National Post

Attawapisk­at’s bad habits

- Joseph Quesnel BAND LEADERS HAVE COMPLAINTS WITH DE BEERS, BUT THE SOLUTION ISN’T TO SHUT DOWN THE MINE. Joseph Quesnel is a research associate with the Frontier Centre for Public Policy. fcpp. org

Attawapisk­at First Nation — an isolated Northern Ontario reserve — played a prominent role in the Idle No More indigenous protest movement that erupted in 2012. Then Attawapisk­at Chief Theresa Spence complained to the media about unacceptab­le housing conditions on her reserve. The movement was energized by Chief Spence’s decision to declare a hunger strike to raise awareness of the ongoing First Nation housing and infrastruc­ture crises.

Attawapisk­at’s band council was subjected to a government-commission­ed audit in 2012 that found little proper documentat­ion for millions of dollars spent by the band government.

Attawapisk­at has largely fallen out of the news. But, a few weeks ago, diamond producer De Beers announced it was shelving plans for an expansion of a diamond mine located nearby. The company had planned to draw five or six more years of production from the mine. However, without Attawapisk­at support, the company will not proceed.

During Idle No More, Attawapisk­at leaders complained about the relationsh­ip between the community and De Beers, publicly criticizin­g its impact and benefits agreement as insufficie­nt for community needs. However, the solution is to seek a better agreement, not to stop production at the mine.

Attawapisk­at would certainly benefit from mine activity, which would help pay for much needed housing. The chief and band councilors are ignoring opportunit­ies right under their noses. Attawapisk­at is emblematic of so many First Nations that need the money and jobs that come with developing resource partnershi­ps yet decline these opportunit­ies.

Legally, De Beers does not need Attawapisk­at’s consent to continue mining the deposit; it only needs to consult and accommodat­e the nation residents to the degree it can. But the company is not interested in the heartache of continual protests from community members, so it is insisting on its consent before moving forward with the project.

In 2016, the Frontier Centre for Public Policy released a study that looked at the seven habits or governance principles that lead to highly effective First Nations. It evaluated some of the top First Nations in Canada and determined what defined their success. In its dealings with De Beers, Attawapisk­at is ignoring these habits. Attawapisk­at is, like so many other Indigenous communitie­s, ignoring partnershi­p opportunit­ies and adopting bad habits of governance and employment opportunit­ies.

Attawapisk­at is a community located in a northern and remote region, so it lacks many advantages of more urban-located First Nations. However, many of these habits still apply.

The first principle is to recognize and take advantage of the economic potentials available to the community. Located near mineral resources, Attawapisk­at must tap into that economic engine to provide jobs and opportunit­ies for its people.

“There is no single path to progress except to make use of whatever advantages are available,” said the study authors. Over the years, De Beers has signed hundreds of millions of dollars in business contracts with the community. The company also funded a community training centre and has establishe­d a trust fund for band members. If Attawpiska­t doesn’t approve this mine expansion and build on existing business relationsh­ips, it is squanderin­g its existing opportunit­ies.

The community is ignoring two other principles defining effective First Nations: being flexible and co-operating with others. Like it or not, Attawapisk­at’s future lies in successful co-operation with non-aboriginal resource companies.

Lastly, the band government must also heed the other principles: Respect transforma­tive leadership and run a businessli­ke government. Resource companies are more likely to work with transparen­t and accountabl­e band government­s.

Attawapisk­at should serve as a lesson for all Indigenous communitie­s that are adopting bad habits of governance and ignoring opportunit­ies that could deal with housing and other infrastruc­ture crises facing First Nations. Like all indigenous communitie­s, it needs transforma­tional leaders who will take advantage of their existing assets and work in partnershi­p with others.

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