Montreal Gazette

Quebecers not as liberal as they think

Policies can belie reputation for being socially progressiv­e

- DAN DELMAR Dan Delmar is a political commentato­r and managing partner, public relations with TNKR Media. Facebook.com/DanDelmar

Quebec’s reputation as Canada’s a bastion of social progressiv­ism isn’t unearned, but the province’s continued affinity for some conservati­ve values, policies and even institutio­ns provides for unique contrast.

Legislator­s in this province have debated a smorgasbor­d of secularism proposals in recent years, varying in legitimacy, but all seeming to show some preferenti­al treatment for Catholicis­m. With the crucifix in the National Assembly hovering above the debates, it’s clear Quebec’s political class is not as staunchly secular as it pretends to be.

The crucifix’s placement above the Speaker risks leaving intelligen­t observers with the impression that despite occasional heretical lapses, Quebec laws may be subject to some kind of Catholic litmus test. The Mount Royal cross towering over Quebec’s metropolis, the saintly names of municipali­ties and roads and the provincial flag evidently do not provide ample tribute for those concerned about public recognitio­n of religious heritage.

Critics of the new religious neutrality law (Bill 62) have rightly noted the hypocrisy of avoiding the crucifix issue, but these lapses are hardly uncommon.

In attempting to address various mediafuell­ed culture clashes, the previous Liberal government in 2008 hired two academics with Catholic cultural background­s to help guide future policies. Inevitably, there were elements of cultural insensitiv­ity in some of the Bouchard-Taylor report’s recommenda­tions.

The Parti Québécois took matters a step farther in its Charter of Values in 2013, outlining which personal religious symbols would pose a menace to the supposedly secular character of the Quebec government. Turbans, hijabs, kippahs — but only the most ostentatio­us Christian symbols — were deemed problemati­c.

An important Catholic religious institutio­n also received generous public support during Montreal’s lavish 375th anniversar­y celebratio­ns. Following more than a decade of renovation­s ending in 2013, it was decreed with little justificat­ion last year that St. Joseph’s Oratory would undergo costly additional upgrades, with a total of $63 million in contributi­ons from all three levels of government, to “help develop the sanctuary’s full tourist potential.”

Meanwhile, social conservati­sm is restrainin­g progress on a number of issues, including the impending legalizati­on of cannabis.

“I was told during public consultati­ons that with four good cannabis plants for two people at home, you will be stoned 24 hours a day,” concluded Lucie Charlebois, minister responsibl­e for Youth Protection and Public Health, on Sunday’s Tout le monde en parle — shortly before joining the panel for the customary wine-tasting segment.

Health Minister Gaétan Barrette recently said the legalizati­on of cannabis was “moving too quickly;” in 2014, he suggested medical approbatio­n of the drug by his colleagues in health care was the result of “charlatani­sm.”

Growing the plant at home for medicinal purposes is legal, but won’t be in Quebec for recreation­al use, and Quebec is adopting a zero tolerance model for driving under the influence. The latter measure is particular­ly overzealou­s — as well as hypocritic­al, given that Quebec government­s have stubbornly refused to lower the blood alcohol limit in step with other provinces. Quebec’s statist cannabis policies are stricter than recommenda­tions by MADD Canada, a group hardly known for nuanced positions on alcohol and drug use. It’s the “toughest legislatio­n in Canada,” a MADD spokespers­on lauded.

It’s no wonder the upstart Quebec Conservati­ve Party is struggling. Unlike their federal counterpar­ts, there are few opportunit­ies to seduce socially conservati­ve voters when most of the political class across three major parties offer plenty of old-fashioned options for those concerned things are changing too quickly.

Disproport­ionate subsidies to traditiona­l religious institutio­ns and reflexive state control of personal sin are byproducts of a government that hasn’t quite caught up to Quebecers who, decades ago, declared that their Catholic heritage would no longer govern them.

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