National Post

PAYETTE APPOINTS HERSELF UMPIRE ON QUESTIONS OF FAITH & SCIENCE,

GOVERNOR GENERAL INJECTS HERSELF AS UMPIRE ON SCIENCE AND FAITH

- Rex Murphy

Delight in one’s own intellectu­al capacity is a delusion both frequent and foolish, and the desire to have others share in that rapture is almost always a disappoint­ment. That we are all partisans for our own opinions is of course a truism, as is the considerat­ion that opinions, particular­ly political ones, many times follow just as much from temperamen­t as from reason. There is no Ideal Reasoner, and the truth of some questions is always a quarry and never a capture. That is why our finest sages, present and past, have always counselled against certitude, and cautioned that when we are most certain of something is precisely the time we should go over our sums.

Our recently minted Governor General, in one of her inaugural appearance­s, has been very quick off the mark to make her declarativ­e presence known. She gave a talk at a science conference this week, a speech notable for its confident strength of assertion and readiness to pronounce determinat­ively on matters large and trivial, and which was unfortunat­ely inflected with a tone of condescens­ion that will do little to buttress the appeal of the mainly ceremonial office she now inhabits.

Merely as prelude, we should point out that the difference between elected and selected is more than a matter of the letter “s,” and add that being assigned to a state ceremonial office does not confer oracular status on a person. On the first, it must be clearly acknowledg­ed that it is the elected, not the selected, who argue and debate the issues of the day and determine the worth and truth of the policies that emerge f rom that process. They write the laws: the GG, as ceremonial totem, the standin for an absent Regent of a hollowed- out Monarchy, affixes her signature to them.

Secondly, elevation to the GG office, delight and honour that it undoubtedl­y is, does not come with a certificat­e of intellectu­al authority, or the prerogativ­e to delimit the scope of inquiry and debate on any issue the Commons or the citizenry may wish to engage. It is not at all evident that Ms. Payette is clear on these points.

Her speech had a scatt ering, pinball machine trajectory. In the space of a few sentences it went from climate change, to the origin of life, to newspaper horoscopes; from dicta on the “denialism” sometimes confrontin­g the first, to the religious understand­ings of the second, and the vacu- ous absurdity of the third. The problem with this neat triad is that, while a tirade against horos-copy might be perfectly agreeable to most everyone ( being a machine gun attack on a whole field of straw men — who reads horoscopes save for feeble amusement?), assertions on life and climate are on another plane entirely.

Her quote: “And we are still debating and still questionin­g whether life was a divine interventi­on or whether it was coming out of a natural process let alone, oh my goodness, a random process.”

In this wonderfull­y diverse Canada that Ms. Payette now represents, was it her intent to ridicule the religious beliefs of so very many faiths whose cosmologie­s include a divine creation, some as myth, some as a fact of faith — as opposed to a fact of science? It may be easy to flip a rhetorical knuckle at, say, Christian fundamenta­lists ( almost a hobby for present-day secularist­s), but is the Governor General really comfortabl­e with derogating the mythos of so many of the world’s religions, and implicitly at least, leaving them on a plane with the trivial fortune- cookie elaboratio­ns of the daily horoscope? Indeed, what of First Nations’ and other Aboriginal­s’ cosmologie­s, their spiritual practices, their belief in the “sacredness” of nature? Are these acceptable truths or facts in a scientific age?

It might be a further question whether the Governor General should seek to place herself as an umpire or judge on questions of faith at all. But more profoundly, the observatio­ns on the origins of life and the religious understand­ings of that most profound of subjects are not in contest, as evidently she thinks they are, with scientific understand­ings. They can, and in fact often do, co- exist. There is physics, and there is also metaphys- ics; facts are indeed truth, but truth is very often more than just facts. What we may observe and measure is not all of life, nor will it ever be. A backhand dismissal of the “truths” of religion, and the clear implicatio­n that they are the products of credulousn­ess and ignorance (“can you believe…? Are we still debating…?” ) is a sophomoric indulgence.

Faith has its “knowing” and it is not the same as the “knowing” of science, and to make science with a capital “S” the singular aperture by which we may know all of life and the world is itself a secular heresy, which we know as Scientism.

There is more than a taste of Scientism in Ms. Payette’s frequent reference to “learned debate,” an easy phrase but a perplexing concept. How would she characteri­ze debate in the House of Commons, or any of our provincial and municipal assemblies? Probably not up to Royal Society standards, I’d guess. Are we to conflate learned with scientific, for that was plainly her thrust? Should the lesser learned, who somehow get elected, defer to those with B. Sc. degrees? Should we change the franchise? Those with Grade 11 or less, or mere Fine Arts certificat­es — the “unlearned” or “wrongly learned” — get half a vote?

Naturally, Ms. Payette opined on climate science, and equally naturally placed inquiry and skepticism on what is proclaimed the consensus of that but emergent discipline as denialism — thereby endorsing the ugliest rhetorical term in this entire, explosive issue, which summons the butchery and cruelty of History’s greatest crime as a spurious backdrop to debate on an unresolved public issue. We have a right to expect better from Her Majesty’s representa­tive.

On a lesser point, it truly is unbecoming for the Governor General, appointed by a furiously environmen­talist prime minister, who has made “climate change, global warming” the central pillar of his government, to be opining with such certitude and aggressive­ness on that precise issue. Policy is for the elected, not the selected. And however much she holds strong opinions on the subject as Julie Payette the individual, it is not in her brief as our Governor General to advocate her personal views under the stamp of Her Majesty’s office.

Footnote: I see the Minister for the Environmen­t and Climate Change has applauded Ms. Payette for her endorsemen­t of the consensus on climate change. A minister of the Crown applauding a Governor General for her thoughts on a public issue that is both contentiou­s and current betrays a total misunderst­anding of the operations of both offices. Rideau Hall is not a wing of the governing party, and vice versa.

HER SPEECH HAD A SCATTERING, PINBALL MACHINE TRAJECTORY.

— MURPHY

 ?? AFP PHOTO / LARS HAGBERGLAR­S HAGBERG/AFP/ GETTY IMAGES ?? Gov. Gen. Julie Payette’s condescens­ion when speaking about how some balk at the science behind climate change and human evolution will do little to enhance the largely ceremonial aspects of her post, says Rex Murphy.
AFP PHOTO / LARS HAGBERGLAR­S HAGBERG/AFP/ GETTY IMAGES Gov. Gen. Julie Payette’s condescens­ion when speaking about how some balk at the science behind climate change and human evolution will do little to enhance the largely ceremonial aspects of her post, says Rex Murphy.
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