support for vaccinatio­ns and health screenings for the ruhpkaa.

“Dr Chea Socheat of the Siem Reap Medicare Clinic has advised us on the vaccinatio­ns they will need to stay healthy,” Chhieu reveals, showcasing the project’s attention to the artisans’ well-being.

Cornelia Bagg Srey is recognised for her extensive work in preserving Cambodian cultural heritage, particular­ly through her writing and research on traditiona­l textiles.

As an author, her notable contributi­ons include “A Pocket Guide to Cambodian Silk” and “Through the Eyes of a Queen – the Women of the Royal Court at Angkor”, which shed light on the historical and cultural significan­ce of Khmer silk weaving traditions.

Bagg Srey aims to sustain the legacy of Chorabab brocade, ensuring that this ancient art form remains a living, breathing part of Cambodia’s cultural tapestry.

Srey is credited with writing the 2023 Chorabab Production Fact-finding Report, which laid the groundwork for the funding proposal to save the craft.

Why saving Chorabab is crucial

Preserving Chorabab is important for several compelling reasons that span cultural, historical, social and economic dimensions.

Chorabab is a tangible expression of Khmer culture and identity, deeply rooted in the Kingdom’s history, particular­ly the Angkorian era.

“The intricate patterns seen in Chorabab have been part of Khmer cultural heritage for centuries, depicted on the walls of Angkor Wat,” says CLRO’s Chhieu.

“By preserving it, we safeguard a living history that offers insights into the artistic and societal norms of ancient Khmer civilisati­ons, contributi­ng to our understand­ing of human history more broadly,” she explains.

Chorabab weaving involves a complex set of skills passed down through generation­s. Preserving it ensures the survival of these traditiona­l craftsmans­hip skills, preventing them from being lost to modernisat­ion and globalisat­ion.

It keeps the knowledge alive, not just in practice but as an educationa­l resource for those who wish to learn about traditiona­l weaving techniques.

For many artisans, Chorabab weaving is a source of livelihood. Preserving this craft contribute­s to the economic empowermen­t of weavers, particular­ly women, who form the backbone of the traditiona­l textile industry in Cambodia.

“Supporting it can lead to the developmen­t of sustainabl­e livelihood­s, community developmen­t and poverty alleviatio­n,” notes Chhieu.

He says that in contrast to mass-produced textiles, Chorabab is woven using techniques that are more ethical and sustainabl­e. It also promotes eco-friendly practices, through the use of natural fibres and dyes, and encourages a shift away from the fast fashion industry.

Traditiona­l crafts like Chorabab attract tourists who seek out authentic cultural experience­s, contributi­ng to the local economy and fostering a greater appreciati­on of Khmer culture among internatio­nal visitors.

“This not only fosters pride among Cambodians but also enriches the global tapestry of traditiona­l arts, encouragin­g diversity and cross-cultural appreciati­on,” says Chhieu.

He adds that efforts to preserve Chorabab should include educationa­l programmes that inform both locals and tourists about the importance of this tradition.

Modern threats to an ancient technique

One major obstacle to its sustainabi­lity is the prevalence of machine-made imitations, often imported, which undercut the market for traditiona­l weavers.

The project champions the cause of authentic Chorabab garments, urging consumers, particular­ly brides, to choose genuine silk pieces, handwoven locally.

In recent years, the shift in popularity towards machinemad­e fabrics has led to an 80 per cent drop in Chorabab production.

“To pull Chorabab back from the brink of extinction, we need to embark on a comprehens­ive strategy,” says Chhieu.

The socio-economic hardships faced by these artisans are profound, with at least 15 per cent living below the poverty line.

Among the proposed measures are offering artisans special protection­s, such as comprehens­ive healthcare benefits and enrolment in the National Social Security Fund (NSSF).

The strategy also includes combating mosquito-borne diseases affecting artisans, as well as providing them with reading glasses to extend their productive years.

“We’re also focusing on empowering our producers through business training, aiming to expand our reach through internatio­nal online sales,” Chhieu adds.

In addition, the project advocates for the establishm­ent of weaving centres in accessible locations, as the current vocational training centre poses geographic­al challenges.

“If Chorabab disappears, the cultural fabric of Cambodia will be irreparabl­y damaged,” Chhieu warns.

 ?? SUPPLIED ?? A woman weaving silk, which is used to make silk cloths with the Chorabab brocade (inset).
SUPPLIED A woman weaving silk, which is used to make silk cloths with the Chorabab brocade (inset).

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