Inuit Art Quarterly

In Transition

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1/ Peter Morgan The Legend Of The Woman Who Became A Narwhal (1976)

Images of transforma­tion often appear in Inuit art, inspired by the multitude of stories that feature transfigur­ations between living things. These stories speak to the interconne­ctivity between Inuit and the natural world, and teach valuable lessons through the art of storytelli­ng.

In this print, Peter Morgan (1951–2018) succinctly tells the story of a woman who, in order to escape an abusive husband who treats her like a sled dog, jumps into the icy ocean. Morgan is able to capture the exact moment of transforma­tion, showing her sealskin amauti turning into the speckled skin of a narwhal as she breaches the surface of the water.

The text tells us what happens next: “The husband, fearful of losing her, ran after her calling, ‘I love you and cannot lose you. Come back.’” Her only answer was, “You whipped me.” Water, the life-giving element, serves as a medium for metamorpho­sis both physically and spirituall­y in this simple, yet impactful image.

LEANNE INUARAK-DALL Contributi­ng Editor

2/ Helen Kalvak, CM, RCA Sorcerer (1966)

Born in Kitlineq (Victoria Island), Inuvialuit Settlement Region, NT, the life and career of Helen Kalvak, CM, RCA (1901–1984) was one of duality and transforma­tion. Though she converted to Christiani­ty later in life, traditiona­l teachings and influences are apparent in a great deal of Kalvak’s work, as exemplifie­d in the stonecut relief print Sorcerer. The mammalian figure of the polar bear on the left and the sorcerer in human form on the right are in the process of transforma­tion from human to bear, or bear to human. The shapeshift­ing sorcerer is rendered plainly in a rich red ochre that shows an uncanny symmetry between the two figures.

The strong, bold lines and monochrome colour are indicative of the style Kalvak and others pioneered through their work at the Ulukhaktok Arts Centre (formerly the Holman Eskimo Co-operative) in the 1960s and ’70s and their utilizatio­n of stonecut relief printing. This technique was both adaptive and practical and was widely used until the introducti­on of lithograph­y in the late 1970s and stencil in the 1980s. Kalvak utilized all three techniques across her practice, indicative of the transforma­tive nature of her abilities as an ar tist.

JON LOCK YER Ar tist Services Manager

3/ Marion Tuu’luq Untitled (c. 1978)

When I hear the word transforma­tion I think of fantastica­l, half-human half-animal figures, but I don’t often think of the transforma­tion of the materials as opposed to the subjects. In this piece by textile ar tist Marion Tuu’luq (1910–2002), we see both. In an ar ticle published in the Spring 1989 issue of the

IAQ, “Baker Lake Wall-Hangings: Starting From Scraps,” author Maria Muehlen speaks of Tuu’luq’s process of selecting left over scraps of material to transform them into vibrant wall hangings. I am struck by how similar this process is to carving. The shape of the material inspires what the final image will be and the stor y is discovered along the way while being woven into every stitch. I would suggest that this ritual of keen obser vation, recognitio­n and revelation is integral to Inuit ar t itself. The concept of allowing the material to guide the artwork is masterfull­y executed in the creation and placement of the whimsical figures throughout Tuu’luq’s wall hanging.

HEATHER CAMPBELL

Strategic Initiative­s Director

4/ Billy Gauthier Shaman Transforma­tion (2006)

A shaman’s transforma­tion is a metaphysic­al one, bridging our reality with the spiritual. The respect and depth of coexistenc­e between Inuit, nature and wildlife is made visual in the carving Shaman Transforma­tion by celebrated ar tist Billy Gauthier. In alabaster and serpentini­te, a shaman takes the first step out of his worldly kamiik. His snowy owl talons take hold of a wave of limestone, signif ying the transition from humanity to a realm of spiritual flight. With a finger on the beating pulse of nature, walls lif t and barriers evaporate. With this sculpture, Gauthier expertly orchestrat­es his materials into a symphony of mystique. I cannot help but be struck by a sense of wonder while viewing this work.

BRONSON JACQUE Contributi­ng Editor

5/ Saimaiyu Akesuk Untitled (2013)

Craning their necks skyward and apart, this drawing of a two-headed, symmetrica­l avian creature marked ar tist Saimaiyu Akesuk’s introducti­on to the broader Inuit ar t world in 2013 when it graced the cover of the Cape

Dorset Annual Print Collection catalogue that same year. At 27, it was Akesuk’s first foray into profession­al ar tmaking—an endeavour that has seen her work exhibited and collected by major institutio­ns, both at home and abroad, in the years since.

In this early drawing, Akesuk’s distinct colour palettes and signature compositio­nal approach—the ar tist regularly explores mirrored or symmetrica­l central figures—are on full display. The work’s juicy orange and electric green, captured here in coloured pencil, were later embellishe­d with patterned linework in the final print by printer Qiatsuq Niviaqsi, adding yet another layer of tex ture and movement to this dynamic scene. A fitting debut from Akesuk—and a taste of so much more to come.

BRITT GALLPEN Editorial Director

 ??  ?? ABOVE
Peter Morgan
(1951–2018 Kangiqsual­ujjuaq)
The Legend Of The Woman Who Became A Narwhal
1976
Stonecut
54.5 × 74.3 cm
COURTESY LA FÉDÉRATION DES COOPÉRATIV­ES DU NOUVEAU-QUÉBEC
ABOVE Peter Morgan (1951–2018 Kangiqsual­ujjuaq) The Legend Of The Woman Who Became A Narwhal 1976 Stonecut 54.5 × 74.3 cm COURTESY LA FÉDÉRATION DES COOPÉRATIV­ES DU NOUVEAU-QUÉBEC
 ??  ?? BELOW
Helen Kalvak (1901–1984 Ulukhaktok)
Sorcerer
1966
Stonecut
33 × 35.6 cm COURTESY WADDINGTON’S AUCTIONEER­S AND APPRAISERS, TORONTO
BELOW Helen Kalvak (1901–1984 Ulukhaktok) Sorcerer 1966 Stonecut 33 × 35.6 cm COURTESY WADDINGTON’S AUCTIONEER­S AND APPRAISERS, TORONTO
 ??  ?? ABOVE
Saimaiyu Akesuk (b. 1988 Kinngait)
Untitled
2013
Graphite coloured pencil and ink
128 × 115 cm
REPRODUCED WITH PERMISSION DORSET FINE ARTS © THE ARTIST
ABOVE Saimaiyu Akesuk (b. 1988 Kinngait) Untitled 2013 Graphite coloured pencil and ink 128 × 115 cm REPRODUCED WITH PERMISSION DORSET FINE ARTS © THE ARTIST
 ??  ?? LEFT
Billy Gauthier
(b. 1978 Happy ValleyGoos­e Bay)
Shaman Transforma­tion 2006
Alabaster, serpentini­te and limestone
43 × 18 × 36 cm COURTESY THE PEARYMACMI­LLAN ARCTIC MUSEUM, BOWDOIN COLLEGE
PHOTO DEAN ABRAMSON
LEFT Billy Gauthier (b. 1978 Happy ValleyGoos­e Bay) Shaman Transforma­tion 2006 Alabaster, serpentini­te and limestone 43 × 18 × 36 cm COURTESY THE PEARYMACMI­LLAN ARCTIC MUSEUM, BOWDOIN COLLEGE PHOTO DEAN ABRAMSON
 ??  ??

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