National Post (National Edition)

ETHICS ARE DETERMINED BY WHETHER ONE IS LOSING OR WINNING.

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Third, today’s radicalism assumes that war is the inherent state of things.

The key influence here is Saul Alinsky. His 1971 book, “Rules for Radicals,” has always been popular on the left and recently it has become fashionabl­e with the Tea Party and the alt-right. One of his first big assertions is that life is warfare. It is inevitably a battle between the people and the elites, the haves and the have-nots, or, as his heirs would add, between the whites and the blacks, the Republican­s and the Democrats, Islam and the West. If you’re not willing to treat life as an endless war you’re a cuck.

Fourth, there is the low view of human nature.

Today’s radicals conduct themselves on the presumptio­n that since life is battle, moral decency is mostly a hypocritic­al fraud. To get anything done the radical has to commit evil acts for good causes. “The ethics of means and ends is that in war the end justifies almost any means,” Alinsky writes. “Ethical standards must be elastic to stretch with the times,” he adds.

“Ethics are determined by whether one is losing or winning.” That sentence could have been uttered by Donald Trump, but it was really written by Saul Alinsky.

What can we conclude about the radicals?

Well, they are wrong that our institutio­ns are fundamenta­lly corrupt. Most of our actual social and economic problems are the bad byproducts of fundamenta­lly good trends.

Technologi­cal innovation has created wonders but displaced millions of workers. The meritocrac­y has unleashed talent but widened inequality. Immigratio­n has made America more dynamic but weakened national cohesion. Globalizat­ion has lifted billions out of poverty but pummeled the working classes in advanced nations.

What’s needed is reform of our core institutio­ns to address the bad byproducts, not fundamenta­l dismantlin­g.

That sort of renewal means doing the opposite of everything the left/right radicals do. It means believing that life can be more like a conversati­on than a war if you open by starting a conversati­on. It means collective­ly focusing on problems and not divisively destroying people. It means believing that love is a genuine force in human affairs and that you can be effective by appealing to the better angels of human nature.

Today’s radicalism is fundamenta­lly spiritual, even if it’s played out in the political sphere. It’s driven by the radicals’ need for more secure identity, to gain respect and dignity, to give life a sense of purpose and meaning.

The radicals are looking for meaning and purpose in the wrong way and in the wrong place, and they’re destroying our political world in the process. But you’ve got to give them one thing: They are way ahead of the rest of us. They are organized, self-confident, aggressive and driving history. The rest of us are dispersed, confused and in retreat.

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