National Post (National Edition)

A bill to wreck reconcilia­tion

- HARRY SWAIN AND JIM BAILLIE Harry Swain is a former deputy minister of Indian Affairs. Jim Baillie is a retired partner of Torys LLP.

The Trudeau government has decided to support a private member’s bill, C-262, that would require the adoption of measures to make Canadian law “consistent” with the United Nations Declaratio­n on the Rights of Indigenous Peoples. UNDRIP is not widely known in Canada. Its intentions are pure, but it is worded in far-reaching and ambitious generaliti­es. If adopted by Parliament, it would dismantle our courts’ carefully constructe­d approach to reconcilia­tion.

Canada has been working slowly since 1982 to elaborate the meaning of S. 35 of the Constituti­on Act, which recognizes the Aboriginal and treaty rights of Canada’s Aboriginal peoples. Much of the work has fallen to the courts. Legislator­s have mostly been silent except when — as in the case of gender equality — they have been hounded by the courts to modernize the Indian Act. Slowly, expensivel­y, and with little public input, the Supreme Court has constructe­d a framework requiring respect, consultati­on, accommodat­ion of Aboriginal interests and appropriat­e compensati­on when the greater social interest demands infringeme­nt of S. 35 rights. The court, in encouragin­g negotiatio­n, has strengthen­ed the hitherto weak hand of the Aboriginal peoples. This ongoing process has already gone a long way to redress historic wrongs.

The executive branch of government has moved, too. It recognized self-government as an “inherent right,” has negotiated modern treaties, and has passed legislatio­n allowing First Nations to clamber out from under the suffocatin­g blanket of the Indian Act. This too is a slow evolution, but the arc of history is bending toward justice. In Canada, with scant guidance from legislatur­es, the rules developed by the Supreme Court have done much to reconcile the views of Aboriginal communitie­s as to the reach of their S. 35 rights with the often very different concepts of government­s, developers and landowners.

Around 1992, representa­tives of Indigenous peoples from around the globe began meeting to scope out an extension of the 1948 Declaratio­n on Human Rights, focusing on the rights of peoples crushed in the great race for imperial dominion that characteri­zed the last several centuries. Many years of earnest debate produced UNDRIP, the first UN declaratio­n to be the work of Indigenous peoples themselves. As such it is a broad document aimed at many countries, full of statements of hope and aspiration.

Adopted by the UN in 2007 as a non-binding statement of principles, even its drafters recognized it could not be parachuted holus-bolus into national laws. Its 46 articles range widely, using stirring, imprecise, but unequivoca­l language. Topics include taxes, land management, all aspects of culture and selfdeterm­ination. The instructio­n that inserting UNDRIP into national law should be subject to “such limitation­s as are determined by law and in accordance with internatio­nal human rights obligation­s” is qualified by the caution that the limitation­s must be non-discrimina­tory and strictly necessary.

Two articles of particular interest are articles 26 and 19. Article 26 protects Aboriginal rights to all “lands, territorie­s and resources” they have traditiona­lly occupied. There are neither definition­s nor exceptions — for example, to land ceded by treaty. And Article 19 requires Parliament and the provincial legislatur­es to obtain the “free, prior and informed consent” of Indigenous communitie­s prior to adoption of legislatio­n or administra­tive measures “that may affect them.”

Free, prior and informed consent is not a right of anyone in our parliament­ary democracy; our representa­tives thrash out the necessary compromise­s. Making all Canadian laws consistent with UNDRIP, as C-262 demands, would not just give Aboriginal Canadians rights not enjoyed by other Canadians, it would concede to small groups of them an absolute veto on many issues of resource developmen­t. This would be carrying the Supreme Court’s rebalancin­g of negotiatin­g strength too far.

But perhaps our government regards UNDRIP as general guidance rather than strict law. This seems to be what Justice Minister Jody Wilson-Raybould meant when she told a silent and sullen Assembly of First Nations last year that immediate adoption was “unworkable,” and that this would be the work of generation­s, involving much earnest and good-faith debate before results were crystalliz­ed into law. But if so, why did the government cave in to the stentorian and unequivoca­l words of the author of C-262, MP Romeo Saganash, which require that the government “must take all measures necessary to ensure” consistenc­y of Canadian law with UNDRIP?

As a legislativ­e technique, this is unique in our experience. Courts dealing with S. 35 issues would be confronted with the need to reconcile establishe­d constituti­onal and case law, developed without parliament­ary input, with a parliament­ary declaratio­n that UNDRIP “must” be adopted, but without specific and detailed legislativ­e enactments. We don’t know what the courts would make of this. What we do know is that it would throw an enormous spanner into the series of Supreme Court decisions mentioned above, and might make impossible the balancing process laid out by the Supreme Court. Bill C-262 should be withdrawn.

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