Regina Leader-Post

Sorry? Show that it’s more than just a word

Let’s reflect on what it really means as we start a new year, says Ray Pennings.

- Ray Pennings is executive vicepresid­ent of think-tank Cardus. © 2017 Distribute­d by Troy Media

It’s traditiona­l to head into a new year full of resolve fuelled by last year’s regret.

Our commitment to renewed discipline, diets and dream-achieving over the coming 12 months is all too often driven by shortterm overindulg­ence during Christmas festivitie­s.

More importantl­y, there’s a lingering sense of another year lost by not doing what we ought to have done, and by doing what we ought not to have done, in the fine, ancient words of the Anglican Book of Common Prayer.

As much as we are impelled to improve, many of us also feel that apology and forgivenes­s, to ourselves and to others, is justified and beneficial. Unfortunat­ely, we repeatedly forget that sorry is more than just a word. Contrition that’s merely on the lips changes nothing in the heart or, for that matter, around the waistline, within the workplace, inside troubled relationsh­ips.

Before we invest in hope of much-needed renewal, it’s worth doing some due diligence on what saying sorry really means, when it can be accepted as closing a matter, and how it can truly move us to the new.

We can all think of examples in the public and private aspects of our lives. Three that come to mind:

We learn that someone we know has been trashtalki­ng us or even engaging in vicious badmouthin­g and rumour mongering. Confronted privately, the person acknowledg­es the comments were half-truths, but seems to think a private “I’m sorry” fixes the matter.

The life of someone we considered solid and reliable, measured and trustworth­y abruptly blows apart in revelation­s of marital infidelity, sexual misconduct, legal impropriet­y or damaging derelictio­n of responsibi­lity. Yet the person responsibl­e seems to expect friends to rally around in support on the basis of “I’m sorry.”

A public official seriously transgress­es codes of ethics or even the law. Caught and judged culpable, the miscreant stumbles through a public “I’m sorry if I offended anyone” non-apology, promises to do better in future, and implies that because it was done for country, party or ideology, everyone will understand, and all should be forgiven and forgotten.

All three are occasions when “I’m sorry” comes from the lips, but those words alone don’t resolve the core problems. So how do we distinguis­h the passed-off apology from authentic remorse?

Contrition requires more than formula.

I can’t judge motives or thought. For all I know, what I experience might involve sincere, heartfelt contrition. On the other hand, there’s equal evidence to believe what’s offered are mere butt-covering words from those who’ve been caught and are looking to bury uncomforta­ble episodes.

Plausibili­ty requires both words and behaviour, even the passage of time, and visible evidence of changed behaviour. It requires the person seeking forgivenes­s to acknowledg­e the damage to others that their misdeeds have done.

It’s been said that both justice and change have three parts: regret, restitutio­n and rehabilita­tion. To honestly realize what was done was wrong, to undo the damage and restore things as best as possible, and to live in a manner that shows that the mistakes of the past are part of former ways and the lessons of our mistakes have been learned — it’s all part of saying I’m sorry.

Regrets? We’ve all had a few. But if we are to truly make ourselves new, sorry has to be the hardest, and most honest, word.

If we are to truly make ourselves new, sorry has to be the hardest, and most honest, word.

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