Purifying clothes, pausing for prayer
RELIGIOUS TRADITION HAS LOT TO SAY ABOUT SOLAR ECLIPSES
On Monday, Pradeep Reddy, a pediatrician in Carbondale, Ill., will eagerly await the sight of the solar eclipse, which he expects will be an awe-inspiring scientific spectacle.
Then he’ll go inside and jump in the shower with all his clothes on. (Or at least he’ll run them through the washing machine.) That’s what his religion tells Hindus to do after an eclipse: to purify the clothing that they watched the supposedly inauspicious cosmic event in.
On Monday, believers of all faiths will have their first chance in decades to put their religion’s eclipse traditions into practice.
For Muslims, it’s an opportunity to revisit a section of the Qur’an that describes an eclipse occurring on the same day that the Prophet Muhammad’s young son died, Imam Asif Umar said. During that eclipse, Muhammad gathered the community to pray in response; ever since, Muslims around the world recite the same prayer whenever they find themselves in the path of an eclipse.
Umar, who leads the Islamic Foundation of Greater St. Louis, will take students at his mosque’s school to a Missouri park, where he’ll talk to them about the scientific phenomenon of the eclipse as well as its spiritual meaning.
Dozens of church groups across the country have organized eclipse-viewing parties and trips. For the most part, Christianity doesn’t assign specific prayers for an eclipse; Father James Martin, an author and expert on all manner of obscure saints, said he didn’t know a patron saint of eclipses.
Some interpret the eclipse as a sign of the coming end times, referring to biblical passages including Acts 2: “I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord.” A popular theory in certain evangelical circles posits that the Rapture will occur on Sept. 23, which is 33 days after this eclipse.
Jewish tradition offers specific blessings that believers should say upon seeing many natural phenomena — but no blessing for an eclipse.
In fact, the Talmud describes an eclipse as “an ill omen for the world.”
“To what can we compare this?” the Talmudic rabbis wrote. “To a king of flesh and blood who prepared a feast for his servants and set a lantern to illuminate the hall. But then he became angry with them and said to his servant: ‘Take the lantern from before them and seat them in darkness.’ “
Nevertheless, some more liberal rabbis are encouraging their congregants to take Monday’s eclipse as an opportunity to give thanks to God for the wonders of the universe. Rabbi Daniel Zemel of Northwest Washington’s Temple Micah said it has been a years-long goal of his to see an eclipse. He will finally achieve his goal: he’ll watch this eclipse from Wyoming. He provided his congregation with suggested blessings including one from the traditional morning prayer service: “Blessed are You, Adonai, creator of the heavenly lights.”
Hindu traditions are more specific. Reddy, a board member of the Hindu Temple and Cultural Society of Southern Illinois, said his community will go over the guidelines: Don’t eat any food cooked before the eclipse after it’s over. Try not to conceive a child around eclipse time, for fear of birth defects.
Hindu scripture teaches that an eclipse occurs when an angry spirit swallows the sun: “They have a score to settle with the sun and the moon. They basically swallow it,” Reddy said. “That is the old belief. Obviously the new belief is completely different.”
It’s a balance of modernday exuberance and traditional reverence that people of faith across the continent will enact on Monday.
Umar told members of his congregation that they should pause from their workday to watch the sun vanish and say at least a sentence or two of prayer.
“Don’t do it with the intention, ‘I’m going out as a tourist,’ ” he said. “Do it with the intention of remembering God. Strengthen your faith by looking at it. Use it as a time to reflect on your purpose, why God put you in this world.”
It’s advice that people of many faiths will heed.