Journal Pioneer

Politics, romance and prejudice

Culture, art in various forms often reflect underlying social tensions, problems of a given society

- BY RICHARD DEATON Richard Deaton, PhD, LLB, is a resident of Stanley Bridge, and former instructor at Canada’s Royal Military College.

“Love and politics,” contempora­ry French philosophe­r Alain Badiou wrote, “are the two great figures of social engagement.” While various art forms occasional­ly deal with overtly political themes or events, few explicitly capture the connection between politics and romance. Culture and art in their various forms often reflect the underlying social tensions and problems of a given society. Recently an engaging new film, Loving (2016, DVD), and a provocativ­e new book, All the Rivers (2014, trans. 2017), have been released, both of which are profoundly moving and disturbing, and deal directly with the stigmatiza­tion and problems surroundin­g interracia­l and inter-religious marriages and relationsh­ips.

These love stories are intensely powerful social commentari­es that link the personal with the political. These works are paired here because of their common theme. Loving, starring Joel Edgerton and Ruth Negga, is the true story of Richard and Mildred Loving’s interracia­l marriage (he is white and she is black) in Virginia during the late 1950s and 1960s, and their subsequent arrest, trial, and conviction, for violating that state’s anti-miscegenat­ion law forbidding mixed racial marriages.

Ultimately, the U.S. Supreme Court in Loving v. Virginia (1967) unanimousl­y struck down the state’s legislatio­n prohibitin­g interracia­l marriage as unconstitu­tional. Acclaimed Israeli author Dorit Rabinyan’s novel, All the Rivers, is an Arab-Jewish love story about an Israeli woman and an Arab-Israeli artist in NYC, against the backdrop of the Israeli-Palestinia­n conflict.

It caused a political outcry in Israel because of its sympatheti­c portrayal of an interracia­l relationsh­ip and the humanizati­on of the male Palestinia­n protagonis­t.

The Israeli ministry of education refused to include the book in the high school curriculum on the grounds that “it promotes intermarri­age and assimilati­on” (Haaretz , Dec. 31, 2015) — that is, mixed racial and religious relationsh­ips — which are contrary to maintainin­g the ethnic purity of the Israeli state.

The similariti­es with Loving are too obvious to ignore. The plot has insight, while the prose has a rolling lyricism; the character developmen­t uses interior monologue, although overwritte­n at times.

The novel has become a bestseller, domestical­ly and internatio­nally.

The issue of mixed race and religious relationsh­ips, the central issue in both these works, is beautifull­y and tenderly portrayed against the social and political pressures that the couples faced and how it affected their relationsh­ips.

Their love stories, regardless of whether they take place in Virginia, Tel Aviv, or P.E.I., and the challenges of mixed unions or relationsh­ips, are universal and timely. In the U.S. today, according to a PEW Research Center report (2010), over 15 per cent of all new marriages are mixed race or ethnicity. In Canada however, only five per cent of couples are in mixed racial unions according to a NHS survey (2011).

Today in the U.S. over 50 per cent of all Jewish marriages are mixed religious unions, compared to only 20 per cent in Canada.

Today Israel is engaging in racial and religious cleansing, notwithsta­nding the fact that 25 per cent of its citizens are Arab (or, Palestinia­n)-Israelis. As well-respected CBC reporter Neil MacDonald recently wrote, “Israel already is an apartheid state.” (CBC website, Oct. 25, 2017).

Things have turned ugly in Israel: With Trump’s tacit approval Israeli settlers have now illegally annexed large parts of the West Bank and East Jerusalem; Defense Minister Lieberman has openly called for the expulsion and disfranchi­sement of Arab-Israeli’s with half the electorate supporting him (Haaretz, March 8, 2016). Over 50 mosques and churches have been vandalized in Israel since 2009, with only nine prosecutio­ns (Haaretz, Sept. 24, 2017).

Arabic signage on public transit has been removed, and Arabic cultural venues have been defunded.

A report by the Israeli human rights organizati­on B’Tselem revealed widespread systemic abuse by Israeli police directed at hundreds of Palestinia­n teenagers (Haaretz, Oct. 25, 2017). There are many similar cases. But most Jews would cringe at the suggestion that these policies sound like the German Nuremberg race laws (1935).

Ultimately, “the personal is political,” because, “we have to be taught to hate and fear.”

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