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How the Ghanaian-canadian artist Ekow Nimako is taking Black mythology to new heights with Lego

- By SHARINE TAYLOR

How artist Ekow Nimako is taking Black mythology to new heights with Lego

There is no separation of art and design for Ekow Nimako. Through his Lego-made creations, the artist masterfull­y reimagines African architectu­re and artifacts, and sometimes disregards them entirely to engineer his own, with futuristic themes. With their roots in Afrofuturi­sm and African mythology, Nimako’s sculptures expand Black diaspora folklore and iconograph­y by using storytelli­ng to situate his pieces simultaneo­usly within our world and worlds of their own.

The Ghanaian–canadian, who first played with Lego as a child, had his interest in the plastic bricks piqued again when he began purchasing sets for his children. Playful constructi­on became earnest art-making, and in 2014, he had an epiphany that informed his current approach. “A lot of the merit of a Lego creation is that it’s made of Lego,” he says. “I strive for my work to be engaged with for its formal quality and content, to transcend the material and the expectatio­ns of what that material can achieve.”

For Nimako, who weaves between bins of meticulous­ly catalogued black Legos and free-standing sculptures while working in his basement studio in Leslievill­e, it is imperative that his forms transcend their physical confines and be regarded as otherworld­ly. By the same token, his work acknowledg­es, honours and affirms the traditions of African art by placing it in spaces – like Toronto’s Aga Khan Museum – where it would likely not otherwise exist.

“Someone will be able to Google an Anansi,” he says of the mythical spider (known as a trickster god in West African, African– American and Caribbean folklore, and the subject of a work in progress), “and find a fine art sculpture made of black Lego by a Black artist. It became important to me to do these things and make sure that they exist in some way.”

The artist first discovered Anansi by way of a non-black author, and it was then that he decided to use his work to subvert how the white gaze may misconstru­e Black storytelli­ng. Anchored in a framework Nimako calls “speculativ­e reclamatio­n,” his skepticism­guided interrogat­ions of African legends, myths and folklore afford him ways to build upon pre-existing narratives or exchange them for new ones. And he’s added gravitas to African and Black diasporic mythology within the world of fine art through two critically acclaimed and ongoing bodies of work: Building Black: Civilizati­ons re-conceptual­izes societies and civilizati­ons like his native Ghana, while Building Black: Amorphia interpolat­es African mask-making traditions. These are mythologic­al recreation­s of Nimako’s own invention that, in an effort to reclaim Black mythology-making, shun the assumption that Black creations are antiquated cultural artifacts and proves that they can be establishe­d and appreciate­d contempora­rily. EKOWNIMAKO.COM

 ??  ?? Nimako’s 2.8-square-metre sculptural metropolis,
Kumbi Saleh 3020 CE (2019), is inspired by the medieval Kingdom of Ghana, and is made up of roughly 100,000 Lego pieces.
Nimako’s 2.8-square-metre sculptural metropolis, Kumbi Saleh 3020 CE (2019), is inspired by the medieval Kingdom of Ghana, and is made up of roughly 100,000 Lego pieces.
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 ??  ?? TOP The artist, who has a developing relationsh­ip with Lego, adjusts his
Griffyx Cub (2020). RIGHT The wallmounta­ble Mantawutu (2019) is inspired by an ancient sea spirit that channels memory and wisdom.
TOP The artist, who has a developing relationsh­ip with Lego, adjusts his Griffyx Cub (2020). RIGHT The wallmounta­ble Mantawutu (2019) is inspired by an ancient sea spirit that channels memory and wisdom.

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