Penticton Herald

Accountabi­lity lies in response

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DEAR EDITOR:

Achievemen­t requires motivation, opportunit­y, effort, education and an element of risk. That’s how Canada was built. It wasn’t done with entitlemen­ts and handouts.

Handouts suffocate initiative and destroy incentives for change. They promote complacenc­y and dependency. People have enough to get by at a marginal level, but sacrifice a considerab­le measure of their potential and dignity in return. It’s the classic welfare trap; a cheerless and soul destroying existence for anyone.

We’re at a cross roads with First Nations and must find a better way.

The Indian Act has been the path for the last 145 years and it’s a proven disaster. It institutio­nalized a culture of subordinat­ion and dependency for Indigenous people where a paternalis­tic government knows best. It’s worst manifestat­ions today are the squalid conditions in remote northern communitie­s which are worse than Sovietstyl­e gulags.

A renewed relationsh­ip can’t be dictated from above, like the Indian Act. It must be fair and equitable for everyone. The pattern of dependency must be replaced by one of independen­ce, equality, education and opportunit­y. There are no quick fixes. And wisdom, responsibi­lity and patience are in short supply.

Who speaks for First Nations? Should we treat Indigenous people as individual­s or groups? An individual approach recognizes personal freedoms, rights and choices. Will there be a “one-size-fits-all” solution like the Indian Act? There are 630 First Nations communitie­s with widely differing circumstan­ces and needs.

Fifty five percent of Indigenous people don’t live on a reserve, which means that provinces and cities must have input. There are approximat­ely 600,000 Métis out of a total of 1.6 million aboriginal­s. What’s the future for them? The aboriginal population is the youngest and fastest growing in Canada, so what might work today may not fit tomorrow.

There’s a lot of power and money invested in the Indian Act system; both in government and Indigenous bureaucrac­ies, and there’s a lot of inertia to overcome on both sides. Many politician­s promote dependency because it buys votes and power.

Let’s reject that thinking. First Nations and their chosen representa­tives must speak for themselves, but what about us? We have a long history of ignorance, indifferen­ce and political and bureaucrat­ic ineptness working against us. We’re also wearing the mask of white, liberal guilt which distorts straight thinking and good judgement.

First Nations people are looking through their experience of disappoint­ment, mistrust and resentment which is equally limiting. John Thompson

Kaleden

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