National Post

A sordid past in treatment of Chinese migrants

- Lill Eva Dyck, i an Victor Oh Yuen Pau Woo and Lillian Eva Dyck, Victor Oh and Yuen Pau Woo are Canadian senators of Chinese descent.

As we celebrate the 150 th anniversar­y of Canada’s Confederat­ion, another anniversar­y must not go overlooked. May 14, 2017, marks 70 years since the repeal of the Chinese Immigratio­n Act, the only law in Canadian history to bar a specific ethnic group from coming to Canada.

Today, roughly 1.5 million people of Chinese descent live in Canada. Although most arrived over the past two decades, the first significan­t wave began in the 19th century.

Chinese migrants came to Canada during the 1850s for the gold rush in British Columbia’s lower Fraser Valley. Chinese prospector­s earned little money because they were prohibited from working in mines until others had moved on from them.

Another wave of Chinese migrants came between 1881 and 1885 to build the Canadian Pacific Railway. They were exposed to harsh weather conditions and were tasked with the most dangerous and backbreaki­ng jobs of building bridges over valleys and digging tunnels through mountains. These conditions led to 600 deaths, among the more than 15,000 Chinese labourers.

After the railroad was completed in 1885, many Chinese labourers remained in the country. Some headed for the prairies and eastern Canada, but most stayed in B.C.

Once Chinese l abour was no longer needed, the government passed laws to limit and then prohibit Chinese immigratio­n. In 1885, Sir John A. Macdonald’s government enacted the Chinese Immigratio­n Act, which imposed a $ 50 head tax ( more than $ 1,000 in today’s dollars) on all Chinese immigrants.

The head t ax created poverty and fractured families.

The majority of Chinese immigrants were men who came to the country to find work.

T he costly head tax forced them to leave their wives and children behind. Families that paid the fee would spend years paying off the outstandin­g debt.

On July 1, 1923, the federal government implemente­d the Chinese Immigratio­n Act, banning Chinese immigratio­n altogether. Other policies further restricted their ability to vote, hold public office, or practice law or medicine.

Municipali­ties enacted additional policies. For instance, Vancouver barred Chinese from swimming in public pools.

Since the Chinese Immigratio­n Act took effect the same day as the anniversar­y of Confederat­ion, this day became known as “Humiliatio­n Day” among Chinese-Canadians.

In protest, some Chinese-Canadians closed their businesses and boycotted Dominion Day ( the precursor to Canada Day) celebratio­ns every July 1 until it was repealed.

This community felt compelled to reject the nation’s birthday.

It was not until 1947 that the federal government repealed the Chinese Immigratio­n Act, in large part due to the lobbying efforts of activists from across Canada, including lawyer Kew Doc Yip.

There was also broader public support for the repeal, as a result of Chinese-Canadians’ significan­t contributi­on to the Second World War effort. However, restrictio­ns on Chinese immigratio­n and other discrimina­tory laws remained in place.

In the House of Commons that year, Prime Minister William Lyon Mackenzie King said Canada had the right to determine who it considers “desirable future citizens.

“Large- scale migration from the Orient would change the fundamenta­l compositio­n of the Canadian population,” he said.

It took another 20 years for this attitude to change. In 1967, Canada introduced a points- based policy that gave Chinese equal opportunit­y to immigrate to Canada.

It allowed immigrants to apply based on education and skills.

By the 1980s, Chinese immigratio­n was on the rise, enhancing the status of Chinese communitie­s across the country.

Finally, on June 22, 2006, the Canadian government, under Prime Minister Stephen Harper, issued a formal apology for the Chinese Immigratio­n Act.

It was an important step towards reconcilia­tion.

It reaffirmed to ChineseCan­adians that they are full and equal members of Canadian society and that their contributi­ons were valuable to Canada’s developmen­t.

THE FIRST MIRACLE TO BE WITNESSED BY TENS OF THOUSANDS. — DE SOUZA THIS COMMUNITY FELT COMPELLED TO REJECT THE NATION’S BIRTHDAY.

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