National Post

Danger pay and baby making

- Jen Gerson National Post jgerson@ nationalpo­st. com Twitter. com/ JenGerson

As it turns out, the laws governing some of the most sensitive new reproducti­ve technologi­es were never really “law” laws. Technicall­y, there are regulation­s on the books that forbid the purchase of sperm and ova. It just seems that very few people are willing to enforce them. Indeed, the Assisted Human Reproducti­on Act is flouted with such apparent regularity and ease that clinics have openly posted bus- shelter ads in search of surrogate mothers.

According to t he Post’s Tom Blackwell, Health Canada has attempted to enforce regulation­s against this kind of behaviour twice since early 2014, after public complaints prompted cease- and- desist letters, but no apparent prosecutio­n or investigat­ion.

Yet anyone who has looked into the matter will tell you that it’s exceptiona­lly easy to pay for desperatel­y desired gametes. While offering cash to a Canadian woman to donate her egg is illegal, there seems to be no law governing the shipments of cut- rate ova across the U. S. border. If you can write a cheque for between $ 5,000 and $ 12,000, designer genetic material is but a Google click away. Closer to home, anecdotal stories abound of women offered comparable sums, wink- wink- nudge- nudge style.

There is a very simple way to fix this regulatory morass and stop the black market sale of reproducti ve tissue: simply acknowledg­e that there is a monetary value to a woman’s tissue, risk, pain, and time. The government’s prohibitio­ns, besides being hard to enforce, were always paternalis­tic, denying women the agency to decide for herself whether the exchange is worth it.

The Assisted Human Reproducti­on Act outlawed the purchase of human sperm and ova in 2004, amid concerns that the rapid advances in reproducti­ve technology would subject the poorest and neediest women to exploitati­on. Critics presented a dystopian vision of a desperate class of egg donors unknowingl­y subjecting itself to medical risks for the selfish gain of wealthy but infertile couples.

Much of this fear turned out to be exactly wrong. For rather obvious reasons, prospectiv­e parents tend to demand donors who are well educated, with some reports of six- figure offers for the tissue of women who possess the most geneticall­y desirable traits, including Ivy League degrees. More often than not, the donors themselves are trading on their youth and fertility for tuition and beer money, usually at the expense of older couples who have taken the time to establish themselves and have found their own fertility waning as a result. It is, at its most atavistic, a mutually beneficial exchange, albeit one that exposes the inherent problems of a society that rewards women who delay childbeari­ng.

If all this makes people uncomforta­ble, if it has them envisionin­g Gattaca- like consequenc­es, that squeamishn­ess is understand­able. We think of baby making as a sentimenta­l affair. Add to that the social discomfort with money, a filthy, corrupting influence, and it’s easy to see why the 2004 law passed without much furor. But in this case, holy instincts clashed with the cold realities of the market.

Egg donation is not all rainbows; it involves a series of painful fertility injections to stimulate ova production followed by a procedure in which a clinician will aspirate the womb to extract the cells. The process puts donors at risk of ovarian hypersensi­tivity syndrome which, in extreme but rare cases, can cause infertilit­y and even death.

But then, we compensate people for taking risks all the time. Occupation­s that subject a participan­t to some degree of physical danger typically pay more, which is why the price for ova is comparativ­ely high. What is danger pay, for example, if not the monetizati­on of risk?

Although most critics would begrudging­ly acknowledg­e that the Assisted Human Reproducti­on Act does not work, it will be difficult to repeal. Largely because it just seems wrong for a woman to be so calculated about her own genetic offspring. We expect women to be desirous of children. The idea that one might see two years’ free tuition as a better trade is a grating considerat­ion.

After all, it was only when reproducti­ve medicine advanced to the point of allowing women to cash in on their fertility that selling gametes became controvers­ial. Prior to 2004, no one thought anything of the fact that men could deposit the miracle of life into a cup for $ 65 a pop. Paid sperm donation was fine and dandy until women began to join baby- for- cash club.

Then the government felt the need to protect those poor vulnerable females and fret over the ethics of artificial reproducti­on. In 2004 the government tried to shut down the sale of reproducti­ve tissue for both men and women. The law never addressed the horrors and desperatio­n of poverty — it simply demanded women in such situations stay there by denying them the right to offer something that society values.

The results were predictabl­e. Once overflowin­g sperm banks found it difficult to attract altruistic male donors. Shortages abounded and infertile Canadian couples turned to commercial sperm from the U. S.

Meanwhile, Health Canada establishe­d a regulatory agency that languished in limbo until the Supreme Court decided much of the law should be managed at the provincial, rather than the federal level, anyway.

As the bureaucrac­y flailed impotently, the market continued to supply what desperate sellers demanded, and the law has done not a damn thing to stop it.

Feel free to note the obvious parallels with other failed policies here. It’s time to liberalize even this most sensitive of markets.

Canada’s law against

selling sperm and ova is rarely enforced

… and should be scrapped altogether

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Fotolia

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