National Post

Death Café lives on

- Mary Hui

Almost six years ago, in September 2011, Jon Underwood held his very first “death café” in the basement of his home in east London, England. He put out tea and cake, and had people gather to talk about death, mortality and the finitude of life.

That first café, inspired by the ideas of Swiss sociologis­t Bernard Crettaz, who developed the concept of “café mortels,” has since spawned a worldwide movement. Thousands of death cafés have been held in over 50 countries. Other than to talk about death, the cafés have no specific agenda. Anyone can join, whether or not they are religious, superstiti­ous or spiritual.

Then, on June 27, Underwood died suddenly from an undiagnose­d leukemia. He was 44.

The abruptness of his death came as a huge shock, especially to his closest family. But Underwood’s philosophy of life and death is also a strange source of comfort at this devastatin­g time, said his sister Jools Barsky.

“There is a bizarre irony about dealing with the sudden death of my brother who devoted his life to raising our awareness about the fact ( that) life is short and unpredicta­ble,” Barsky wrote in an email to The Washington Post. “Whilst in some ways the irony is unimaginab­ly horrible, in others it is strangely helpful.”

“Jon was uniquely and unusually aware that life is short and appreciate­d his life fully, reflecting on this t hrough daily practice,” wrote Donna Molloy, Underwood’s widow, in a blog post shortly after his death. “He lived every day reflecting very consciousl­y on the fact that none of us know how long we have and ( focused) completely on being present in, and making the most of every minute,” Molloy added.

Underwood, who was constantly searching for spiritual meaning, was keen to instil his philosophy of life and death in his family.

“He would often say, ‘ well Jools, you never know, you could be dead tomorrow!’” Barsky told The Post. She added that Underwood “pushed me very hard, sometimes what felt like too hard, to really take advantage of every opportunit­y and experience.”

Underwood’s funeral was held July 6, at the Jamyang Buddhist Centre in London, where he had worked as a manager since 2000.

The death of Underwood will not spell the end of Death Café. As per Underwood’s request, his sister and his mother, Sue Barsky Reid, will continue his work on the Death Café movement. Barsky emphasized that however the movement proceeds, it must be “very carefully considered and approached in a thoughtful way.”

“This must be a way that Jon would have approved of and that holds true to the core principles of Death Café of allowing people to talk about death in a safe space with no agenda, alongside tea and food ( and) delicious cake.”

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