National Post (National Edition)

Proxy wars on the soccer pitch

- Mariad. mitchell

After years of waiting and anticipati­on, this week’s arrival of the World Cup is like Christmas morning for soccer fans. The world’s most-watched sporting event, the World Cup attracted more than three billion viewers in 2014, and it is sure to draw at least as many this year. It is also sure to draw controvers­y. The games will be hosted by Russia, a country that foments war, interferes in the elections of sovereign nations, discrimina­tes against members of the LGBTQ community and assassinat­es its own citizens abroad. Earlier this year, the British government announced a political boycott of the World Cup to protest the poisoning of Sergei and Yulia Skripal.

But this is hardly the first time that soccer has intersecte­d with internatio­nal politics. Most famously, in 1969, a Soccer War broke out between El Salvador and Honduras. Several years later, in one of the most storied soccer matches in European history, a 1982 World Cup semifinal match between France and West Germany created such animosity that politician­s felt compelled to intervene — an example of just how long internatio­nal reconcilia­tion can take, even on the playing field.

The first World Cup match to end in penalty shots, the Franco-west German faceoff in Seville became better known for a notoriousl­y violent play. On a breakaway, French player Patrick Battiston collided head-on with German goalie Toni Schumacher when Schumacher charged him directly, leaving Battiston unconsciou­s and with missing teeth, cracked ribs and damaged vertebrae. Outraged by the German goalie’s aggressive manoeuvre and lack of contrition, the French public expressed such antiGerman hostility that West German Chancellor Helmut Schmidt publicly apologized to French president François Mitterrand. The two leaders subsequent­ly issued a joint statement in an effort to calm the storm.

But while West Germany apologized, it was not lost on Germans that the French characteri­zed them as “les boches” — a pejorative term for German soldiers in the First World War — and Nazis, who conquered France in the Second World War. West Germans were shocked to discover that resentment­s they believed had faded since the wars could be so quickly revived by a soccer match. Almost 40 years of reconcilia­tion efforts, ranging from diplomatic agreements to economic integratio­n, youth exchanges and partner cities, seemed for naught.

The animosity forced French and West German diplomats to confront the fragility of their postwar alliance — what the French foreign ministry described as an “amitié imparfaite,” or imperfect friendship. Since 1982, the “Tragedy of Seville” or “Seville 82” has been memorializ­ed in documentar­ies, theatre pieces, novels, dance performanc­es and music. Its impact transcende­d sport, in part because soccer claims such a significan­t place in modern French and German history.

For Germans, the West German victory at the 1954 World Cup marked a turning point that allowed for the reclaiming of national pride after the catastroph­ic defeat of the Second World War. By contrast, a West German loss to East Germany in 1974 represente­d a grievous blow in the Cold War context. In 1990, after the fall of the Berlin Wall, Germany’s World Cup triumph symbolized the unificatio­n of the two German states. Sixteen years later, the Germans hosted the World Cup in a “summer fairy tale” that saw the emergence of a benign German nationalis­m. When Germany won the World Cup in 2014, Angela Merkel’s appearance in the locker room represente­d a high point of her chancellor­ship.

French soccer has an equally rich, if more controvers­ial history. The French World Cup victory in 1998 was widely celebrated as a symbol of France’s successful integratio­n of immigrant youth, a process that remains painfully incomplete despite the 2018 French national team’s diversity. In 2010, the French World Cup team drew upon centuries of revolution­ary tradition to engage in an unpreceden­ted strike against management. When an internatio­nal star on the Parisian team was perceived to have insulted France in 2015, he received an official rebuke from no less than the country’s prime minister.

Recent events remind us that the Franco-german relationsh­ip anchors the European Union, largely because Franco-german hostilitie­s contribute­d to a century of unpreceden­ted warfare in global history. The state of those relations plays out economical­ly, politicall­y, militarily and culturally, including in sport.

The impact of “Seville 82” on this crucial relationsh­ip illustrate­s how sports offer a valuable window into society.

This is especially true for soccer because its fandom spans class, religious, racial, regional and gender divides. As Europe’s indisputab­ly dominant sport, soccer sheds light on numerous aspects of European life, ranging from business corruption and globalizat­ion to violence and crowd psychology. The secondary status of women’s teams reflects the continued misogyny in European society, while prejudices against players of colour demonstrat­e the unresolved legacies of racism and empire. If soccer has replaced religion for millions of Europeans in a secularize­d age, national passions remain powerful, testifying to the incomplete project of European unity.

But soccer can make political waves beyond Europe as well. The first match of the World Cup in Moscow’s Luzhniki Stadium featured Russia squaring off against Saudi Arabia. Oil-rich powers supporting opposite sides of the Syrian civil war, Russia and Saudi Arabia recently forged a petroleum production agreement that underscore­s growing Russian influence in the Middle East. Victory for the Russians, 5-0 over the Saudis despite being ranked second to last among the World Cup’s 32 teams, vindicates a squad linked to doping and hooliganis­m and represents yet another Saudi nod to Russian dominance. Even if Saudi Arabia had triumphed, the very act of hosting the World Cup, despite Russia’s military aggression, political authoritar­ianism and a widely reported corrupt bidding process, represents an internatio­nal propaganda coup for Russian President Vladimir Putin.

It is perhaps fitting that these two teams kicked off a World Cup without the United States — the U.S. team failed to qualify — given the Trump administra­tion’s retreat from global diplomacy, especially in the Middle East. This provides yet another reminder of how sports can mirror internatio­nal politics and even shape them.

SOCCER CAN MAKE POLITICAL WAVES BEYOND EUROPE.

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